Syncretism And Christian Tradition

"Studying the history of syncretism's use indicates wider interpretative problems in religious studies and theology regarding race and revelation. It also indicates the importance of seeing "tradition" as adaptive and amalgamating rather than static. In theology and religious studies alike, discourses of syncretism are positioned within racialized perceptions which construct a center and periphery based upon white European knowledge. In Christian theology more specifically, syncretism's use also shows ways that theologians try to protect the category of divine revelation from human interference, leading to interpretative problems that sidestep material history"--

“Culture’s influence upon Christianity is easier to discern in retrospect than in prospect. If history is our guide, one thing is sure: This age will be as syncretistic as any other...How is the gospel being contextualized in the contemporary world? To what degree are these new contextualizations syncretistic? This book attempts to answer these questions by defining and analyzing contextualization and syncretism.”–Gailyn Van Rheenen

Syncretism has been a part of Christianity from its very beginning, when early Christians expressed Jesus' Aramaic teachings in the Greek language. Defined as the phenomena of religious mixture, syncretism carries a range of connotations. In Christian theology, use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, challenges which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates wider interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Syncretism and Christian Tradition examines how the concept of race figures into dominant religious traditions associated with imperialism, and reveals how syncretism can act a vital means of the Holy Spirit's continuing revelation of Jesus.

This book explores manifestations of creativity in the religious domain. Specifically, the contributions focus on the nexus of the sacred and the creative, and the mechanisms of syncretism and (re)invention of tradition by which this manifestations occur. The text is divided into two sections. In the first, empirical cases of spirituality characterized by syncretistic processes are highlighted; in the second, examples which can be traced back to forms of the (re)invention of tradition are examined. The authors document possible forms of adaptations and religious enculturation. In the second, the authors demonstrate that spiritual traditions, whether ancient or historically fictitious, are suitable for reframing in the context of critical interpretative frameworks related to cultural expectations which challenge them and call their continuity into question.

Our modern era is not unique in its fascination with angels and the spirit world. Paul's young converts in Colossae also had a keen interest in the subject, but some of them allowed this interest to distort their newfound Christian faith. Defining the exact nature of the Colossian heresy, however, has been a perennial challenge to interpreters. The Colossian Syncretism offers groundbreaking evidence on the true nature of the problem that the Apostle Paul opposed so vehemently. Drawing upon little-known angel inscriptions, magical texts, and archeological evidence from Asia Minor, the author argues that the Colossians tried to combine Paul's teachings about Christ with local pagan and Jewish folk beliefs. The result was a syncretism that kept them captive to the fear of evil spirits, dependent on the power of magic and amulets, and blind to the liberating power of the indwelling Christ, the supreme Creator and Lord of all spiritual principalities and powers. In addition to unearthing the historical background of Paul's letter to the Colossians, The Colossian Syncretism presents Paul's strategy for addressing the religious syncretism he faced there. It thus provides a working model for Christian missionaries and evangelists discipling converts from today's religiously pluralistic societies.

This book navigates the contours of cultural and theological hermeneutics in order to critique, affirm, as well as reconceptualise the vital underpinnings and subtleties of faith-culture intercourse and reciprocation. It questions claims to effective inculturation by theologians and church authorities, even as it acknowledges the inevitability of the tension between inculturation process and syncretic formations. It is an irresistible asset for teachers and students of theology, cultural and religious studies, for pastors and missionaries, and for all Christians in need of finding Christian beliefs and practices more meaningful to them in their daily lives. The hope is that it challenges the straitjacketed conceptual and pastoral frameworks that have often characterised the churchs evangelisation initiatives, and assists in making Christian faith a concrete and living possession of every age and culture. Michael Muonwe is a priest of the Catholic diocese of Awka, Nigeria. He holds Licentiate and Doctorate in Theology and Religious Studies from the Catholic University of Leuven, Belgium. He obtained Bachelors in Philosophy from Bigard Memorial Seminary Enugu, Nigeria. Michael also holds Diplomas in Mass Communication and Education. He has authored a number of articles and is an editor of a book. His major research interest is the often-convoluted relationship and interplay between religion and the contemporary culture. His research on the relationship between Christianity, feminism and culture will soon be published in two volumes. On the present book, Prof. Annemie Dillen of the Catholic University of Leuven affirms: This is a must-read book for local church leaders, theologians and everyone involved in pastoral work. It challenges the reader to give up a longing for security and finding answers in fixed rules or the so-called universal truths, and invites him or her to an in-depth study of cultural practices and beliefs. The overview of the discussions on inculturation and the reality or sometime maybe phantom of syncretism is very illuminating and thought-provoking. Thomas F. Magill asserts: A timely and well-balanced study of the theology of inculturation as understood in the Roman Catholic tradition, offering new and fresh insights, situated in the cusp between the Benedict XVI's emphasis on the relationship between faith and reason and the problem of relativism and Francis I's desire for a poor church for the poor. (T.F. Magill, L.S.S., Ph.D, parish priest of the Diocese of Motherwell, formerly a Lecturer in New Testament Studies at the University of Glasgow).

