Tetum Ghosts And Kin

Dr. Hicks concentrates on ghosts & kin in this analysis of the symbols employed in the ritual & myth of the Tetum society.

In the second edition of this study of religion and kinship in East Timor, David Hicks argues that reproductive rituals and ideas regarding fertility and gender direct the notion that for the Tetum-speaking people of Caraubalo suku, in the district of Viqueque, life and death derive from the same source. This source is the world of the ancestral ghosts (the mate bein). The soul of a person (the klamar mate) who has died becomes transformed by ritual action into an agency for life-affirming fertility, that is, an ancestral ghost, and it is from the ancestors that fertility, which sustains life down the generations, originates. Incorporated into this complex of ideas regarding life, fertility, gender, and death, are two recreational institutions, cockfighting and kick-fighting, which Dr. Hicks argues are ritualized manifestations of fertility and infertility respectively, as well as gendered aspects of the sacred (lulik) and secular (sau) worlds. In addition to contributing to the comparative study of ritual and indigenous notions of reproduction, the second edition of Tetum Ghosts and Kin: Fertility and Gender in East Timor, provides an ethnographic portrait of village life among a people whose traditions were about to be abruptly devastated by war and conquest. In a summary retrospect he outlines the events that overtook the East Timorese between the time of his first period of fieldwork and East Timors becoming a nation on May 20, 2002, and concludes with a brief description of the present condition of Caraubalo.

The key question for many anthropologists and historians today is not whether to cross the boundary between their disciplines, but whether the idea of a disciplinary boundary should be sustained. Reinterpreting the dynamic interplay between archive and field, these essays propose a method for mutually productive crossings between historical and ethnographic research. It engages critically with the colonial pasts of indigenous societies and examines how fieldwork and archival studies together lead to fruitful insights into the making of different colonial historicities. Timor-Leste’s unusually long and in some ways unique colonial history is explored as a compelling case for these crossings.

Few new nations have endured a birth as traumatic as that endured by Asia's youngest country, East Timor. Born amid the flames, pillage and mayhem that surrounded Indonesia 's reluctant withdrawal in 1999, it has been struggling for years to rebuild itself from the ashes. The author, one of a handful of journalists to refuse to be evacuated during the nightmarish Indonesian withdrawl, stayed on to report East Timor to the world, and to keep faith with the East Timorese whose story she wanted to tell.Her book is a vivid first-hand account of the lives of individual Timorese during the long decades of Indonesia 's repressive occupation, their often heroic struggle for freedom, and their efforts to cope with the dramatic historic shifts engulfing them and their endeavours to rebuild their homeland. Based on years of research, and lengthy interviews with East Timor 's leaders, priests, nuns, students and guerrilla fighters, this moving and extremely readable book is at the same time also an exploration of the complexities of the country's internal politics.

In the village of Funar, located in the central highlands of Timor-Leste, the disturbing events of the twenty-four-year-long Indonesian occupation are rarely articulated in narratives of suffering. Instead, the highlanders emphasize the significance of their return to the sacred land of the ancestors, a place where "gold" is abundant and life is thought to originate. On one hand, this collective amnesia is due to villagers' exclusion from contemporary nation-building processes, which bestow recognition only on those who actively participated in the resistance struggle against Indonesia. On the other hand, the cultural revival and the privileging of the ancestral landscape and traditions over narratives of suffering derive from a particular understanding of how human subjects are constituted. Before life and after death, humans and the land are composed of the same substance; only during life are they separated. To recover from the forced dislocation the highlanders experienced under the Indonesian occupation, they thus seek to reestablish a mythical, primordial unity with the land by reinvigorating ancestral practices. Never leaving out of sight the intense political and emotional dilemmas imposed by the past on people’s daily lives, The Land of Gold seeks to go beyond prevailing theories of postconflict reconstruction that prioritize human relationships. Instead, it explores the significance of people’s affective and ritual engagement with the environment and with their ancestors as survivors come to terms with the disruptive events of the past.

1999 was a decisive year in the long history of the people of Timor-Leste, whose future was open when they voted for independence in a UN-sponsored referendum. Its results left no doubt that the Timorese considered themselves to be a nation wishing to have their own state, which they would rule. This book examines a vast array of transformations that have taken place over the past decades. It puts forward the idea of "cohabitations", which aims at inscribing the mutual influences arising from the existence of distinct social processes not only side by side but in their mutual influences and entanglements, sometimes resulting from effective clashes, some others from peaceful manipulation of social and cultural differences. From this analytical viewpoint of evolving power dynamics of cohabitations, experts in the field investigate issues that have been contentious in the recent past and analyse the challenges that present-day Timor-Leste is facing. Structured in three parts, the contributions address issues of governance, land, as well as the transformation in the traditional culture including conceptions about identity and exchange, and transformations in the ritual and religious experiences of becoming a nation rooted in self-determination. For the first time bringing together original contributions by the most notable experts on Timor-Leste in a cohesive and comprehensive way, the book will be of interest to academics in the field of Southeast Asian Studies, Anthropology, Sociology, Law Studies, History and Political Science.

Paranormal and supernatural events have been reported for millennia. They have fostered history’s most important cultural transformations (e.g., via the miracles of Moses, Jesus, Mohammed). Paranormal phenomena are frequently portrayed in the world’s greatest art and literature, as well as in popular TV shows and movies. Most adults in the U.S. believe in them. Yet they have a marginal place in modern culture. No university departments are devoted to studying psychic phenomena. In fact, a panoply of scientists now aggressively denounces them. These facts present a deeply puzzling situation. But they become coherent after pondering the trickster figure, an archaic being found worldwide in mythology and folklore. The trickster governs paradox and the irrational, but his messages are concealed. This book draws upon theories of the trickster from anthropology, folklore, sociology, semiotics, and literary criticism. It examines psychic phenomena and UFOs and explains why they are so problematical for science.

This volume is a collective production by Carleton University's anthropology caucus, for use in introductory courses in cultural anthropology. It is an alternative to available textbooks which the caucus feels are mainly American in orientation, and not respectful of third and fourth world peoples.