The Black Athlete

The Revolt of the Black Athlete hit sport and society like an Ali combination. This Fiftieth Anniversary edition of Harry Edwards's classic of activist scholarship arrives even as a new generation engages with the issues he explored. Edwards's new introduction and afterword revisit the revolts by athletes like Muhammad Ali, Kareem Abdul-Jabbar, Tommie Smith, and John Carlos. At the same time, he engages with the struggles of a present still rife with racism, double-standards, and economic injustice. Again relating the rebellion of black athletes to a larger spirit of revolt among black citizens, Edwards moves his story forward to our era of protests, boycotts, and the dramatic politicization of athletes by Black Lives Matter. Incisive yet ultimately hopeful, The Revolt of the Black Athlete is the still-essential study of the conflicts at the interface of sport, race, and society.

This exceedingly timely book looks at the history of black activist athletes and the important role of the black community in making sure fair play existed, not only in sports, but across U.S. society. Most books that focus on ties between sports, black athletes, and the Civil Rights Movement focus on specific issues or people. They discuss, for example, how baseball was integrated or tell the stories of individuals like Jackie Robinson or Muhammad Ali. This book approaches the topic differently. By examining the connection between sports, black athletes and the Civil Rights Movement overall, it puts the athletes and their stories into the proper context. Rather than romanticizing the stories and the men and women who lived them, it uses the roles these individuals played—or chose not to play—to illuminate the complexities and nuances in the relationship between black athletes and the fight for racial equality. Arranged thematically, the book starts with Jackie Robinson's entry into baseball when he signed with the Dodgers in 1945 and ends with the revolt of black athletes in the late 1960s, symbolized by Tommie Smith and John Carlos famously raising their clenched fists during a medal ceremony at the 1968 Olympics. Accounts from the black press and the athletes themselves help illustrate the role black athletes played in the Civil Rights Movement. At the same time, the book also examines how the black public viewed sports and the contributions of black athletes during these tumultuous decades, showing how the black communities' belief in merit and democracy—combined with black athletic success—influenced the push for civil rights.

Ever since 1968 a single iconic image of race in American sport has remained indelibly etched on our collective memory: sprinters Tommie Smith and John Carlos accepting medals at the Mexico City Olympics with their black-gloved fists raised and heads bowed. But what inspired their protest? What happened after they stepped down from the podium? And how did their gesture impact racial inequalities? Drawing on extensive archival research and newly gathered oral histories, Douglas Hartmann sets out to answer these questions, reconsidering this pivotal event in the history of American sport. He places Smith and Carlos within the broader context of the civil rights movement and the controversial revolt of the black athlete. Although the movement drew widespread criticism, it also led to fundamental reforms in the organizational structure of American amateur athletics. Moving from historical narrative to cultural analysis, Hartmann explores what we can learn about the complex relations between race and sport in contemporary America from this episode and its aftermath.

In virtually every sport in which they are given opportunity to compete, people of African descent dominate. East Africans own every distance running record. Professional sports in the Americas are dominated by men and women of West African descent. Why have blacks come to dominate sports? Are they somehow physically better? And why are we so uncomfortable when we discuss this? Drawing on the latest scientific research, journalist Jon Entine makes an irrefutable case for black athletic superiority. We learn how scientists have used numerous, bogus "scientific" methods to prove that blacks were either more or less superior physically, and how racist scientists have often equated physical prowess with intellectual deficiency. Entine recalls the long, hard road to integration, both on the field and in society. And he shows why it isn't just being black that matters—it makes a huge difference as to where in Africa your ancestors are from.Equal parts sports, science and examination of why this topic is so sensitive, Taboois a book that will spark national debate.

