The Byzantine Christ

St Maximus the Confessor is one of the giants of Christian theology. His doctrine of two wills was ratified by the Sixth Ecumenical Council in AD 681. This text throws new light upon one of the most interesting periods of historical and systematic theology.

Numerous studies have been carried out on Byzantine coins, but there are still no univocal interpretations on the details of the figures represented there and in particular on those relating to Jesus Christ. The information derived from the studies on the Holy Shroud, the most important Relic of Christ in Christianity, has clearly resulted in some new interpretations. This is the first book in the world that deals extensively with the effigy of Christ, despite being the most sought after and collected by numismatists. Furthermore, the book relates the different images of the Redeemer on Byzantine coins with the image of Jesus Christ on the Shroud, the most important Relic of Christianity. The numerous collectors will therefore be interested in having not only a numismatic analysis of these coins but also a historical-religious study. This book, which should be understandable to everyone, demonstrates the strong influence that the Shroud had in the Byzantine era.

This third volume in the pioneering A People's History of Christianity series focuses on the religious lives of ordinary people and introduces the religion of the Byzantine Christian laity by asking the questions: What did ordinary Christians do in church, in their homes and their workshops? How were icons used? How did the people celebrate, marry, and mourn? Where did they go on pilgrimage? Contributors include: Derek Krueger, University of North Carolina at Greensboro; Vasiliki Limberis, Temple University; Georgia Frank, Colgate University; James Skedros, Holy Cross Greek Orthodox School of Theology; Nicholas Constas, Harvard University; Sharon Gerstel, University of Maryland; Peter Hatlie, University of Dallas at Rome; Charles Barber, University of Notre Dame; Brigitte Pitarakis, Centre National de la Recherche Scientifique, Paris; Alice-Mary Talbot, Dumbarton Oaks; Jaclyn Maxwell, Ohio University

‘. . . I have sailed the seas and come To the holy city of Byzantium.’ W. B. Yeats From the foundation of Constantinople in 330 to its fall in 1453, this brief history explores the key components of Byzantine Christianity, including the development of monasticism, icons and iconoclasm, the role of the emperor in relation to church councils and beliefs, the difficult relationship with the papacy and the impact of the Crusades. The book also considers Byzantine Christianity as a living force today: the variety and vitality of Orthodox churches, the role of the Church in Russia and the enduring relevance of a spirituality derived from the church fathers. ‘Averil Cameron’s work has transformed our understanding of Byzantium, and here she offers an authoritative survey of its history and legacy . . . This is a lucid, informative and impressively wide-ranging brief history.’ Gillian Clark FBA, Emeritus Professor of Classics and Ancient History, University of Bristol

To what kind of existence does Christ call us? Christian theology has from its inception posited a powerful vision of humanity's ultimate and eternal fulfilment through the person and work of Jesus Christ. How precisely to understand and approach the human perfection to which the Christian is summoned is a question that has vexed the minds of many and diverse theologians. Orthodox Christian theology is notable for its consistent interest in this question, and over the last century has offered to the West a wealth of theological insight on the matter, drawn both from the resources of its Byzantine theological heritage as well as its living interaction with Western theological and philosophical currents. In this regard, the important themes of personhood, deification, epektasis, apophaticism, and divine energies have been elaborated with much success by Orthodox theologians; but not without controversy. Human Perfection in Byzantine Theology addresses the question of human perfection in Orthodox theology via a retrieval of the sources, examining in turn the thought of leading representatives of the Byzantine theological tradition: St Maximus the Confessor, St Theodore the Studite, St Symeon the New Theologian, and St Gregory Palamas. The overarching argument of this study is that in order to present an Orthodox Christian understanding of human perfection which remains true to its Byzantine inheritance, supreme emphasis must be placed on the doctrine of Christ, especially on the significance and import of Christ's humanity. The intention of this work is thus to keep the creative approach to human destiny in Orthodox theology firmly moored to its theological past.

