The Black Atlantic Reconsidered

Readers are often surprised to learn that black writing in Canada is over two centuries old. Ranging from letters, editorials, sermons, and slave narratives to contemporary novels, plays, poetry, and non-fiction, black Canadian writing represents a rich body of literary and cultural achievement. The Black Atlantic Reconsidered is the first comprehensive work to explore black Canadian literature from its beginnings to the present in the broader context of the black Atlantic world. Winfried Siemerling traces the evolution of black Canadian witnessing and writing from slave testimony in New France and the 1783 "Book of Negroes" through the work of contemporary black Canadian writers including George Elliott Clarke, Austin Clarke, Dionne Brand, David Chariandy, Wayde Compton, Esi Edugyan, Marlene NourbeSe Philip, and Lawrence Hill. Arguing that black writing in Canada is deeply imbricated in a historic transnational network, Siemerling explores the powerful presence of black Canadian history, slavery, and the Underground Railroad, and the black diaspora in the work of these authors. Individual chapters examine the literature that has emerged from Quebec, Nova Scotia, the Prairies, and British Columbia, with attention to writing in both English and French. A major survey of black writing and cultural production, The Black Atlantic Reconsidered brings into focus important works that shed light not only on Canada's literature and history, but on the transatlantic black diaspora and modernity.

A survey of English and French black Canadian writing and its transnational connections from the eighteenth century to the present.

A critical reexamination of Jean-Baptiste Carpeaux's bust Why Born Enslaved!, this book unpacks the sculpture's engagement with—and defiance of—an antislavery discourse. In this clear-eyed look at the Black figure in nineteenth-century sculpture, noted art historians and writers discuss how emerging categories of racial difference propagated by the scientific field of ethnography grew in popularity alongside a crescendo in cultural production in France during the Second Empire. By comparing Carpeaux's bust Why Born Enslaved! to works by his contemporaries on both sides of the Atlantic, as well as to objects by twenty‑first‑century artists Kara Walker and Kehinde Wiley, the authors touch on such key themes as the portrayal of Black enslavement and emancipation; the commodification of images of Black figures; the role of sculpture in generating the sympathies of its audiences; and the relevance of Carpeaux's sculpture to legacies of empire in the postcolonial present. The book also provides a chronology of events central to the histories of transatlantic slavery, abolition, colonialism, and empire.

The history of lynching and mob violence has become a subject of considerable scholarly and public interest in recent years. Popular works by James Allen, Philip Dray, and Leon Litwack have stimulated new interest in the subject. A generation of new scholars, sparked by these works and earlier monographs, are in the process of both enriching and challenging the traditional narrative of lynching in the United States. This volume contains essays by ten scholars at the forefront of the movement to broaden and deepen our understanding of mob violence in the United States. These essays range from the Reconstruction to World War Two, analyze lynching in multiple regions of the United States, and employ a wide range of methodological approaches. The authors explore neglected topics such as: lynching in the Mid-Atlantic, lynching in Wisconsin, lynching photography, mob violence against southern white women, black lynch mobs, grassroots resistance to racial violence by African Americans, nineteenth century white southerners who opposed lynching, and the creation of 'lynching narratives' by southern white newspapers. This book was first published as a special issue of American Nineteenth Century History

The Emancipation Proclamation, widely remembered as the heroic act that ended slavery, in fact freed slaves only in states in the rebellious South. True emancipation was accomplished over a longer period and by several means. Essays by eight distinguished contributors consider aspects of the president's decision making, as well as events beyond Washington, offering new insights on the consequences and legacies of freedom, the engagement of black Americans in their liberation, and the issues of citizenship and rights that were not decided by Lincoln's document. The essays portray emancipation as a product of many hands, best understood by considering all the actors, the place, and the time. The contributors are William A. Blair, Richard Carwardine, Paul Finkelman, Louis Gerteis, Steven Hahn, Stephanie McCurry, Mark E. Neely Jr., Michael Vorenberg, and Karen Fisher Younger.

