The City As Metaphor

The urban environment offers a variety of intriguing problems for scholars in different disciplines. The city milieu is rich and varied enough for different kinds of theoretical and practical approaches. In this collection, aestheticians, architects, art historians, geographers and philosophers address questions of the city from their perspectives. The concept of metaphor is the key term by which some of the variety of the urban environment can be captured. Articles in the collection show how the urban milieu and metaphor are intertwined together both at theoretical and practical levels. The city is connected with wilderness and sin, it is studied through images and imagination, and cities such as Constantinople, Copenhagen, Helsinki and St. Petersburg are interpreted as metaphors or with the help of metaphors. The collection gives a fresh and many-sided picture to the problems we are dealing with daily when living in an urban environment.

‘New York City as Metaphor in Selected American Texts’ tries to capture the picture and meaning of an ever-changing city which has casted and still casts a spell over people all around the world. An uncountable number of authors have dedicated their works to New York City because of their fascination of its diversity and constant change that promises its dwellers a life in wealth and freedom. Surprisingly, all novels that have been analyzed reveal New York as the complete opposite of the American Dream that everyone expects when arriving on Ellis Island. The protagonists have to realize that their dreams will never become fulfilled and, consequently, become disillusioned and corrupted by their unhealthy environment. John Dos Passos describes a City that becomes a modern Babylon; it is fragmented and on its way to greed, capitalism and corruption. The New York of Stephen Crane’s Maggie Johnson and Edith Wharton’s Lily Bart is like a gigantic deterministic cage that denies every attempt of escape. Moreover, the metaphysical novel ‘City of Glass’ by Paul Auster does not show any sign of the promised life in wealth and freedom, but rather a city that is split into pieces, ruled by chance and misunderstandings. The city literally dehumanizes its inhabitants as they are dazzled by its addictive quality.

'New York City as Metaphor in Selected American Texts' tries to capture the picture and meaning of an ever-changing city which has casted and still casts a spell over people all around the world. An uncountable number of authors have dedicated their works to New York City because of their fascination of its diversity and constant change that promises its dwellers a life in wealth and freedom. Surprisingly, all novels that have been analyzed reveal New York as the complete opposite of the American Dream that everyone expects when arriving on Ellis Island. The protagonists have to realize that their dreams will never become fulfilled and, consequently, become disillusioned and corrupted by their unhealthy environment. John Dos Passos describes a City that becomes a modern Babylon; it is fragmented and on its way to greed, capitalism and corruption. The New York of Stephen Crane's Maggie Johnson and Edith Wharton's Lily Bart is like a gigantic deterministic cage that denies every attempt of escape. Moreover, the metaphysical novel 'City of Glass' by Paul Auster does not show any sign of the promised life in wealth and freedom, but rather a city that is split into pieces, ruled by chance and misunderstandings. The city literally dehumanizes its inhabitants as they are dazzled by its addictive quality.

Throughout history, the vision of a new city - the heavenly Jerusalem coming down from heaven - has inspired human beings to dream about community, society, and the world. Acting as an incentive to turn unsatisfied longing into utopian ideas and, ultimately, action, the language of the Apocalypse of John has long inspired human imagination in a highly effective manner. This fact has contributed to its controversial role in the history of New Testament interpretation; its bizarre, often paradoxical language seems to veil, rather than reveal, its message. Interestingly, the Apocalypse has never ceased to be an inspiration for artists: unlike conceptual language, art does not restrict interpretation, but has the power to incite the reader or audience to imagine. Using artistic expression as paradigm, this book examines a central image - the city - as metaphorical material, investigating the dynamic, interpretive process from text to imagination.

A bold reassessment of "smart cities" that reveals what is lost when we conceive of our urban spaces as computers Computational models of urbanism—smart cities that use data-driven planning and algorithmic administration—promise to deliver new urban efficiencies and conveniences. Yet these models limit our understanding of what we can know about a city. A City Is Not a Computer reveals how cities encompass myriad forms of local and indigenous intelligences and knowledge institutions, arguing that these resources are a vital supplement and corrective to increasingly prevalent algorithmic models. Shannon Mattern begins by examining the ethical and ontological implications of urban technologies and computational models, discussing how they shape and in many cases profoundly limit our engagement with cities. She looks at the methods and underlying assumptions of data-driven urbanism, and demonstrates how the "city-as-computer" metaphor, which undergirds much of today's urban policy and design, reduces place-based knowledge to information processing. Mattern then imagines how we might sustain institutions and infrastructures that constitute more diverse, open, inclusive urban forms. She shows how the public library functions as a steward of urban intelligence, and describes the scales of upkeep needed to sustain a city's many moving parts, from spinning hard drives to bridge repairs. Incorporating insights from urban studies, data science, and media and information studies, A City Is Not a Computer offers a visionary new approach to urban planning and design.

