The Biblical World Of Gender

Volume 2 of Women in the Biblical World: A Survey of Old and New Testament Perspectives encompasses the latest research in feminist biblical scholarship. New angles of interpretation and fresh perspectives regarding often overlooked biblical women will be gained from the pages of this volume. This volume focuses on such women as Tamar, Deborah, Manoah's wife, Queen Vashti, and Job's wife. Attention is also given to socio-historical backgrounds lurking behind the biblical text (such as women in Greco-Roman education and syncretism in Ephesus), demonstrating how these backgrounds directly influenced the writings about women. Some emphasis on contemporary application is also stressed regarding problematic passages, such as 1 Corinthians 11:2-16. This multi-faceted approach to women in the Bible will prove to be invigorating, refreshing, and enlightening for all to read.

What were the lives of women and men like in ancient Israel? How does it affect their thinking about gender? Recent discussions of "biblical womanhood and manhood" tend to reflect our current concepts of masculinity and femininity, and less so the lived world of the biblical authors. In fact, gender does not often appear to be a noteworthy issue in Scripture at all, except in practical matters. Nonetheless, Genesis 1 invests the image of God itself with "male and female," making sex central to what it means to be human. Instead of working out gender through Genesis's creation and Paul's household codes, we want to ask: What was life like on an ancient Israelite farmstead, in a Second Temple synagogue, or in a Roman household in Ephesus? Who ran things in the home, in the village, in the cities? Who had influence and social power, and how did they employ it? Taking insights from anthropology and archaeology, the authors of this collection paint a dynamic portrait of gender in antiquity that has been put into conversation with the biblical texts. The Biblical World of Gender explores gender "backstage" in the daily lives and assumptions of the biblical authors and "on-stage" in their writings.

"A systematic biblical theology of gender that affirms gender equality without minimizing the asymmetry of gender distinction based in the image of the triune God. Consequently, intergendered relationships, celebrating distinction across the genders, foster greater intimacy than monogendered (same-sex) or egalitarian ones"--

What does the Bible teach about gender roles? Is there a difference as seen in Scripture? Understanding the debate over biblical feminism is essential to answering the questions about the role of women in the church. In this book, Dr. Cottrell "stands squarely in the path of the evangelical feminists who want to prove that the Bible agrees with their egalitarian views" (Clark H. Pinock, Ph.D., McMaster Divinity College). Lightning Print On Demand Title.

What was it like to be a woman in the biblical period? It depended, in part, on who you were: a queen, a judge, a primary wife, a secondary wife, a widow, a slave, or some other kind of "ordinary woman." In Women in the Bible, Jaime Clark-Soles investigates how women are presented in Scripture, taking into account cultural views of both ancient societies as well as our own. While women today are exercising leadership in churches across a number of denominations and our scholarly knowledge related to women in the Bible has grown immensely, challenges remain. Most of Christendom still excludes women from religious leadership, and many Christians invoke the Bible to circumscribe women's leadership in the public square and in the home as well. It is more urgent than ever, therefore, to investigate closely, honestly, and intrepidly what the Bible does and doesn't say about women. In a multipronged approach, Clark-Soles treats well-known biblical women from fresh perspectives, highlights women who have been ignored, and recovers those who have been erased from historical memory by particular moves made in the transmission and translations of the text. She explores symbolic feminized figures like Woman Wisdom and the Whore of Babylon and reclaims the uses of feminine imagery in the Bible that often go unnoticed. Chapters focus on themes of God's relationship to gender, women and violence, women as creators, and women in the ministry of both Jesus and Paul. Clark-Soles aims to equip clergy and other leaders invested in the study of Scripture to consider women in the Bible from multiple angles and, as a result, help people of all genders to live God's vision of better, more just lives as we navigate the challenges of our complex, globally connected world. --- Table of Contents Series Foreword Acknowledgments Introduction 1. Of Canaanites and Canines: Matthew 15 2. God across Gender 3. Women and Violence in the Bible: Truth Telling, Solidarity, and Hope 4. Women Creating 5. The Book of Ruth: One of the "Women's Books" in the Bible 6. Magnificent Mary and Her Magnificat: Like Mother, Like Son 7. Women in Jesus’s Life and Ministry 8. Jesus across Gender 9. Women in Paul’s Ministry 10. The Muting of Paul and His Female Coworkers: Women in the Deutero-Pauline Epistles Conclusion: In the End, Toward the End (Goal): Truth, with Hope Works Cited Scripture Index Subject Index

