The Classic Of Filial Piety New

"For teaching the people to be affectionate and loving, there is nothing better than filial piety" Traditionally attributed to Confucius, "The Classic on Filial Piety" is a text focusing on social relationships, especially that between father and son. Divided into 18 paragraphs, the Xiaojing gives concrete instructions for the display of filial piety. The concept of Xiao is presented not only as a way of life for individuals, but also as a way of ordering the entire society.

The subject is a 15.5-foot handscroll painted by Li Kung-lin, the preeminent figure painter of 11th-century China, illustrating a work that dates to between 350 and 200 B.C.--a dialog between Confucius and a disciple on the meaning and application of filial piety in the affairs of the individual and of the state. Barnhart's (art history, Yale) elucidation is accompanied by contributed chapters on the calligraphy of the work and on the conservation and remounting of the scroll. Generously illustrated. 9.25x12.25" Annotation copyright by Book News, Inc., Portland, OR

The phenomenon of filial piety is fundamental to our understanding of Chinese culture, and this excellent collection of essays explores its role in various areas of life throughout history. Often regarded as the key to preserving Chinese tradition and identity, its potentially vast impact on government and the development of Chinese culture makes it extremely relevant, and although invariably virtuous in its promotion of social cohesion, its ideas are often controversial. A broad range of topics are discussed chronologically including Confucianism, Buddhism and Daoism, making it essential reading for those studying Chinese culture, religion and philosophy. This is a multi-disciplinary survey that combines historical studies with philosophical analysis from an international team of respected contributors.

The Classic of Filial Piety is a Confucian classic treatise that gives advice on filial piety. It teaches how one should behave towards a senior such as one’s parents, elder brother or ruler. The text consists of a dialogue between Confucius and Zeng Zi, a disciple who was well known for his filial piety, and whose students probably compiled the treatise around 400 BC. The treatise has been associated with the Confucian school of philosophy which became the ideology of imperial China and neighbouring countries such as Korea, Vietnam and Japan. It is probably the world’s only text devoted to filial piety. The family unit has long been regarded as the foundation of society in China and filial piety is seen as being especially important as family harmony engenders social order and national stability. This truism is now increasingly being recognized all over the world. To make the text relevant to readers of today, this book includes representative stories from not only China, the traditional bastion of filial piety, but also other cultures around the world. In this way, readers will appreciate filial behaviour as a universal value.

The Xiao Jing or Classic of Filial Piety is a Confucian classic treatise giving advice on filial piety. It teaches how one should behave towards a senior such as parents, elder brother or ruler. The text consists of a dialogue between Confucius and his disciple Zeng Zi, and whose students probably compiled the treatise around 400 BC. It has become associated with the Confucian school of philosophy which became the ideology of imperial China and its neighbours such as Korea, Vietnam and Japan. It is unique in being probably the world's first text devoted to filial piety. The family unit has long been regarded as the foundation of society in China and filial piety is seen as being especially important to social order and national stability. To make the text relevant to readers of today, this book includes representative stories from not only China, the traditional bastion of filial piety, but also other cultures around the world. In this way, readers will appreciate filial behaviour as a universal value.

Over two and half millennia ago, the great sage Confucius sat down with his one of disciples named Zeng. These two illustrious men proceeded to have a conversation that would shape China in aeternum. The topic on which Confucius proceeded to speak was the concept of xiao, or filial piety. The text of this conversation became known as the Xiaojing or Classic of Filial Piety. This edition contains the original Chinese text and the translations and annotations of James Legge and Ivan Chen.

Educated men in Song-dynasty China (960–1279) traveled frequently in search of scholarly and bureaucratic success. These extensive periods of physical mobility took them away from their families, homes, and native places for long periods of time, preventing them from fulfilling their most sacred domestic duty: filial piety to their parents. In this deeply grounded work, Cong Ellen Zhang locates the tension between worldly ambition and family duty at the heart of elite social and cultural life. Drawing on more than two thousand funerary biographies and other official and private writing, Zhang argues that the predicament in which Song literati found themselves diminished neither the importance of filial piety nor the appeal of participating in examinations and government service. On the contrary, the Northern Song witnessed unprecedented literati activity and state involvement in the bolstering of ancient forms of filial performances and the promotion of new ones. The result was the triumph of a new filial ideal: luyang. By labeling highly coveted honors and privileges attainable solely through scholarly and official accomplishments as the most celebrated filial acts, the luyang rhetoric elevated office-holding men to be the most filial of sons. Consequently, the proper performance of filiality became essential to scholar-official identity and self-representation. Zhang convincingly demonstrates that this reconfiguration of elite male filiality transformed filial piety into a status- and gender-based virtue, a change that had wide implications for elite family life and relationships in the Northern Song. The separation of elite men from their parents and homes also made the idea of “native place” increasingly fluid. This development in turn generated an interest in family preservation as filial performance. Individually initiated, kinship- and native place-based projects flourished and coalesced with the moral and cultural visions of leading scholar-intellectuals, providing the social and familial foundations for the ascendancy of Neo-Confucianism as well as new cultural norms that transformed Chinese society in the Song and beyond.

The phenomenon of filial piety is fundamental to our understanding of Chinese culture, and this excellent collection of essays explores its role in various areas of life throughout history. Often regarded as the key to preserving Chinese tradition and identity, its potentially vast impact on government and the development of Chinese culture makes it extremely relevant, and although invariably virtuous in its promotion of social cohesion, its ideas are often controversial. A broad range of topics are discussed chronologically including Confucianism, Buddhism and Daoism, making it essential reading for those studying Chinese culture, religion and philosophy. This is a multi-disciplinary survey that combines historical studies with philosophical analysis from an international team of respected contributors.

"For teaching the people to be affectionate and loving, there is nothing better than filial piety" Traditionally attributed to Confucius, "The Classic on Filial Piety" is a text focusing on social relationships, especially that between father and son. Divided into 18 paragraphs, the Xiaojing gives concrete instructions for the display of filial piety. The concept of Xiao is presented not only as a way of life for individuals, but also as a way of ordering the entire society.

The disciple Zang said, 'I have heard your instructions on the affection of love, on respect and reverence, on giving repose to (the minds of) our parents, and on making our name famous; --I would venture to ask if (simple) obedience to the orders of one's father can be pronounced filial piety.' The Master replied, 'What words are these! what words are these!