The Central Vision Of Pauls Completing Ministry

In Colossians 1:25 the apostle Paul says, “I became a minister according to the stewardship of God, which was given to me for you, to complete the word of God.” To complete the word of God means to complete the divine revelation, which is the Bible, the Word of God. Without the Epistles of Paul, the divine revelation in God’s written word would not have been completed. If these Epistles were removed from the Bible, there would be a great gap, and if we do not have a proper understanding of these Epistles, we neglect a vital part of God’s revelation. Thus, we need to see the central vision of the apostle Paul’s completing ministry.

This issue of The Ministry of the Word contains the first seven messages given during the fall 2018 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Central Vision." The central vision of the completing ministry of the apostle Paul is composed of three major items--God as our contents, Christ as the mystery of God, and the church as the mystery of Christ. The completing ministry of Paul revealed in his fourteen Epistles is an expansion of what he saw concerning what the Lord spoke to him at his conversion. The heavenly vision of Paul's completing ministry must be seen by us, and this vision must be renewed in us day by day.

This issue of The Ministry of the Word contains the nine messages given during the International Training for Elders and Responsible Ones in Gold Coast, Australia, on October 6 through 8, 2016. The general subject of this series of messages is "Returning to the Orthodoxy of the Church." We urgently need to come back to the orthodoxy of the apostolic church. The orthodoxy of the church is the church according to the teaching and practice of the apostles. What is orthodox is the New Testament apostles' vision, revelation, teaching, practice, direction, and ministry. In the mid 1940s Watchman Nee gave the messages published in The Orthodoxy of the Church. In the preface to the English edition, Witness Lee writes, "What we urgently need today is to come back to the orthodoxy of the beginning and stand firmly on the ground of locality" (The Collected Works of Watchman Nee, vol. 47, p. 6). In The Orthodoxy of the Church Watchman Nee is one with the Lord to identify what is not normal and what is degradation; he also identifies what is the orthodoxy of the church--the apostolic church as revealed in the New Testament. In this issue we will see from Revelation 2 and 3 that only the church in Philadelphia returned to the orthodoxy of the church. We may already have some knowledge about this subject. However, we need to be in fear and trembling lest we would have confidence in our knowledge and understanding and think that there is nothing new to see, gain, or experience. To have such an attitude is to have the spirit of the Laodiceans, who boasted and said, "I am wealthy and have become rich and have need of nothing" (Rev. 3:17). In principle, the elders and responsible brothers are the messengers representing the church, are responsible for the church, have a heart to care for the church, and recognize that they are under the Lord's direct authority concerning the church. The Spirit speaks to the churches; the Son of Man, however, speaks to the messengers. The entire book of Revelation is the revelation of the person of Jesus Christ and not the revelation of locusts, beasts, or so many other things. It is the revelation of Jesus Christ, through Jesus Christ, and concerning Jesus Christ. If we [4] are to return to the orthodoxy of the church, we cannot merely return to teachings and practices; we must return by way of the person, Jesus Christ, the One who knows the situation of every local church and of every messenger of every local church. If we have an increasing vision of what is most on God's heart for His eternal satisfaction--the bride, the wife, the New Jerusalem--we will be beside ourselves in the Spirit. In the first three chapters of Revelation we can see how the Lord cares for the churches. Even in His awesome majesty, He must judge them in order to gain them. In the final two chapters the Lord Jesus sent His angel for the particular purpose that all His dear churches would see the final vision (cf. 22:16). From the beginning to the end, the Lord cares for the churches. This word should at least give us a heart to see what John saw and to treasure and care for it. The Reports and Announcements section at the end of this issue contains the winter 2016 mass distribution update, a list of upcoming conferences and trainings hosted by Living Stream Ministry, and a website link for information related to similar events in Europe.

This book is intended as an aid to believers in developing a daily time of morning revival with the Lord in His word. At the same time, it provides a limited review of the Memorial Day weekend conference held in Atlanta, Georgia, May 24-27, 2013. The general subject of the conference was “The Completing Ministry of Paul.” Through intimate contact with the Lord in His word, the believers can be constituted with life and truth and thereby equipped to prophesy in the meetings of the church unto the building up of the Body of Christ.