Jack Olsen’s blunt depiction of the shameful treatment of black athletes in the 1960’s. A view of the sport most Americans refused to see during a time of complacency and pervasive racial crisis in America. Black collegiate athletes were often dehumanized, exploited and discarded. Recruited for their skill then lionized on the field and ostracized on campus. The world of professional sports offered black athlete’s opportunity but not equality. Positions that carry authority and responsibility were typically labeled “white only”. Olsen interviewed sociologists, black community leaders, coaches, AD’s and numerous athletes. This ground-breaking and controversial report sparked nationwide reforms when it was covered in a five-part series published by Sports Illustrated in 1968.

Martin Luther King Jr., uprisings in American cities, student protests around the world, the rise of the Black Power movement, and decolonization and apartheid in Africa.".

This chronicle of sports at West Virginia's 40 black high schools and three black colleges illuminates many issues in race relations and the struggle for social justice within the state and nation. Despite having inadequate resources, the black schools' sports teams thrived during segregation and helped tie the state's scattered black communities together. West Virginia hosted the nation's first state-wide black high school basketball tournament, which flourished for 33 years, and both Bluefield State and West Virginia State won athletic championships in the prestigious Colored Intercollegiate Athletic Association (now Central Intercollegiate Athletic Association). Black schools were gradually closed after the 1954 Brown v. Board of Education decision, and the desegregation of schools in West Virginia was an important step toward equality. For black athletes and their communities, the path to inclusion came with many costs.

The New Plantation examines the controversial relationship between predominantly White NCAA Division I Institutions (PWI s) and black athletes, utilizing an internal colonial model. It provides a much-needed in-depth analysis to fully comprehend the magnitude of the forces at work that impact black athletes experiences at PWI s. Hawkins provides a conceptual framework for understanding the structural arrangements of PWI s and how they present challenges to Black athletes academic success; yet, challenges some have overcome and gone on to successful careers, while many have succumbed to these prevailing structural arrangements and have not benefited accordingly. The work is a call for academic reform, collective accountability from the communities that bear the burden of nurturing this athletic talent and the institutions that benefit from it, and collective consciousness to the Black male athletes that make of the largest percentage of athletes who generate the most revenue for the NCAA and its member institutions. Its hope is to promote a balanced exchange in the athletic services rendered and the educational services received.

A “provocative, disturbing, important” look at how society’s obsession with athletic achievement undermines African Americans (The New York Times). Very few pastimes in America cross racial, regional, cultural, and economic boundaries the way sports do. From the near-religious respect for Sunday Night Football to obsessions with stars like Tiger Woods, Serena Williams, and Michael Jordan, sports are as much a part of our national DNA as life, liberty, and the pursuit of happiness. But hidden within this reverence—shared by the media, corporate America, even the athletes themselves—is a dark narrative of division, social pathology, and racism. In Darwin’s Athletes, John Hoberman takes a controversial look at the profound and disturbing effect that the worship of sports, and specifically of black players, has on national race relations. From exposing the perpetuation of stereotypes of African American violence and criminality to examining the effect that athletic dominance has on perceptions of intelligence to delving into misconceptions of racial biology, Hoberman tackles difficult questions about the sometimes subtle ways that bigotry can be reinforced, and the nature of discrimination. An important discussion on sports, cultural attitudes, and dangerous prejudices, Darwin’s Athletes is a “provocative book” that serves as required reading in the ongoing debate of America’s racial divide (Publishers Weekly).

Written by one of the leading international authorities on the sociology of race and sport, this is the first book to address sport′s role in ′the making of race′, the place of sport within black diasporic struggles for freedom and equality, and the contested location of sport in relation to the politics of recognition within contemporary multicultural societies. Race, Sport and Politics shows how, during the first decades of the twentieth century, the idea of ′the natural black athlete′ was invented in order to make sense of and curtail the political impact and cultural achievements of black sportswomen and men. More recently, ′the black athlete′ as sign has become a highly commodified object within contemporary hyper-commercialized sports-media culture thus limiting the transformative potential of critically conscious black athleticism to re-imagine what it means to be both black and human in the twenty-first century. Race, Sport and Politics will be of interest to students and scholars in sociology of culture and sport, the sociology of race and diaspora studies, postcolonial theory, cultural theory and cultural studies.