Taking A Chance On God

Taking a Chance on God explores how lesbians and gay men can claim both a positive gay identity and a fulfilling life of Christian faith.

Taking a Chance on God explores how lesbians and gay men can claim both a positive gay identity and a fulfilling life of Christian faith.

Follow God's process for growth and find hope in life's darkest moments with Bishop T.D. Jakes' uplifting stories and advice from his own faith journey. In this insightful book, #1 New York Times bestselling author T.D. Jakes wrestles with age-old questions: Why do the righteous suffer? Where is God in all the injustice? In his most personal offering yet, Bishop Jakes tells crushing stories from his own journey -- the painful experience of learning his young teenage daughter was pregnant, the agony of watching his mother succumb to Alzheimer's, and the shock and helplessness he felt when his son had a heart attack. Bishop Jakes wants to show you how God uses difficult, crushing experiences to prepare you for unexpected blessings. If you are faithful through suffering, you will be surprised by God's joy, comforted by His peace, and fulfilled with His purpose. Crushing will inspire you to have hope, even in your most difficult moments. If you trust in God and lean on Him during setbacks, He will lead you through.

"It is exciting to reflect upon the potential that this imposing body of qualitative and quantitative research has for bringing about healing relationships among people at the deepest level. The authors have done the scientific and religious world a great service in probing beneath the surface of life to give us a new and fresh insight into the action and presence of God in human existence." George Gallup, Jr.

Time Period: 1934 - 1935 Rosa Sanchez's parents took a chance on their future by emigrating from Mexico to the United States. Now, the ten-year-old takes a chance of her own. She wants to go to school! That's not easy for an immigrant girl in the Texas Panhandle of 1935-and it's even more challenging when the terrible, black-clouded storms of the "Dust Bowl" strike. Can Rosa hold to her God-given dream of a good education while her family battles for survival on the windswept plains? This novel for eight- to twelve-year-old girls features historical events to teach compelling lessons in American history and the Christian faith.

After a health scare, an atheist travels the world searching for an experience of the divine, from meditating with Tibetan lamas in Nepal and unblocking his chi in China, to studying the Kabbalah in Israel.

In this "brave and good book which shatters bad myths" (Commonweal), McNeill shows that the Bible does not condemn homosexuality, and argues that the Church must not continue its homophobic practices.

Rejecting Christian doctrines and metaphysics in favour of the religious consciousness which characterizes human identity, Cupitt "takes leave" of God by abandoning objective theism.

Christian theologians in the Pacific Islands see culture as the grounds on which one understands God. In this pathbreaking book, Matt Tomlinson engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands culture and Christianity shapes theological dialogues. Employing both scholarly research and ethnographic fieldwork, the author addresses a range of topics: from radical criticisms of biblical stories as inappropriate for Pacific audiences to celebrations of traditional gods such as Tagaloa as inherently Christian figures. This book presents a symphony of voices—engaged, critical, prophetic—from the contemporary Pacific’s leading religious thinkers and suggests how their work articulates with broad social transformations in the region. Each chapter in this book focuses on a distinct type of culturally driven theological dialogue. One type is between readers and texts, in which biblical scholars suggest new ways of reading, and even rewriting, the Bible so it becomes more meaningful in local terms. A second kind concerns the state of the church and society. For example, feminist theologians and those calling for “prophetic” action on social problems propose new conversations about how people in Oceania should navigate difficult times. A third kind of discussion revolves around identity, emphasizing what makes Oceania unique and culturally coherent. A fourth addresses the problems of climate change and environmental degradation to sacred lands by encouraging “eco-theological” awareness and interconnection. Finally, many contextual theologians engage with the work of other disciplines— prominently, anthropology—as they develop new discourse on God, people, and the future of Oceania. Contextual theology allows people in Oceania to speak with God and fellow humans through the idiom of culture in a distinctly Pacific way. Tomlinson concludes, however, that the most fruitful topic of dialogue might not be culture, but rather the nature of dialogue itself. Written in an accessible, engaging style and presenting innovative findings, this book will interest students and scholars of anthropology, world religion, theology, globalization, and Pacific studies.