A Coherent Pauline Theology of Gender Respected New Testament scholar Cynthia Long Westfall offers a coherent Pauline theology of gender, which includes fresh perspectives on the most controverted texts. Westfall interprets passages on women and men together and places those passages in the context of the Pauline corpus as a whole. She offers viable alternatives for some notorious interpretive problems in certain Pauline passages, reframing gender issues in a way that stimulates thinking, promotes discussion, and moves the conversation forward. As Westfall explores the significance of Paul's teaching on both genders, she seeks to support and equip males and females to serve in their area of gifting.

Loving one another as sisters and brothers in Jesus Many Christian women and men carry heavy burdens. Much teaching on gender relations, roles, and rules binds the conscience beyond what Scripture actually teaches. Gender has become a battleground for power. But God created men and women not to compete for glory but to cooperate for his glory. In Jesus and Gender, Elyse Fitzpatrick and Eric Schumacher paint a new vision for gender—Christ's gentle and lowly heart. The centrality of the gospel has been lost in gender debates. Our ultimate example is Jesus, our humble king, who used his power to serve others. So we must rethink our identities, roles, and relationships around him. Christ transformed enemies into family. Men and women are allies in God's mission. Drawing from Scripture and experience, Fitzpatrick and Schumacher show how Jesus's example speaks to all areas of our lives as men and women, including vocation, marriage, parenting, friendships, and relating to each other as sisters and brothers in Christ. Real--life testimonies from a variety of Christians—including Christine Caine, Justin Holcomb, Karen Swallow Prior, and others—show a variety of men and women freed to pursue their gifts for God's glory. Fitzpatrick and Schumacher's perspective untangles what God has said about gender from what he hasn't. By coming to Jesus, women and men can find rest.

In highly accessible essays, the book covers the history, achievements, and cutting-edge questions in the area of gender and biblical scholarship, including violence and the Bible, female biblical God imagery, and sexuality."--Jacket.

This book explores the early Jewish understanding of divine knowledge as divine presence, which is embodied in major biblical exemplars, such as Adam, Enoch, Jacob, and Moses. The study treats the concept of divine knowledge as the embodied divine presence in its full historical and interpretive complexity by tracing the theme through a broad variety of ancient Near Eastern and Jewish sources, including Mesopotamian traditions of cultic statues, creational narratives of the Hebrew Bible, and later Jewish mystical testimonies. Orlov demonstrates that some biblical and pseudepigraphical accounts postulate that the theophany expresses the unique, corporeal nature of the deity that cannot be fully grasped or conveyed in some other non-corporeal symbolism, medium, or language. The divine presence requires another presence in order to be transmitted. To be communicated properly and in its full measure, the divine iconic knowledge must be "written" on a new living "body" which can hold the ineffable presence of God through a newly acquired ontology. Embodiment of Divine Knowledge in Early Judaism will provide an invaluable research to students and scholars in a wide range of areas within Jewish, Near Eastern, and Biblical Studies, as well as those studying religious elements of anthropology, philosophy, sociology, psychology, and gender studies. Through the study of Jewish mediatorial figures, this book also elucidates the roots of early Christological developments, making it attractive to Christian audiences.

Nissinen's award-winning book surveys attitudes in the ancient world toward homoeroticism, that is, erotic same-sex relations. Focusing on the Bible and its cultural environment-Mesopotamia, Greece, Rome, Israel-Nissinen concisely and readably introduces the relevant sources and their historical contexts in a readable way.Homoeroticism is examined as a part of gender identity, i.e., the interplay of sexual orientation, gender identification, gender roles, and sexual practice. In the patriarchal cultures of the biblical world, Nissinen shows, homoerotic practices were regarded as a role construction between the active and passive partners rather than as expressions of an orientation moderns call "homosexuality." Nissinen shows how this applies to the limited acceptance of homoerotic relationships in Greek and Roman culture, as well as to Israel's and the early church's condemnation of any same-sex erotic activity.For readers interested in the ancient world or contemporary debates, Nissinen's fascinating study shows why the ancient texts - both biblical and nonbiblical - are not appropriate for use as sources of direct analogy or argument in today's discussion.