In the nineteenth century the great cities underwent the most conspicuous transformation. The beauties and the dark side of urban existence soon came to be one of the central issues in contemporary literature and art. In The Reality of the Unreal, the works of four great English writers of the time are analyzed, with the focus on their representation of the city. Through the concrete image of London and Paris around the turn of the century as well as through the metaphorical role of the city as a concept, this booka new volume in the Philosophiae Doctores seriesprovides differing views about the age, as seen by H. G. Wells, George Gissing, Joseph Conrad, and Henry James. The books analysis arrives at the complex image of civilization at the end of the nineteenth century.

Bachelor Thesis from the year 2012 in the subject English Language and Literature Studies - Literature, grade: 1,3, University of Wuppertal, language: English, abstract: "New York, Concrete jungle where dreams are made of, There's nothing you can't do, Now you're in New York, these streets will make you feel brand new, the lights will inspire you, lets hear it for New York, New York, New York" These lines from the song Empire State of Mind (2009) by the famous American rapper, record producer and entrepreneur Jay-Z, who was born in Brooklyn, New York, reveal the challenge of capturing the City of New York in words or text. New York City is on the one hand celebrated as the place "where dreams are made of," whose "streets will make you feel brand new" and whose "lights will inspire you," but on the other hand also as a "[c]oncrete jungle." The contrasting, yet at the same time very tempting ideas of the 'City that Never Sleeps' make it not only the most popular city in the United States, but also the most "dynamic, varied and perplexing in the world" (Gates ix). Robert A. Gates further describes the challenge for the writer, singer or song- writer: "There are no standards [one] can grasp; no guidelines [one] can follow," because [t]he City presents no standard language, philosophy, or neighborhood that can be labelled as typically New York" (ix). In order to understand the city and its influences at least to some extent, it might be useful to talk about the name 'New York' and the events in history that helped to make it the most important and most famous city in the world. When people talk about New York, the City of New York is referred to and more precisely the most densely populated borough of Manhattan. In 1898, the Bronx, Brooklyn, Manhattan, Queens and Staten Island were consolidated to the City of New York, which is part of the state of New York. Therefore, New York and New York City are almost always used synonymously and refer to the same part of the city:

In Architecture as Metaphor, Kojin Karatani detects a recurrent "will to architecture" that he argues is the foundation of all Western thinking, traversing architecture, philosophy, literature, linguistics, city planning, anthropology, political economics, psychoanalysis, and mathematics. Kojin Karatani, Japan's leading literary critic, is perhaps best known for his imaginative readings of Shakespeare, Soseki, Marx, Wittgenstein, and most recently Kant. His works, of which Origins of Modern Japanese Literature is the only one previously translated into English, are the generic equivalent to what in America is called "theory." Karatani's writings are important not only for the insights they offer on the various topics under discussion, but also as an example of a distinctly non-Western critical intervention. In Architecture as Metaphor, Karatani detects a recurrent "will to architecture" that he argues is the foundation of all Western thinking, traversing architecture, philosophy, literature, linguistics, city planning, anthropology, political economics, psychoanalysis, and mathematics. In the three parts of the book, he analyzes the complex bonds between construction and deconstruction, thereby pointing to an alternative model of "secular criticism," but in the domain of philosophy rather than literary or cultural criticism. As Karatani claims in his introduction, because the will to architecture is practically nonoexistent in Japan, he must first assume a dual role: one that affirms the architectonic (by scrutinizing the suppressed function of form) and one that pushes formalism to its collapse (by invoking Kurt Godel's incompleteness theorem). His subsequent discussions trace a path through the work of Christopher Alexander, Jane Jacobs, Gilles Deleuze, and others. Finally, amidst the drive that motivates all formalization, he confronts an unbridgeable gap, an uncontrollable event encountered in the exchange with the other; thus his speculation turns toward global capital movement. While in the present volume he mainly analyzes familiar Western texts, it is precisely for this reason that his voice discloses a distance that will add a new dimension to our English-language discourse.