The Complete Works Of Swami Ramakrishnananda Volume 3

This book is the third of the three-volume Complete Works, which comprises the writings, letters, lectures, conversations, and reports of Swami Ramakrishnananda, a direct monastic disciple of Sri Ramakrishna. Affectionately known as Shashi Maharaj, the Swami pioneered the Ramakrishna movement in southern India. He was a great thinker, prolific writer, forceful speaker, and above all, a God-realised soul. This book, which is divided into three parts, comprises the following works of Swami Ramakrishnananda: (1) the writings, class notes and reports on Ramakrishna-Vivekananda; (2) Sri Krishna, Pastoral and King Maker and God and Divine Incarnations; and (3) The Soul of Man. It also comprises a short biographical sketch of the illustrious Swami for the benefit of the readers. This book is a treasure trove of spirituality and is a must-read for all the devotees and the admirers of the Ramakrishna movement.

This book is the first of the three-volume Complete Works, which comprises the writings, letters, lectures, conversations, and reports of Swami Ramakrishnananda, a direct monastic disciple of Sri Ramakrishna. Affectionately known as Shashi Maharaj, the Swami pioneered the Ramakrishna movement in southern India. He was a great thinker, prolific writer, forceful speaker, and above all, a God-realised soul. This book, which is divided into three parts, comprises the following works of Swami Ramakrishnananda: (1) the writings, class notes and reports on Ramakrishna-Vivekananda; (2) Sri Krishna, Pastoral and King Maker and God and Divine Incarnations; and (3) The Soul of Man. It also comprises a short biographical sketch of the illustrious Swami for the benefit of the readers. This book is a treasure trove of spirituality and is a must-read for all the devotees and the admirers of the Ramakrishna movement.

This book is the second of the three-volume Complete Works, which comprises the writings, letters, lectures, conversations, and reports of Swami Ramakrishnananda, a direct monastic disciple of Sri Ramakrishna. Affectionately known as Shashi Maharaj, the Swami pioneered the Ramakrishna movement in southern India. He was a great thinker, prolific writer, forceful speaker, and above all, a God-realised soul. This book, which is divided into three parts, comprises the following works of Swami Ramakrishnananda: (1) the writings, class notes and reports on Ramakrishna-Vivekananda; (2) Sri Krishna, Pastoral and King Maker and God and Divine Incarnations; and (3) The Soul of Man. It also comprises a short biographical sketch of the illustrious Swami for the benefit of the readers. This book is a treasure trove of spirituality and is a must-read for all the devotees and the admirers of the Ramakrishna movement.

Like Rolling River Free highlights three central characters: Swami Saradananda, Sara Bull, and Sarah Farmer, who played a critical role in the growth of American spirituality. The author examines Swami Saradananda’s life in detail, weaving together strands from America’s religious and cultural history. In the process, she reveals the importance of two women: Sara Bull, the daughter of a senator and the wife of a famous musician who became one of Swami Vivekananda’s most significant supporters and trusted disciples; and Sarah Farmer, the creator of the Greenacre Conferences. The book details the captivating family history of both Bull and Farmer, providing readers a detailed view of nineteenth-century America. But most striking is the book’s portrayal of Saradananda, who was Sri Ramakrishna’s one of the most influential disciple. His contributions to the Ramakrishna Order provided it with essential guidance and they continue to reverberate today. Join the author as she explores how Saradananda spread a message of religious harmony as you learn about Vedanta, one of the six schools of Hindu philosophy.

This book presents in the words of Swami Vivekananda (1863-1902) a history of Vedanta, the deep exploration of the inner human world going back to the most ancient rishis or seers whose testimony is still revered in India. He traces the tradition up to the beginning of the twentieth century, showing how the dynamics of social structures within Vedanta and the appearance from within Vedanta of traditions such as Jainism, Buddhism, Hinduism and Sikhism influenced and molded the tradition. In addition, he studies the impact of the Western, Abrahamic invasions of India that began around the eleventh century CE. These brought to bear on Vedanta a worldview which operated on the assumption that the physical world was the primary reality and that the kind of radical exploration of the inner world embraced by Vedanta was highly suspect and not valid. The Vedantic tradition adapted in many different ways, producing a variety of philosophical positions that are still extant today. Along with these traditions went various forms of yoga or self-transformation, in Vedanta the key to experiencing the inner meaning of not only philosophy, but also of our human condition, and of reality itself. This tradition presents four contexts of experience (chatushpad), suggesting the “right brain” mode of approach as described by Iain McGilchrist (2009). Under the influence of Shri Ramakrishna (1836-1886) Vivekananda gained access to vijnana or a knowledge higher than those classically described and known in the chatushpad. Vijnana permitted the acceptance of not only the traditional, deeply experiential truths of Vedanta, but also of the validity of Western materialism when seen as related to each other on a continuum of consciousness to be traversed by contemporary forms of yoga. I see the result as a resolution of “right-left” brain conflict à la McGilchrist and thereby a model for universal human understanding, conciliation and co-operation. In my introduction I attempt to show how the whole picture can be related both experientially and conceptually to matrices of consciousness developed in India as far back as the early medieval period. A large glossary and index-cum concordance indicate the various contexts and depths of thought that emerge from Vivekananda’s multi-contextual vijnana.

Swami Vivekananda believed that eternal spiritual values alone can hold the ship of human society firmly and give stability to it and, in the process, bring meaning to the varied human activities and endeavours. This book in 9 volumes comprising the speeches and writings of the Revered Swami Ranganathananda, the 13th President of the Ramakrishna Math and Ramakrishna Mission, posit the 'Eternal Spiritual Values' as an answer to the many fundamental social, political, economic, and spiritual problems that beset the modern age. Swami Ranganathananda travelled across the world and enthralled people with his magnificent exposition of India's ageless culture. He gave due place to the role of science and technology in human affairs, while remaining firmly rooted in the Indian scriptures. He beckoned to the past only to illumine the present; he held up the spiritual goals of the Vedas and the Upanishads but didn't decry the material benefits of modern science and technology. His exposition of Indian spiritual and social values is as much derived from an intensive study of ancient and modern books as from his own authentic experience as a Sannyasin. Published by Advaita Ashrama, a publication branch of Ramakrishna Math, Belur Math, volumes 1 and 2 deal with ‘Philosophy and Spirituality’, volumes 3 and 4 with ‘Great Spiritual Teachers’, volumes 5 and 6 with ‘Education for Human Excellence’, and volumes 7, 8 and 9 with ‘Democracy for Total Human Development’. This is volume 3 of the nine-volume series.

This book is a collection of precious reminiscences of Swami Ramakrishnananda, who was a direct disciple of Sri Ramakrishna and who pioneered the Ramakrishna movement in southern India. Along with the reminiscences recorded by both monks and lay devotees, the book contains a short biographical sketch of Swami Ramakrishnananda, reports and descriptions of his mahasamadhi, Swami Vivekananda’s letters to the Swami, and appendices containing the accounts of his influences in various places and people. The articles in this book are mainly drawn from the Bengali work Ramakrishnanander Smriti Mala, Tar Patro O Rachanasangraha and from the archives of the monthlies The Vedanta Kesari, Prabuddha Bharata, Vedanta for East and West, and Brahmavadin. This book will help the readers to comprehend Swami Ramakrishnananda’s distinct, grand and saintly personality.