The Cayuse Indians

In this book, Robert H. Ruby and John A. Brown tell the story of the Cayuse people, from their early years through the nineteenth century, when the tribe was forced to move to a reservation. First published in 1972, this expanded edition is published in 2005 in commemoration of the sesquicentennial of the treaty between the Cayuse, Umatilla, and Walla Walla Confederated Tribes and the U.S. government on June 9, 1855, as well as the bicentennial of Lewis and Clark’s visit to the tribal homeland in 1805 and 1806. Volume 120 in The Civilization of the American Indian Series

Finalist for the 2022 Will Rogers Medallion Award “Terrific.” –Timothy Egan, The New York Times “A riveting investigation of both American myth-making and the real history that lies beneath.” –Claudio Saunt, author of Unworthy Republic From the New York Times bestselling author of Escape From Camp 14, a “terrifically readable” (Los Angeles Times) account of one of the most persistent “alternative facts” in American history: the story of a missionary, a tribe, a massacre, and a myth that shaped the American West In 1836, two missionaries and their wives were among the first Americans to cross the Rockies by covered wagon on what would become the Oregon Trail. Dr. Marcus Whitman and Reverend Henry Spalding were headed to present-day Washington state and Idaho, where they aimed to convert members of the Cayuse and Nez Perce tribes. Both would fail spectacularly as missionaries. But Spalding would succeed as a propagandist, inventing a story that recast his friend as a hero, and helped to fuel the massive westward migration that would eventually lead to the devastation of those they had purportedly set out to save. As Spalding told it, after uncovering a British and Catholic plot to steal the Oregon Territory from the United States, Whitman undertook a heroic solo ride across the country to alert the President. In fact, he had traveled to Washington to save his own job. Soon after his return, Whitman, his wife, and eleven others were massacred by a group of Cayuse. Though they had ample reason - Whitman supported the explosion of white migration that was encroaching on their territory, and seemed to blame for a deadly measles outbreak - the Cayuse were portrayed as murderous savages. Five were executed. This fascinating, impeccably researched narrative traces the ripple effect of these events across the century that followed. While the Cayuse eventually lost the vast majority of their territory, thanks to the efforts of Spalding and others who turned the story to their own purposes, Whitman was celebrated well into the middle of the 20th century for having "saved Oregon." Accounts of his heroic exploits appeared in congressional documents, The New York Times, and Life magazine, and became a central founding myth of the Pacific Northwest. Exposing the hucksterism and self-interest at the root of American myth-making, Murder at the Mission reminds us of the cost of American expansion, and of the problems that can arise when history is told only by the victors.

NORTHWEST.

This book represents a new vista, looking past the days when there were two distinct groups-those who were studied and those who studied them. This history of the Umatilla, Cayuse, and Walla Walla people had its beginnings in October 2000, when elders sat side by side with native students and native and non-native scholars to compare notes on tribal history and culture. Through this collaborative process, tribal members of the Confederated Tribes of the Umatilla Indian Reservation have taken on their own historical retellings, drawing on the scholarship of non-Indians as a useful tool and external resource. Primary to this history are native voices telling their own story. Beginning with ancient teachings and traditions, moving to the period of first contact with Euro-Americans, the Treaty council, war, and the reservation period, and then to today's modern tribal governance and the era of self-determination, the tribal perspective takes center stage. Throughout, readers will see continuity in the culture and in ways of life that have been present from the earliest times, all on the same landscape. Wiyaxayxt (Columbia River Sahaptin) and Wiyaakaa'awn (Nez Perce) can be interpreted to mean "as the days go by," "day by day," or "daily living." They represent the meaning of the English term "history" in two of the common languages still spoken on the Umatilla Indian Reservation.

The vivid imagination, robust humor, and profound sense of place of the Indians of Oregon are revealed in this anthology, which gathers together hitherto scattered and often inaccessible legends originally transcribed and translated by scholars such as Archie Phinney, Melville Jacobs, and Franz Boas.

