The Anarchist Constitution

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Excerpt from The Anarchist Constitution It is safe to say that governments have committed far more crimes than they have prevented. - Robert Ingersoll. Equity, thus depending, essentially, upon the particular circumstances of each individual case, there can be no established rules and fixed precepts of equity laid down, without destroying its very essence. And, on the other hand, the liberty of considering all cases in an equitable light must not be indulged too far lest thereby we destroy all law. And law without equity, though hard and disagreeable (you bet it is) is much more desirable for the public good (he meant by the public good the welfare of the lawyers) than equity without law. - Blackstone's Commentaries on the Laws of England, 62, Book I, Page 42. And thus, by this strict construction of the courts of law, a statute made upon great at deliberation. and introduced in the most solemn manner, has had little other effect than to make a slight alteration in the formal words of a conveyance. - Blackstone's Commentaries on the Laws of England. 336, Book II, Page 271. Heredity is the idea of a man being some one else in a previous existence and then using it to be himself later. - Dinkelspiel's Review. Was any political party ever held accountable for a political murder such as the murder of Governor Goebel of Kentucky, by the conspiracy of Republican politicians, or any religion held accountable for a religious murder such as the murder of President Garfield by a Christian enthusiast (or fanatic, if you please)? Why, then, should anarchists be held accountable for the first murder by an anarchist in the United States? Was not McKinley's assassination the first one by an anarchist in the United States? About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Private-property anarchism, also known as anarchist libertarianism, individualist anarchism, and anarcho-capitalism, is a political philosophy and set of economic and legal arguments that maintains that, just as the markets and private institutions of civil society provide food, shelter, and other human needs, markets and contracts should provide law and that the rule of law itself can only be understood as a private institution.To the libertarian, the state and its police powers are not benign societal forces, but a system of conquest, authoritarianism, and occupation. But whereas limited government libertarians argue in favor of political constraints, anarchist libertarians argue that, to check government against abuse, the state itself must be replaced by a social order of self-government based on contracts. Indeed, contemporary history has shown that limited government is untenable, as it is inherently unstable and prone to corruption, being dependent on the interest-group politics of the state's current leadership. Anarchy and the Law presents the most important essays explaining, debating, and examining historical examples of stateless orders.Section I, "Theory of Private Property Anarchism," presents articles that criticize arguments for government law enforcement and discuss how the private sector can provide law. In Section II, "Debate," limited government libertarians argue with anarchist libertarians about the morality and viability of private-sector law enforcement. Section III, "History of Anarchist Thought," contains a sampling of both classic anarchist works and modern studies of the history of anarchist thought and societies. Section IV, "Historical Case Studies of Non-Government Law Enforcement," shows that the idea that markets can function without state coercion is an entirely viable concept. Anarchy and the Law is a comprehensive reader on anarchist libertarian thought that will be welcomed by students of govern

The influence of anarchists such as Proudhon and Bakunin is apparent in Jean-Paul Sartres' political writings, from his early works of the 1920s to Critique of Dialectical Reason, his largest political piece. Yet, scholarly debate overwhelmingly concludes that his political philosophy is a Marxist one. In this landmark study, William L. Remley sheds new light on the crucial role of anarchism in Sartre's writing, arguing that it fundamentally underpins the body of his political work. Sartre's political philosophy has been infrequently studied and neglected in recent years. Introducing newly translated material from his early oeuvre, as well as providing a fresh perspective on his colossal Critique of Dialectical Reason, this book is a timely re-invigoration of this topic. It is only in understanding Sartre's anarchism that one can appreciate the full meaning not only of the Critique, but of Sartre's entire political philosophy. This book sets forth an entirely new approach to Sartre's political philosophy by arguing that it espouses a far more radical anarchist position than has been previously attributed to it. In doing so, Jean-Paul Sartre's Anarchist Philosophy not only fills an important gap in Sartre scholarship but also initiates a much needed revision of twentieth century thought from an anarchist perspective.