This is an accessible two-part introduction to key periods of Christian history. Faith in the Byzantine World For many people the Byzantine world is an intriguing mystery. Here, Mary Cunningham presents readers with an ideal guide to this most fascinating of empires. Covering the period between 330 and 1453, the author begins by providing an outline of the history of the Byzantine Church, and then looks at key aspects of its outward expression, including the solitary ideal; holy places and holy people; service to the community; the nature of belief; and art, architecture and icons. Faith in the Medieval World The medieval period constituted a turbulent stage in religious history. Gillian R. Evans begins her immersive account by providing an overview of the development of Christianity in the West in the Middle Ages, before looking at key aspects of medieval faith: the Bible and belief; popular piety and devotion; the Crusades and the idea of 'holy war'; politics and the Church; rebellion against authority; and the road to Reformation. This analysis is a must for all those keen to understand one of the most enthralling periods of history.

A thoroughgoing examination of Maximus Confessor’s singular theological vision through the prism of Christ’s cosmic and historical Incarnation. Jordan Daniel Wood changes the trajectory of patristic scholarship with this comprehensive historical and systematic study of one of the most creative and profound thinkers of the patristic era: Maximus Confessor (560–662 CE). Wood's panoramic vantage on Maximus’s thought emulates the theological depth of Hans Urs von Balthasar’s Cosmic Liturgy while also serving as a corrective to that classic text. Maximus's theological vision may be summed up in his enigmatic assertion that “the Word of God, very God, wills always and in all things to actualize the mystery of his Incarnation.” The Whole Mystery of Christ sets out to explicate this claim. Attentive to the various contexts in which Maximus thought and wrote—including the wisdom of earlier church fathers, conciliar developments in Christological and Trinitarian doctrine, monastic and ascetic ways of life, and prominent contemporary philosophical traditions—the book explores the relations between God’s act of creation and the Word’s historical Incarnation, between the analogy of being and Christology, and between history and the Fall, in addition to treating such topics as grace, deification, theological predication, and the ontology of nature versus personhood. Perhaps uniquely among Christian thinkers, Wood argues, Maximus envisions creatio ex nihilo as creatio ex Deo in the event of the Word’s kenosis: the mystery of Christ is the revealed identity of the Word’s historical and cosmic Incarnation. This book will be of interest to scholars and students of patristics, historical theology, systematic theology, and Byzantine studies.

To what kind of existence does Christ call us? Christian theology has from its inception posited a powerful vision of humanity's ultimate and eternal fulfilment through the person and work of Jesus Christ. How precisely to understand and approach the human perfection to which the Christian is summoned is a question that has vexed the minds of many and diverse theologians. Orthodox Christian theology is notable for its consistent interest in this question, and over the last century has offered to the West a wealth of theological insight on the matter, drawn both from the resources of its Byzantine theological heritage as well as its living interaction with Western theological and philosophical currents. In this regard, the important themes of personhood, deification, epektasis, apophaticism, and divine energies have been elaborated with much success by Orthodox theologians; but not without controversy. Human Perfection in Byzantine Theology addresses the question of human perfection in Orthodox theology via a retrieval of the sources, examining in turn the thought of leading representatives of the Byzantine theological tradition: St Maximus the Confessor, St Theodore the Studite, St Symeon the New Theologian, and St Gregory Palamas. The overarching argument of this study is that in order to present an Orthodox Christian understanding of human perfection which remains true to its Byzantine inheritance, supreme emphasis must be placed on the doctrine of Christ, especially on the significance and import of Christ's humanity. The intention of this work is thus to keep the creative approach to human destiny in Orthodox theology firmly moored to its theological past.

Numerous studies have been carried out on Byzantine coins, but there are still no univocal interpretations on the details of the figures represented there and in particular on those relating to Jesus Christ. The information derived from the studies on the Holy Shroud, the most important Relic of Christ in Christianity, has clearly resulted in some new interpretations. This is the first book in the world that deals extensively with the effigy of Christ, despite being the most sought after and collected by numismatists. Furthermore, the book relates the different images of the Redeemer on Byzantine coins with the image of Jesus Christ on the Shroud, the most important Relic of Christianity. The numerous collectors will therefore be interested in having not only a numismatic analysis of these coins but also a historical-religious study. This book, which should be understandable to everyone, demonstrates the strong influence that the Shroud had in the Byzantine era.