This issue of The Ministry contains a complete record of the nine messages given in Auckland, New Zealand during the International Training for Elders and Responsible Ones in October 2004. The general subject of these messages is the uniqueness of the Lord's recovery (see The Ministry, February 2004, and June 2004). The burden for these messages can be summarized in the following fellowship from Message One, from excerpts of Practical Talks to the Elders by Witness Lee: We don't know how long the coming days will be; only the Lord knows. But for as long as the Lord tarries, the recovery will be on this earth...With these future days and future new ones especially in mind, I feel there needs to be a basic vision or basic knowledge of the Lord's recovery. Just five years ago a distraction came in which confused some dear ones who were concerned for the Lord's recovery. Since such a thing could happen in the past right before our eyes, how can we have the assurance that such a thing will not be repeated in the future? Thus, while the Lord still grants me the days, I would like to do as much as I can to put things clearly into writing. Then the dear ones who are in and who will be brought into the Lord's recovery can have a clear view about what it is. (pp. 51-52) God is unique. His plan is unique. His work is unique. His way to carry out His work is unique. And the very instrument used for His way is the ministry. Thus this ministry is also unique. In the New Testament, there is the unique Christ, the unique way, and the unique focus to carry out the unique circumference, the church, by the unique ministry. (p. 57) In the Lord's recovery...we are doing one work, carrying out one ministry. We are serving one Lord, worshipping one God. We are in His unique plan, in His unique economy, in His unique work, in His unique way. We minister His unique focus. (p. 60) If we are not in the focus and if we do not experience what we preach to others, we face two perils. One, sooner or later there will be divisions. Two, if we don't practice the focal points, the saints have no way to practice them. The things we teach will eventually become doctrines in the Lord's recovery. There will be no reality. The recovery will be just empty. If we don't care for the Lord's recovery by paying heed to all these unique points, then we will care for the spreading of our work. To care for the spread of our work is dangerous. It will produce different works to build up different ministries. Then division will result...I am fearful and trembling of these two perils: the peril of different works being produced to cause division and the peril of emptiness. (pp. 62-63) May the Lord speak to us in these messages to show us the uniqueness of His recovery. May the Lord keep us secure in this vision, and may He keep His recovery from division and from emptiness. Last of all, in the sections regarding reports and announcements, we include a schedule of the upcoming conferences and trainings in Europe for 2005.

The Collected Works of Witness Lee, 1981, volume 2, contains messages given by Brother Witness Lee on November 2 through December 11, 1981. From December 23, 1981, through January 2, 1982, Brother Lee spoke twenty-eight messages that were published in Life-study of 1 Corinthians. The Life-study messages are not included in The Collected Works of Witness Lee. From the last week in October until the end of November, 1981, Brother Lee traveled to Seoul, South Korea; Hong Kong; Taipei, Taiwan; and Tokyo, Japan. He returned to Anaheim and ministered there until the end of the year. The contents of this volume are divided into two sections, as follows: 1. Twenty-eight messages given in Hong Kong and in Taipei, Taiwan, on November 2 through 24. These messages were translated from Chinese and are included in this volume under the title The History and Revelation of the Lord's Recovery. 2. A message given in Anaheim, California, on December 11. This message is included in this volume under the title The Center of Paul's Completing Ministry.

In the Lord’s recovery during the past five hundred years the church’s knowledge of the Lord and His truth has been continually progressing. This monumental and classical work by Brother Witness Lee builds upon and is a further development of all that the Lord has revealed to His church in the past centuries. It is filled with the revelation concerning the processed Triune God, the living Christ, the life-giving Spirit, the experience of life, and the definition and practice of the church. In this set Brother Lee has kept three basic principles that should rule and govern every believer in their interpretation, development, and expounding of the truths contained in the Scriptures. The first principle is that of the Triune God dispensing Himself into His chosen and redeemed people; the second principle is that we should interpret, develop, and expound the truths contained in the Bible with Christ for the church; and the third governing principle is Christ, the Spirit, life, and the church. No other study or exposition of the New Testament conveys the life nourishment or ushers the reader into the divine revelation of God’s holy Word according to His New Testament economy as this one does.