Textual Sources For The Study Of Hinduism

"A wider range than usual of Sanskrit texts: not only interesting Vedic, epic, and mythological texts but also a good sampling of ritual and ethical texts. . . . There are also extracts from texts usually neglected, such as medical treatises, works on practical politics, and guides to love and marriage. . . . Readings from the vernacular Hindi, Bengali, and Tamil traditions [serve to] enrich the collection and demonstrate how Hinduism flourished not just in Sanskrit but also in its many mother tongues."—Francis X. Clooney, Journal of Asian Studies

Salvific space is one of the central ideas in the Hindu traditions of pilgrimage, and concerns the ability of space, especially sites associated with bodies of water such as rivers and lakes, to grant salvific rewards. Focusing on religious, historical and sociological questions about the phenomenon, this book investigates the narratives, rituals, history and structures of salvific space, and looks at how it became a central feature of Hinduism. Arguing that salvific power of place became a major dimension of Hinduism through a development in several stages, the book analyses the historical process of how salvific space and pilgrimage in the Hindu tradition developed. It discusses how the traditions of salvific space exemplify the decentred polycentrism that defines Hinduism. The book uses original data from field research, as well as drawing on main textual sources such as Mahābhārata, the Purāṇas, the medieval digests on pilgrimage places (tīrthas), and a number of Sthalapurāṇas and Māhātmyas praising the salvific power of the place. By looking at some of the contradictions in and challenges to the tradition of Hindu salvific space in history and in contemporary India, the book is a useful study on Hinduism and South Asian Studies.

Bringing together texts from a variety of sectarian traditions, this reader provides the broadest selection of primary source Hindu literature available to date. The volume is divided into two major parts. The first section presents selections that explore major themes in classical Sanskrit traditions, including those in the Vedic, Upanisadic, and Dharma literatures, as well as the classical philosophical-religious schools. The second part includes selections that highlight the sectarian and devotional movements related to major deities such as Vishnu, Shiva, Krishna, Rama, Sant, Tantra, and the goddess figures. In addition to a general introductory chapter on Indian literature, each major section is introduced by an essay that places the selections within the context of Hindu history. This comprehensive reader stands on its own as an indispensable anthology of original textual sources for courses in Hinduism, while also serving as a companion volume to the text The Many Colors of Hinduism: A Thematic-Historical Introduction.

Heathen, Hindoo, Hindu is a groundbreaking analysis of American representations of religion in India before the turn of the twentieth century. Before Americans wrote about "Hinduism," they wrote about "heathenism," "the religion of the Hindoos," and "Brahmanism." Americans used the heathen, Hindoo, and Hindu as an other against which they represented themselves. The questions of American identity, classification, representation and the definition of "religion" that animated descriptions of heathens, Hindoos, and Hindus in the past still animate American debates today.

Discusses Hindu Advaita Ved?nta as a philosophy of social justice for the modern world. This expansive and accessible work provides an introduction to the Hindu tradition of Advaita Ved?nta and brings it into discussion with contemporary concerns. Advaita, the non-dual school of Indian philosophy and spirituality associated with ?a?kara, is often seen as “other-worldly,” regarding the world as an illusion. Anantanand Rambachan has played a central role in presenting a more authentic Advaita, one that reveals how Advaita is positive about the here and now. The first part of the book presents the hermeneutics and spirituality of Advaita, using textual sources, classical commentary, and modern scholarship. The book’s second section considers the implications of Advaita for ethical and social challenges: patriarchy, homophobia, ecological crisis, child abuse, and inequality. Rambachan establishes how Advaita’s non-dual understanding of reality provides the ground for social activism and the values that advocate for justice, dignity, and the equality of human beings. “Rambachan has written an original, creative, and provocative book that will assure that Hinduism has a greater voice in the general arena of interreligious dialogue.” — Paul F. Knitter, Union Theological Seminary “This is an important contribution to the advancement of constructive work in Hindu theology, comparative theology, and the study of South Asian religious traditions. It has the potential to revolutionize how scholars view Hinduism generally, and Advaita Ved?nta in particular.” — Jeffery D. Long, Elizabethtown College