The Cinematic Boogeyman

This doctoral thesis complements earlier scholarship by Marina Warner concerning the Boogeyman as a figure representative of monstrosity and otherness by assessing these topics through an interdisciplinary lens. Employing a methodological approach that incorporates research from the fields of psychology, philosophy, and film studies, I analyse the Boogeyman within the context of the traditional fairytale and the modern horror film, and thereby reveal the key facets of this figure in the Western cultural imaginary. Specifically, I demonstrate that the villains of the contemporary slasher film (a subgenre of the horror film) are cinematic manifestations of the folkloric Boogeyman through a comparison of their physical and psychological attributes. Examining the archetypal properties of these characters, I argue that the traits that characterize the Boogeyman are the result of the fact that he is a composite of three archetypal forms: the collective Shadow, the Terrible Father, and the Death-Demon. I address three key questions: (1) what particular physical and psychological qualities are associated with the Boogeyman; (2) how the persona of the Boogeyman is constituted in the public consciousness; and (3) what moral, philosophical, and psychological role does he serve in Western culture. Over the course of this thesis, I demonstrate the fact that the Boogeyman represents the amalgamation of three archetypal components. Firstly, he embodies the role of the collective Shadow and functions to personify violent and anarchic characteristics that are repressed by the community and projected onto monstrous figures in the popular consciousness. Secondly, he is a manifestation of the negative attributes associated with the archetypal Father (referred to in literature as the "Terrible Father") who punishes individuals that defy hegemonic values. Finally, he is a cultural embodiment of the Death-Demon, a conceptual figure that personifies anxieties related to death, and the degeneration of the body. This thesis provides a comparative analysis of a series of case studies that clearly illustrate the characteristics synonymous with the Boogeyman in the Western cultural imaginary. I begin with an examination of Bluebeard, a homicidal villain featured in Charles Perrault's 1697 collection of fairytales titled Histoires ou contes du temps passé. In her seminal text No Go the Bogeyman, Warner posits Bluebeard as a clear example of the folkloric Boogeyman due to the fact that he is physically grotesque and morally repugnant. In Perrault's story, Bluebeard is a villain who marries and then murders a series of women for disobeying him, and subsequently stores their bodies in his private chamber. Extrapolating the salient characteristics of Bluebeard as the folkloric Boogeyman, I assess these traits under an archetypal lens and demonstrate that Bluebeard/the folkloric Boogeyman is a manifestation of the collective Shadow, the Terrible Father, and the Death-Demon. After determining the archetypal properties of the folkloric Boogeyman, I highlight the presence of these same qualities in popular villains from the contemporary American slasher films of the 1970s and '80s. Specifically, these characters include Michael Myers from Halloween (1978), Jason Voorhees of Friday the 13th (1980), and Freddy Krueger featured in A Nightmare on Elm Street (1984). Through my analysis of these terrifying figures, I situate them within a larger archetypal context of monstrosity and simultaneously establish their role as cinematic manifestations of the folkloric Boogeyman. This examination reveals the placement of the Boogeyman within the cultural imaginary as a violent disciplinarian who reinforces moral boundaries through sadistic acts of violence and paradoxically brings both chaos and harmony to the collective by preserving social borders. By extension, I demonstrate the link between the slasher film and the fairytale, both of which serve a didactic function, imparting hegemonic values to the public concerning sexual politics, social propriety, and moderation.

This book answers the probing question that little Tommy Doyle asks his babysitter Laurie Strode in the 1978 horror film classic Halloween: "What is the Boogeyman?" By documenting the salient characteristics that create the Boogeyman persona, it highlights his persistence in Western popular culture particularly in the fairytale and the modern horror film. Using an archetypal approach derived from the work of Carl Jung and his successors Erich Neumann and Edgar Herzog, the book assesses the figure of the Boogeyman through an interdisciplinary lens that incorporates research from the fields of psychology, philosophy, and film studies. The book begins by cataloguing the salient characteristics associated with Bluebeard, a prototypical example of the folkloric Boogeyman featured in Charles Perrault's 1697 collection of fairytales. Through an intense comparative analysis, it highlights the presence of similar qualities in the popular villains from the contemporary American slasher movies of the 1970s and '80s. Specifically, these characters include Michael Myers from Halloween (1978), Jason Voorhees of Friday the 13th (1980), and Freddy Krueger featured in A Nightmare on Elm Street (1984). This examination situates these terrifying antagonists within a larger context of monstrosity and simultaneously establishes their role as cinematic manifestations of the folkloric Boogeyman.