CONTENTS: Introduction, Jean H. Baker and Charles W. Mitchell “Border State, Border War: Fighting for Freedom and Slavery in Antebellum Maryland,” Richard Bell “Charity Folks and the Ghosts of Slavery in Pre–Civil War Maryland,” Jessica Millward “Confronting Dred Scott: Seeing Citizenship from Baltimore,” Martha S. Jones “‘Maryland Is This Day . . . True to the American Union’: The Election of 1860 and a Winter of Discontent,” Charles W. Mitchell “Baltimore’s Secessionist Moment: Conservatism and Political Networks in the Pratt Street Riot and Its Aftermath,” Frank Towers “Abraham Lincoln, Civil Liberties, and Maryland,” Frank J. Williams “The Fighting Sons of ‘My Maryland’: The Recruitment of Union Regiments in Baltimore, 1861–1865,” Timothy J. Orr “‘What I Witnessed Would Only Make You Sick’: Union Soldiers Confront the Dead at Antietam,” Brian Matthew Jordan “Confederate Invasions of Maryland,” Thomas G. Clemens “Achieving Emancipation in Maryland,” Jonathan W. White “Maryland’s Women at War,” Robert W. Schoeberlein “The Failed Promise of Reconstruction,” Sharita Jacobs Thompson “‘F––k the Confederacy’: The Strange Career of Civil War Memory in Maryland after 1865,” Robert J. Cook

In the last few decades Canadian and Québécois literatures have been catapulted onto the global stage, gaining international readership and recognition. Canada and Its Americas challenges the convention that study of this literature should be limited to its place within national borders, arguing that these works should be examined from the perspective of their place and influence within the Americas as a whole. The essays in this volume, a groundbreaking work in the burgeoning field of hemispheric American studies, expand the horizons of Canadian and Québécois literatures, suggest alternative approaches to models centred on the United States, and analyse the risks and benefits of hemispheric approaches to Canada and Quebec. Revealing the connections among a broad range of Canadian, Québécois, American, Caribbean, Latin American, and diasporic literatures, the contributors critique the neglect of Canadian works in Hemispheric studies and show how such writing can be successfully integrated into an emerging area of literary inquiry.

Fugitive Borders explores a new archive of 19th-century autobiographical writing by black authors in North America. For that purpose, Nele Sawallisch examines four different texts written by formerly enslaved men in the 1850s that emerged in or around the historical region of Canada West (now known as Ontario) and that defy the genre conventions of the classic slave narrative. Instead, these texts demonstrate originality in expressing complex, often ambivalent attitudes towards the so-called Canadian Promised Land and contribute to a form of textual community-building across national borders. In the context of emerging national discourses before Canada's Confederation in 1867, they offer alternatives to the hegemonic narrative of the white settler nation.

As Spain and England vied for dominance of the Atlantic world during the sixteenth and seventeenth centuries, mounting political and religious tensions between the two empires raised a troubling specter for contemporary British writers attempting to justify early English imperial efforts. Specifically, these writers focused on encounters with black Africans throughout the Atlantic world, attempting to use these points of contact to articulate and defend England’s global ambitions. In Black Africans in the British Imagination, Cassander L. Smith investigates how the physical presence of black Africans both enabled and disrupted English literary responses to Spanish imperialism. By examining the extent to which this population helped to shape early English narratives, from political pamphlets to travelogues, Smith offers new perspectives on the literary, social, and political impact of black Africans in the early Atlantic world. With detailed analysis of the earliest English-language accounts from the Atlantic world, including writings by Sir Francis Drake, Sir Walter Ralegh, and Richard Ligon, Smith approaches contact narratives from the perspective of black Africans, recovering figures often relegated to the margins. This interdisciplinary study explores understandings of race and cross-cultural interaction and revises notions of whiteness, blackness, and indigeneity. Smith reveals the extent to which contact with black Africans impeded English efforts to stigmatize the Spanish empire as villainous and to malign Spain’s administration of its colonies. In addition, her study illustrates how black presences influenced the narrative choices of European (and later Euro-American) writers, providing a more nuanced understanding of black Africans’ role in contemporary literary productions of the region.

By analyzing slave narratives, emigration polemics, and black-authored fiction pieces, Stone reveals many reflections of injury, illness, disease, and disability, but she also highlights the equally numerous emphases on well-being by black authors.