The Church In The Latin Fathers

What is the church? What does it mean to be a member of the church? This book examines how the earliest Christian theologians in the Latin West understood the nature, ends, and boundaries of the church. By analyzing the thought and practices of figures such as Tertullian of Carthage, Cyprian of Carthage, Augustine of Hippo, and Pope Leo the Great, James K. Lee shows how early Latin theologians forged distinctive views of the church as one, holy, catholic, and apostolic. Lee argues that according to the Latin fathers, the church was one complex reality with visible and invisible aspects that could be distinguished but not separated. God could work outside of the church’s visible bounds, yet all who were saved were joined to the church’s invisible bond of charity. The church’s unity was found in charity, and for the early Latin fathers, there was no salvation outside of the church. In addition, Lee demonstrates the trajectory from an exclusivist ecclesiology to a more inclusive understanding of church membership in the development of Latin ecclesiology over the course of the first five centuries of Christianity.

What is the church? What does it mean to be a member of the church? This book examines how the earliest Christian theologians in the Latin West understood the nature, ends, and boundaries of the church. By analyzing the thought and practices of figures such as Tertullian of Carthage, Cyprian of Carthage, Augustine of Hippo, and Pope Leo the Great, James K. Lee shows how early Latin theologians forged distinctive views of the church as one, holy, catholic, and apostolic. Lee argues that according to the Latin fathers, the church was one complex reality with visible and invisible aspects that could be distinguished but not separated. God could work outside of the church's visible bounds, yet all who were saved were joined to the church's invisible bond of charity. The church's unity was found in charity, and for the early Latin fathers, there was no salvation outside of the church. In addition, Lee demonstrates the trajectory from an exclusivist ecclesiology to a more inclusive understanding of church membership in the development of Latin ecclesiology over the course of the first five centuries of Christianity.

"Contributors to this volume refute the widely held perception that the doctrine of deification primarily belonged in the Eastern Church, and that the Western Church reduced the rich biblical and Greek patristic understanding of salvation to a narrow view of redemption. To the contrary, these essays provide evidence of the wide-ranging use of deification themes in major Latin patristic sources, showing that deification was a native part of early Latin theology that was consitently and creatively employed"--

Christian Latin poetry from the fourth to sixth centuries was hugely influential on English and French medieval literature. In this, the first substantial overview of this poetry, Carolinne White sets the works in their literary and historical context, including translations of over thirty poems and excerpts, many never translated into English before.

Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.

The articles are intended to open the field of patristic scholarship and suggest new approaches and areas of research, and include full relevant bibliographical inforamtion for scholars of patristics, history of theology, intellectual history, medieval and Renaissance studies, as well as seventeenth- and eighteenth-century history.

Tertullian (c. AD 160 - 225) was one of the first theologians of the Western Church & ranks among the most prominent of the early Latin fathers. His wide-ranging literary output offers a valuable insight into the Christian Church at a crucial stage in its development.

Now revised, Beginning to Read the Fathers is an introduction to the church's earliest writers, preachers and theologians. It presupposes no more knowledge on the part of the reader than that the fathers existed and that their ideas might be important and perhaps even interesting. The book does not restrict itself to such topics as Christology and ecclesiology but includes other areas like martyrdom and prayer, which were highly important in shaping the mind and heart of the early church. The material in this book is arranged thematically and follows a natural progression. Each chapter attempts to give a real taste of the subject in question by providing numerous selections from the writings of the fathers, some of them classic statements and some relatively obscure. Fathers from nearly all periods and traditions are cited. The author's opinions, although not nonexistent, are subordinate to the presentation of the fathers themselves. The work was written in a nontechnical style to be read both by beginners and by people with some expertise in the field. It concludes with suggestions for a patristics reading program for those who wish to pursue a study of the fathers in more depth. +

Reading the corpus of texts written by the Fathers of the Church has always been a core area in Christian theology. However, scholars and academics are by no means united in the question how these important but difficult authors should be read and interpreted. Many of them are divided by implicit (but often unquestioned) assumptions about the best way to approach the texts or by underlying hermeneutical questions about the norms, limits and opportunities of reading Ancient Christian writers. This book will raise profound hermeneutical questions surrounding the reading of the Fathers with greater clarity than it has been done before. The contributors to this volume are theologians and historians who have used contemporary post-modern approaches to illuminate the Ancien corpus of texts. The chapters discuss issues such as What makes a 'good' reading of a church Father? What constitutes a 'responsible' reading? Is the reading of the Fathers limited to a specialist audience? What can modern thinkers contribute to our reading of the Fathers?