In the 1978 horror film classic Halloween, little Tommy Doyle asks his babysitter Laurie Strode "what is the Boogeyman?" This book answers this question by assessing the qualities that create the Boogeyman persona in Western popular culture particularly in the fairytale and the modern horror film. Using an archetypal approach derived from the work of Carl Jung and his successors Erich Neumann and Edgar Herzog, the book assesses the figure of the Boogeyman through an interdisciplinary lens that incorporates research from the fields of psychology, philosophy, and film studies. The book begins with an examination of the key traits associated with Bluebeard, a quintessential example of the folkloric Boogeyman featured in Charles Perrault's 1697 collection of fairytales. Through an intense comparative analysis, it highlights the presence of similar qualities in the popular villains from the contemporary American slasher movies of the 1970s and '80s. Specifically, these characters include Michael Myers from Halloween (1978), Jason Voorhees of Friday the 13th (1980), and Freddy Krueger featured in A Nightmare on Elm Street (1984). This examination situates these terrifying antagonists within a larger context of monstrosity and simultaneously establishes their role as cinematic manifestations of the folkloric Boogeyman.

Five scary tales written in comic book format.

Cashiers du Cinemart #18 marks the 20th anniversary issue of the infamous Detroit film zine. Featuring reviews, interviews, and essays on films from the sublime to the obscure. Regular contributors Skizz Cyzyk, Rich Osmond, Mike Malloy, and Mike Sullivan are back with looks at Corrupt, Eye of the Tiger, Earl Owensby, and casting decisions that almost were. Jim Donahue, Calum Syers, Scott Lefebvre, and Andrew Leavold have returned to give us pieces about Michael Powell, Ulli Lommel, Anthony Matthews, and Eddie Romero. Joshua Gravel provides another batch of movie reviews that go beyond the usual thumbs up/down tripe. This issue also features articles by first-time contributors Jay A. Gertzman, Heather Drain, Greg Goodsell, Marisa Young Mike Dereniewski, Ryan Sarnowski, Jared Case, Joe "Woodyanders" Wawrzyniak, and David Bertrand.

The 1932 horror film White Zombie starring Bela Lugosi has received controversial attention from film reviewers and scholars--but it is unarguably a cult classic worthy of study. This book analyzes the film text from nearly every possible viewpoint, using both academic and popular film theories. Also supplied is an extensive intellectual history of the predecessor works to White Zombie, as well as information on the significance it carried for subsequent books and films, its theatrical release around the country, its modern cultural influence, and the attempts to restore the film to its original state. Other noteworthy features of this work include an in-depth biography of White Zombie director Victor Halperin, the first complete study of his life and career, and 244 images and photographs.

First critical exploration of the history and endurance of masks in horror cinema Written by an established , award-winning author with a strong reputation for research in both academia and horror fans Interdisciplinary study that incorporates not only horror studies and cinema studies, but also utilises performance studies, anthropology, Gothic studies, literary studies and folklore studies.

Reviews of The Gorehound's Guide to Splatter Films of the 1960s and 1970s: "recommended"--Booklist; "exhaustive...useful"--ARBA; "a solid reference work"--Video Watchdog; "bursting with information, opinion and trivia...impeccably researched"--Film Review; "interesting and informative"--Rue Morgue; "detailed credits...entertaining"--Classic Images. Author Scott Aaron Stine is back again, this time with an exhaustive study of splatter films of the 1980s. Following a brief overview of the genre, the main part of the book is a filmography. Each entry includes extensive technical information; cast and production credits; release date; running time; alternate and foreign release titles; comments on the availability of the film on videocassette and DVD; a plot synopsis; commentary from the author; and reviews. Extensive cross-referencing is also included. Heavily illustrated.

This is the first book-length study to systematically and theoretically analyse the use and representation of individual body parts in Gothic fiction. Moving between filmic and literary texts and across the body—from the brain, hair and teeth, to hands, skin and the stomach—this book engages in unique readings by foregrounding a diversity of global representations. Building on scholarly work on the ‘Gothic body’ and ‘body horror’, Gothic Dissections in Film and Literature dissects the individual features that comprise the physical human corporeal form in its different functions. This very original and accessible study, which will appeal to a broad range of readers interested in the Gothic, centralises the use (and abuse) of limbs, organs, bones and appendages. It presents a set of unique global examinations; from Brazil, France and South Korea to name a few; that address the materiality of the Gothic body in depth in texts ranging from the nineteenth century to the present; from Nikolai Gogol, Edgar Allan Poe, Roald Dahl and Chuck Palahniuk, to David Cronenberg, Freddy Krueger and The Greasy Strangler.