The Baptist Confession Of Faith And Catechism For Dispensational Churches

In the late 1600s, the Baptist Confession of Faith was first penned for the churches to have a document upon which they agreed for the principles of their faith. Over the centuries, this document has been revised and adapted as needed to help the reader understand its meaning. In this current edition, Brandon James Crawford stays true to the Elizabethan English while adapting some of the wording for the modern-day reader in an attempt to help believers share it in their homes, schools, businesses, and churches. To reinforce what is taught within, Crawford also includes the Baptist Catechism at the end in hopes of making the reader stand even firmer in their faith. Any believer would benefit from the words within to help them to understand their own beliefs and the foundation on which they stand.

Historically, the Protestant churches have utilized written confessions as a means of clarifying and systematizing Christian belief, and as a means of exposing and opposing error. It is recognized that without a systematic expression of the various elements of Scripture - an expression that displays their internal relations, that shows their harmony and consistency, and that vindicates their cogency against objections - individuals will either lack Christian instruction, or what instruction they receive will vary according to the individual knowledge, abilities, and dedication of their teachers. In order to prevent ignorance of God's word, confessions can supplement Scripture memorization and catechism-based instruction. The Baptist believers of the English Separatist movement held convictions which were incompatible with the established churches of the 1600s. The central differences were belief that baptism should be performed only upon profession of faith, and congregational independence. These convictions are expressed in the 1689 Baptist Confession of Faith.

Here in modern English is the most famous of Baptist Confessions containing the heart and soul of the Reformation in terms of clear Biblical truth. Here is a Confession of faith for churches to be founded upon, a faith for church members to know, love, defend and propagate, a faith that church officers can hand on to future generations. The Introduction which forms a preface to this Confession explains its origin and discusses several particularly relevant issues contained in the chapters, thereby increasing the usefulness of the whole.

Historically, the Protestant churches have utilized written confessions as a means of clarifying and systematizing Christian belief, and as a means of exposing and opposing error. It is recognized that without a systematic expression of the various elements of Scripture - an expression that displays their internal relations, that shows their harmony and consistency, and that vindicates their cogency against objections - individuals will either lack Christian instruction, or what instruction they receive will vary according to the individual knowledge, abilities, and dedication of their teachers. In order to prevent ignorance of God's word, confessions can supplement Scripture memorization and catechism-based instruction. The Baptist believers of the English Separatist movement held convictions which were incompatible with the established churches of the 1600s. The central differences were belief that baptism should be performed only upon profession of faith, and congregational independence. These convictions are expressed in the 1689 Baptist Confession of Faith.

This manual includes the London Baptist Confession (1689) and the Baptist Catechism (1751), along with a short essay on the modern-day downgrade and a Bible reading plan. This material has been collected specifically for use among Reformation Montana churches, but it has been made available for all Baptists of life-faith. "Revivalism may be driven by emotion, fanaticism, and every other work of the flesh. But genuine revival and reformation is founded upon and driven by a rediscovery of the great truths of Christianity. Catechisms, such as the one found in these pages, serve to both promote and sustain genuine reformation." Paul Washer Director of HeartCry Missionary Society and 2012 RefMT Conference Speaker "The Bride of Christ needs the book A Baptist Catechism. Jordan has provided a great benefit and asset to the church by compiling valuable resources that will aid and strengthen both the church and her members. The essay, "A Modern Day Downgrade," is revealing and convicting in its content. This is a book that will not disappoint." Ricky Le'Mons Executive Director of Reformation Montana and pastor of Trinity Baptist Church in Billings, MT "Western culture today seeks to cut itself free from burdensome things like truth, consistency, and commitment. The Baptist Catechism reminds us that there are truths worth living for, and dying for, that give life transcendent meaning and purpose." Dr. James White, Director of Alpha and Omega Ministries, host of The Dividing Line and 2013 RefMT Conference Speaker.

Historically, the Protestant churches have utilized written confessions as a means of clarifying and systematizing Christian belief, and as a means of exposing and opposing error. It is recognized that without a systematic expression of the various elements of Scripture - an expression that displays their internal relations, that shows their harmony and consistency, and that vindicates their cogency against objections - individuals will either lack Christian instruction, or what instruction they receive will vary according to the individual knowledge, abilities, and dedication of their teachers. In order to prevent ignorance of God's word, confessions can supplement Scripture memorization and catechism-based instruction. The Baptist believers of the English Separatist movement held convictions which were incompatible with the established churches of the 1600s. The central differences were belief that baptism should be performed only upon profession of faith, and congregational independence. These convictions are expressed in the 1689 Baptist Confession of Faith.

This volume includes every important Baptist confession of faith since the seventeenth century, reevaluated for Christian life today.

The London Baptist Confession of 1646 is a foundational document for Baptist theology, history, and tradition. Its strong emphasis on biblical doctrine provides a timeless resource for anyone who wants to strengthen and clarify their faith. The London Baptist Confession of 1646 is a resource that can be used in the local church as a statement of faith. It will also serve those looking for a solid doctrinal foundation in the Sunday school, church planting efforts, and church revitalization. The gospel truths offered in this Confession are a vital part of Christian unity and will remain a treasure for generations to come. The London Baptist Confession of 1646: A Modern Version for the Church Today is an updated version that retains the message of the original Confession while the language has been updated for today’s modern reader. Readers will especially enjoy the rich imagery of Jesus Christ as prophet, priest, and king. The London Baptist Confession of 1646: A Modern Version for the Church Today draws from the Reformed tradition and offers a clear picture of God’s sovereignty in salvation, and its content also focuses on the New Covenant era established by the coming of Christ.