The Bread Loaf Anthology Of Contemporary American Poetry

The early American legal system permeated the lives of colonists and reflected their sense of what was right and wrong, honorable and dishonorable, moral and immoral. In a compelling book full of the extraordinary stories of ordinary people, Elaine Forman Crane reveals the ways in which early Americans clashed with or conformed to the social norms established by the law. As trials throughout the country reveal, alleged malefactors such as witches, wife beaters, and whores, as well as debtors, rapists, and fornicators, were as much a part of the social landscape as farmers, merchants, and ministers. Ordinary people "made" law by establishing and enforcing informal rules of conduct. Codified by a handshake or over a mug of ale, such agreements became custom and custom became "law." Furthermore, by submitting to formal laws initiated from above, common folk legitimized a government that depended on popular consent to rule with authority. In this book we meet Marretie Joris, a New Amsterdam entrepreneur who sues Gabriel de Haes for calling her a whore; peer cautiously at Christian Stevenson, a Bermudian witch as bad "as any in the world;" and learn that Hannah Dyre feared to be alone with her husband--and subsequently died after a beating. We travel with Comfort Taylor as she crosses Narragansett Bay with Cuff, an enslaved ferry captain, whom she accuses of attempted rape, and watch as Samuel Banister pulls the trigger of a gun that kills the sheriff's deputy who tried to evict Banister from his home. And finally, we consider the promiscuous Marylanders Thomas Harris and Ann Goldsborough, who parented four illegitimate children, ran afoul of inheritance laws, and resolved matters only with the assistance of a ghost. Through the six trials she skillfully reconstructs here, Crane offers a surprising new look at how early American society defined and punished aberrant behavior, even as it defined itself through its legal system.

A galaxy of writers epitomizes the state of American poetry at the century's close.

Thirty-two of America1s best contemporary authors practice the art of the essay in its varied forms.

"From deeply personal perspectives, two dozen established writers ponder the mystery of their art and such fundamentals as: What is a genuine writing impulse? Why does good writing work? How is writing learned? What is the role of craft and technique? Who is meant to be a writer? How is close reading related to good writing? The volume is peppered with critical perspectives and practical advice, yet its special richness and inspiration lie in the wonderment and deep love for the act of writing expressed by each contributor. Each essay is a joy to read, blending storytelling, literary anecdotes gathered from a lifetime of avid reading, and the kind of shoptalk exchanged between colleagues. Writers will find here camaraderie and encouragement, teachers of writing will hear practical testimony to what works, and readers will come away with a renewed awe for the spell cast by good writing"--From back cover.

In this collection, "fifty-nine of America's best poets select their favorite verse by another writer and explore its influence on their own writing."--From back cover.

A stellar collection celebrates the vitality of American poetry at the turn of the new century. Collier is director of the Bread Loaf Writers' Conference which encourages the most promising new and young writers in America. 59 illustrations.

A cycle of pathbreaking poems about the history of a family set against the backdrop of the last century. An Individual History describes the fears, anger, and guilt—personal, familial, societal, political, and historical—that comprise a life. The figure of the speaker’s maternal grandmother who was institutionalized for five decades serves as an overriding metaphor for this haunting, bold new work by an essential American poet. from “An Individual History” This was before the time of lithium and Zoloft before mood stabilizers and anxiolytics and almost all the psychotropic drugs, but not before thorazine, which the suicide O’Laughlin called “handcuffs for the mind.” It was before, during, and after the time of atomic fallout, Auschwitz, the Nakba, DDT, and you could take water cures, find solace in quarantines, participate in shunnings, or stand at Lourdes among the canes and crutches.