Systematic Theology Volume 1 Of 3

The first volume of Paul Tillich's most important work, his Systematic Theology. Volumes 2 and 3 are also available.

This systematic theology begins from the treatise De Deo Uno and develops the dogma of the Trinity as an expression of divine unicity, on which will depend creation, Christology, and ecclesiology. The Invisible God must be seen and known in the visible. In this way, God and God's relation to creation are distinguished—but not separated—from Christology, the doctrine of perfections from redemption. In the end, the transcendent beauty who is God can be known only in worship and praise.

"Here is catechesis at its best, instructing the student of theology, providing pastors with a sermon-enriching manual, and giving growing Christians a resource book that will both inform and nourish them, as well as provide endless theological enjoyment!" — Sinclair B. Ferguson, Chancellor's Professor of Systematic Theology, Reformed Theological Seminary; Teaching Fellow, Ligonier Ministries The aim of systematic theology is to engage not only the head but also the heart and hands. Only recently has the church compartmentalized these aspects of life—separating the academic discipline of theology from the spiritual disciplines of faith and obedience. This multivolume work brings together rigorous historical and theological scholarship with spiritual disciplines and practical insights—characterized by a simple, accessible, comprehensive, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley unpack the work and role of the Holy Spirit (Pneumatology) and salvation (soteriology). The authors examine the Holy Spirit's role in the history of salvation, the order of salvation, and the believers' experience of salvation. As readers consider the interrelationship between the Spirit and salvation, they are invited to explore the direct activity of the Lord in their lives for their salvation.

In this volume, the third and last of his Systematic Theology, Paul Tillich sets forth his ideas of the meaning of human life, the doctrine of the Spirit and the church, the trinitarian symbols, the relation of history to the Kingdom of God, and the eschatological symbols. He handles this subject matter with powerful conceptual ability and intellectual grace. The problem of life is ambiguity. Every process of life has its contrast within itself, thus driving man to the quest for unambiguous life or life under the impact of the Spritual Presence. The Spritual Presence conquers the negativities of religion, culture, and morality, and the symbols anticipating Eternal Life present the answer to the problem of life.

In Pannenberg's seminal work, the Christian doctrine of God is discussed using exegetical analysis across a number of disciplines. Truth, the nature of revelation, the language used to discuss God, the trinity, and theology in the public sphere are topics for debate.

A culmination of decades of study, teaching, and research. This is truly a systematic theology for the twenty-first century.

Reproduction of the original: Systematic Theology (Volume 1 of 3) by Augustus Hopkins Strong

The opening book in this three volume set, it focuses exclusively on the person of God. Within the grounds of this work are the person of God, the authority of scripture and the works of God in our world. These topics are becoming more relevant today as people are constantly questioning the person of the Father.

This is the first part of Paul Tillich's three-volume Systematic Theology, one of the most profound statements of the Christian message ever composed and the summation and definitive presentation of the theology of the most influential and creative American theologian of the twentieth century. In this path-breaking volume Tillich presents the basic method and statement of his system—his famous "correlation" of man's deepest questions with theological answers. Here the focus is on the concepts of being and reason. Tillich shows how the quest for revelation is integral to reason itself. In the same way a description of the inner tensions of being leads to the recognition that the quest for God is implied in finite being. Here also Tillich defines his thought in relation to philosophy and the Bible and sets forth his famous doctrine of God as the "Ground of Being." Thus God is understood not as a being existing beside other beings, but as being-itself or the power of being in everything. God cannot be made into an object; religious knowledge is, therefore, necessarily symbolic.