This dissertation probes use of the term syncretism in Christian theology, with an eye toward constructing a pneumatology for an increasingly global and plural church. First, I show that present-day usage of syncretism demonstrates latent colonial legacies in the academy that continue to inhibit appreciation of new theological insights emerging beyond the West. Engaging history of religions and anthropological literature on syncretism as well as Kathryn Tanner’s work on culture, I reframe syncretism to highlight ways in which Christianity constantly mixes with its surrounding culture in contested ways, such that syncretism becomes an aspect of Western Christianity as much as anywhere else. To say that syncretism is ubiquitous in Christianity is not to say that it lacks normative self-understanding, however. Thus I offer a defense of the term “tradition”, understood not as a static edifice of doctrine but as a moving continuity. In order to provide a theological account of the pervasiveness of such contested Christian mixture with culture, as well as tools for discerning when to incorporate such syncretism and when to challenge it, I employ Rowan Williams’ account of the Holy Spirit incorporating newness and strangeness into the Logos across the vicissitudes of history. Whether in 4th century debates between Arius and Athanasius or in contemporary Africa, contested mixture of religion and culture has continually shaped the identity of Christianity. My concluding theological claim is that the Holy Spirit often builds knowledge of Christ by way of Christianity’s contested transmission, a claim that I display through accounts of new theological insights emerging from places like South Sudan and Zimbabwe.

As Christians seek to follow Paul’s example of becoming like all people in order to win them to Christ, a key question arises: How far is too far? Is there a point where appropriate contextualization becomes gospel-distorting syncretism? With the growing prominence of Insider Movements in the Muslim-majority world in recent decades, these questions have become especially urgent and hotly-debated. Based on an in-depth, biblical-theological study of key Bible texts used by Insider Movement proponents and critics, this book provides a ground-breaking new assessment tool for distinguishing contextualization from syncretism. It provides an invaluable resource for those engaged in ministry amongst Muslims, for those with questions about Insider Movement practices, and for all who seek to grow in their understanding and practice of biblically-grounded and authentic contextualization of the gospel.

Even a quick scan of today's headlines makes clear that the growth of fundamentalist versions of Islam is having a vast impact on our world. For Americans the rise of Christian fundamentalism, especially the Evangelical movement, is also socially and politically shaping the country, as debates about abortion, stem cell research and other important issues are often driven by fundamentalist notions. In profound ways, orthodox versions of Judaism have altered the fabric of Middle Eastern politics through the Israeli-Palestinian conflict, especially regarding settlements in Gaza and the West Bank, making peace there all the more difficult, and further destabilizing an already unstable region. The rise of fundamentalism in the three monotheistic faiths is fully examined in this textbook. It is not about fundamentalism however, it is about its opposite trend: religious syncretism. Syncretism describes the phenomenon of one religion borrowing elements from another, and it is part of religion that fundamentalists will seldom acknowledge. This textbook explores Judaism, Christianity and Islam, using compelling examples of how syncretism works and looks, to show how these three religions have adopted customs and conceptions of other religions, most often acquiring practices from pagan predecessors and neighbours. The book shows how these three faiths - despite how modern media would have us believe - have been willing, at various times and places, to borrow.