*Includes pictures *Includes contemporaneous accounts *Includes online resources and a bibliography for further reading "I and some others went upstairs where we could look from a window and see a part of the conflict near the Doctor's house. Three or four men were butchering a beef there. I saw them engaged with quite a number of Indians. Mr. Kimball was dealing hard with several, he having an axe to fight with. He fought desperately for awhile but they killed him at last." - Mary Marsh Cason's account of the attack At the start of the 1840s, the Oregon Country had no political boundaries or effective government. The only administrative organization in the territory was the Hudson's Bay Company, which applied only to British subjects, and aside from natives, the region was populated by a handful of independent traders, hunters, and prospectors, as well as those employed in the various company depots. The first to begin showing up in large numbers were missionaries. The native populations were by then diminished by disease and dispirited, which meant they were more receptive to missionary aid and the Christian message. Christianity, of course, was not entirely unknown among the indigenous populations, given that marriages between white men and Indian women created a hybrid of "folk" Christianity that was commonly observed among the Indians. The first wave of missionaries represented the American Methodists, arriving in or around 1834, followed a year or two later by a second series of arrivals, sponsored this time by the American Board of Commissioners for Foreign Missions (ABCFM). The ABCFM was an ecumenical organization founded to promote the general outreach of the Presbyterian and Dutch Reform churches in the United States. Roman Catholics arrived around 1830, bringing missionaries mostly from Canada and Europe. Perhaps the most famous missionary party of this era consisted of a Presbyterian missionary group including Marcus Whitman and his wife Narcissa, who established their mission on the confluence of the Walla Walla and Columbia Rivers. The Whitman Mission later became an important staging post on the Oregon Trail. The fortunes of the Whitman Mission, however, became something of an object lesson in race relations in the new territory, ultimately with very tragic results. The mission was well funded, and its settlement, at least by the standards of native society, was lavish. Initially, the couple and their followers treated the neighboring Cayuse tribe with generosity, distributing material largess as well as medicine and rudimentary education. The relationship between the two parties, however, was complicated, and Marcus Whitman appeared to grow disenchanted with persistent demands for material goods made upon the mission. Eventually, he stopped providing goods, which sowed a certain amount of discontent among the Cayuse, and animosity took root. When an epidemic of measles swept through the community, killing hundreds of natives, they blamed the mission for poisoning them. In November 1847, Marcus and Narcissa Whitman, along with 11 other missionaries, were massacred by a Cayuse war party. That attack would have profound implications not only for the Cayuse and other native tribes of the region, but also for the future direction of the territory. The immediate aftermath brought conflicts known as the Cayuse Wars, which resulted in the banishment of the native peoples of the region to reservations and galvanized the federal government to act over the status of the Oregon Country. The Whitman Massacre: The History and Legacy of the Native American Attack on Missionaries that Started the Cayuse War looks at the chain of events that led to one of the most notorious attacks of the 19th century on the frontier. Along with pictures depicting important people, places, and events, you will learn about the Whitman Massacre like never before.

Narcissa Whitman and her husband, Marcus, were pioneer missionaries to the Cayuse Indians in Oregon Territory. Very much a child of the Second Great Awakening, Narcissa eagerly the burgeoning evangelical missionary movement. Following her marriage to Marcus Whitman, she spent most of 1836 traveling overland with him to Oregon. Narcissa enthusiastically began service as a missionary there, hoping to see many "benighted" Indians adopt her message of salvation through Christ. But not one Indian ever did. Cultural barriers that Narcissa never grasped effectively kept her at arm's length from the Cayuse. Gradually abandoning her efforts with the Indians, Narcissa developed a different ministry. She taught and counseled whites on the mission compound, much as she had done in her own church circles in New York. Meanwhile, the growing number of eastern emigrants streaming into the territory posed an increasing threat to the Indians. The Cayuse ultimately took murderous action against the Whitmans, the most visible whites, thus ending dramatically Narcissa's eleven-year effort to be a faithful Christian missionary as well as a devoted wife and loving mother. --From publisher's description.