Systematic Theology Vol 1

This systematic theology begins from the treatise De Deo Uno and develops the dogma of the Trinity as an expression of divine unicity, on which will depend creation, Christology, and ecclesiology. The Invisible God must be seen and known in the visible. In this way, God and God's relation to creation are distinguished—but not separated—from Christology, the doctrine of perfections from redemption. In the end, the transcendent beauty who is God can be known only in worship and praise.

The first volume of Paul Tillich's most important work, his Systematic Theology. Volumes 2 and 3 are also available.

The church needs good theology that engages the head, heart, and hands. This four-volume work combines rigorous historical and theological scholarship with application and practicality—characterized by an accessible, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley explore the first two of eight central themes of theology: revelation and God.

In Pannenberg's seminal work, the Christian doctrine of God is discussed using exegetical analysis across a number of disciplines. Truth, the nature of revelation, the language used to discuss God, the trinity, and theology in the public sphere are topics for debate.

A culmination of decades of study, teaching, and research. This is truly a systematic theology for the twenty-first century.

In this volume, the third and last of his Systematic Theology, Paul Tillich sets forth his ideas of the meaning of human life, the doctrine of the Spirit and the church, the trinitarian symbols, the relation of history to the Kingdom of God, and the eschatological symbols. He handles this subject matter with powerful conceptual ability and intellectual grace. The problem of life is ambiguity. Every process of life has its contrast within itself, thus driving man to the quest for unambiguous life or life under the impact of the Spritual Presence. The Spritual Presence conquers the negativities of religion, culture, and morality, and the symbols anticipating Eternal Life present the answer to the problem of life.

Addresses the overall issue of meaning and meaningless from a mid-twentieth century perspective. Focuses on God as the "ground of being," Christology, and life in the spirit

Final volume in 3-part Systematic Theology set

This is the systematic theology set for which many of us -- especially those of us who had the privilege of studying under Dr. Rolland McCune -- have been waiting. Rolland McCune is one of the clearest thinkers in the theological world today, and in this set he systematically combines the interpretations of scripture that many of us have wished to find in a single theology set. Highlights include a presuppositional apologetic, a single source (Scripture) as the only rule for theology, cessationism of the miraculous gifts, pretribulational premillennialism in eschatology, a dispensational structure of God's progressive revelation, recent creationism, and a Calvinistic soteriology. - Back cover.

"So the Lord said to Moses, "I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name." And he said, "Please, show me Your glory."" (Exodus 33:17-18) Moses hungered to see God's glory. He pleaded: "Show me, I pray you, your glory." This should be our prayer as we study the doctrine of God. Reverent hunger to see God's glory should motivate us. We must hunger to see the glory of his existence, knowledge, nature, names, and decree. We must hunger to know God and thirst after the knowledge of God. Further, the Lord promised to give Moses the desire of his heart: "I will make all my good-ness pass before you, and will proclaim the name of Jehovah before you." God also fulfilled this promise. When we come to God with reverent hunger, he will fill our hearts with the knowledge of himself. He will not disappoint us. He will surely show us his glory, and satisfy us with the display of his Name. ...We should not approach the doctrine of God with a critical spirit, or as a philosophical quest with a hunger for speculation. If any course in systematic theology should evoke spiritual hunger, this one should. The doctrine of God should never be dull, or dry, or speculative, or philosophical. It should pulse with spiritual life and hunger. Let's approach this subject with Moses' disposition. (Excerpt from the book)