The Command To Exterminate The Canaanites Deuteronomy 7

According to Deuteronomy 7, God commands Israel to exterminate the indigenous population of Canaan. In The Command to Exterminate the Canaanites: Deuteronomy 7, Arie Versluis offers an analysis and evaluation of this command. Following an exegesis of the chapter, the historical background, possible motives and the place of the nations of Canaan in the Hebrew Bible are investigated. The theme of religiously inspired violence continues to be a topic of interest. The present volume discusses the consequences of the command to exterminate the Canaanites for the Old Testament view of God and for the question whether the Bible legitimizes violence in the present. Finally, the author shows how he reads this text as a Christian theologian.

This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.

A common objection to belief in the God of the Bible is that a good, kind, and loving deity would never command the wholesale slaughter of nations. Even Christians have a hard time stomaching such a thought, and many avoid reading those difficult Old Testament passages that make us squeamish. Instead, we quickly jump to the enemy-loving, forgiving Jesus of the New Testament. And yet, the question doesn't go away. Did God really command genocide? Is the command to "utterly destroy" morally unjustifiable? Is it literal? Are the issues more complex and nuanced than we realize? In the tradition of his popular Is God a Moral Monster?, Paul Copan teams up with Matthew Flannagan to tackle some of the most confusing and uncomfortable passages of Scripture. Together they help the Christian and nonbeliever alike understand the biblical, theological, philosophical, and ethical implications of Old Testament warfare passages. Pastors, youth pastors, campus ministers, apologetics readers, and laypeople will find that this book both enlightens and equips them for serious discussion of troubling spiritual questions.

Perhaps no biblical episode is more troubling than the conquest of Canaan. But do the so-called holy war texts of the Old Testament portray a divinely inspired genocide? John Walton and J. Harvey Walton take us on an archaeological dig, reframing our questions and excavating the layers of translation and interpretation that cloud our perception of these difficult texts.

In Nuptial Symbolism in Second Temple Writings, the New Testament and Rabbinic Literature, André Villeneuve examines the ancient Jewish concept of the covenant between God and Israel, portrayed as a marriage dynamically moving through salvation history. This nuptial covenant was established in Eden but damaged by sin; it was restored at the Sinai theophany, perpetuated in the Temple liturgy, and expected to reach its final consummation at the end of days. The authors of the New Testament adopted the same key moments of salvation history to describe the spousal relationship between Christ and the Church. In their typological treatment of these motifs, they established an exegetical framework that would anticipate the four senses of Scripture later adopted by patristic and medieval commentators.

Did God condone genocide in the Old Testament? How do Christians harmonize the warrior God of Israel with the God of love incarnate in Jesus? Christians are often shocked to read that Yahweh, the God of the Israelites, commanded the total destruction--all men, women, and children--of the ethnic group known as the Canaanites. This seems to contradict Jesus' command in the New Testament to love your enemies and do good to all people. How can Yahweh be the same God as the Father of our Lord Jesus Christ? What does genocide in the Bible have to do with the politics of the 21st century? Show Them No Mercy explores the Old Testament command of God to exterminate the Canaanite population and what that implies about continuity between the Old and New Testaments. The four views presented are: Strong Discontinuity – emphasizes the strong tension, regarding violence, between the two main texts of the Bible (C.S. Cowles) Moderate Discontinuity – provides a justification of God’s actions in the Old Testament with strong emphasis on exegesis (Eugene H. Merrill) Eschatological Continuity – a reading of the warfare narratives that ties them contextually to the book of Revelation and the Second Coming (Daniel L. Gard) Spiritual Continuity – incorporates the genocidal account into the full picture of the Old and New Testaments (Tremper Longman III) The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

Our world is full of violence, with repeated acts of terrorism and generally rising rates of violent criminal acts as the most obvious forms of the phenomenon in the Western world. It even reached the peaceful shores of Norway in the summer of 2011. This was one of the reasons why the first international meeting of the Norwegian Summer Academy for Biblical Studies was devoted to the topic 'Violence as an Ethical Challenge in the Bible'. Eighteen biblical scholars from nine different countries (Joshua Berman, Lennart Bostrom, Friedmann Eissler, Torleif Elgvin, LarsOlov Eriksson, Karin Finsterbusch, Georg Fischer, Terence E. Fretheim, Hallvard Hagelia, Dana M. Harris, Robert L. Hubbard, Jr, Arstein Justnes, Gordon McConville, Kirsten Nielsen, Tommy Wasserman, Karl William Weyde, Peter Wick and Markus Zehnder) met on the beautiful premises of Ansgar Theological Seminary to discuss some of the most fundamental aspects of the topic. The papers presented at the conference are collected in the present volume, dealing mostly with the Hebrew Bible, but covering also the New Testament, Jewish literature from the Second Temple period and the Qur'an. The contributions reflect a refreshing variety of scholarly and theological approaches. One of the fundamental questions addressed in several studies is how biblical texts justifying violence can be properly understood and used today. Other questions raised are how violent some of the often-criticized biblical passages really are and how violence can be overcome.

Many Christians believe that they have to understand everything about their faith for that faith to be genuine. This isn't true. There are many things we don't understand about God, His Word, and His works. And this is actually one of the greatest things about the Christian faith: that there are areas of mystery that lie beyond the keenest scholarship or even the most profound spiritual exercises. Sadly, for many people these problems raise so many questions and uncertainties that faith itself becomes a struggle. But questions, and even doubts, are part of faith. Chris Wright encourages us to face the limitations of our understanding and to acknowledge the pain and grief they can often cause. In The God I Don't Understand, he focuses on four of the most mysterious subjects in the Bible and reflects upon why it's important to ask questions without having to provide the answer: The problem of evil and suffering. The genocide of the Canaanites. The cross and the crucifixion. The end of the world. "However strongly we believe in divine revelation, we must acknowledge both that God has not revealed everything and that much of what he has revealed is not plain. It is because Dr. Wright confronts biblical problems with a combination of honesty and humility that I warmly commend this book." —John Stott

In this second volume, Dr. Cook provides a series of articles that are part of his morning meditations on Scripture. Meditation, in the biblical sense, is an intentional filling of the mind with divine viewpoint; specifically, God’s Word. The purpose is to saturate our thinking with Scripture so that it will permeate all aspects of our reasoning and guide us into God’s will. These articles touch on subjects such as soteriology, grace, worship, righteous living, and character studies of people such as Saul and David. The overall intent of the book is to inform and inspire believers to live righteously before God.