Sui Sin Far Edith Maude Eaton 1865 1914

"One of the first works of fiction published by a Chinese-American author, this collection of 17 short stories offers a revealing look at life in San Francisco's Chinatown during the early 20th century. Deceptively simple tales of family life offer deeper reflections on the tensions that arise in the course of cultural assimilation"--

Offers a collection of Internet resources on American author Sui-Sin Far, also known as Edith Maude Eaton (1865-1914), provided by Donna M. Campbell. Includes sites with information on Eaton.

Inspired by the author’s experience living among Chinese Americans in the United States, The Collected Writings of Sui Sin Far highlights stories of prejudice, perseverance, and the soul of a proud and vibrant community. Characterized by her wisdom and cross-cultural knowledge, Mrs. Spring Fragrance is one of Sui Sin Far’s most beloved characters and can be found throughout the collection of stories. “In the Land of the Free” is a powerful story inside this collection on a Chinese immigrant who is separated from her young son due to insufficient paperwork. Exploring the struggles of this woman to reclaim her son, discrimination and hardships faced by Chinese Americans due to the Chinese Exclusion Act are exposed, illuminating the restrictive immigration policies which continue in modern America. With a beautifully designed cover and professionally typeset manuscript, this Mint Editions version of The Collected Writings of Sui Sin Far is a classic of Chinese American literature reimagined for modern readers.

This first full-length biography of the first published Asian North American fiction writer portrays both the woman and her times. The eldest daughter of a Chinese mother and British father, Edith Maude Eaton was born in England in 1865. Her family moved to Quebec, where she was removed from school at age ten to help support her parents and twelve siblings. In the 1880s and 1890s she worked as a stenographer, journalist, and fiction writer in Montreal, often writing under the name Sui Sin Far (Water Lily). She lived briefly in Jamaica and then, from 1898 to 1912, in the United States. Her one book, Mrs. Spring Fragrance, has been out of print since 1914. Today Sui Sin Far is being rediscovered as part of American literature and history. She presented portraits of turn-of-the-century Chinatowns, not in the mode of the "yellow peril" literature in vogue at the time but with an insider's sympathy. She gave voice to Chinese American women and children, and she responded to the social divisions and discrimination that confronted her by experimenting with trickster characters and tools of irony, sharing the coping mechanisms used by other writers who struggled to overcome the marginalization to which their race, class, or gender consigned them in that era. "Superbly researched, thoughtfully reasoned, and beautifully written. . . . Will be the foundation for all future work on Sui Sin Far." -- Elizabeth Ammons, author of Conflicting Stories: American Women Writers at the Turn into the Twentieth Century

When her 1912 story collection, Mrs. Spring Fragrance, was rescued from obscurity in the 1990s, scholars were quick to celebrate Sui Sin Far as a pioneering chronicler of Asian American Chinatowns. Newly discovered works, however, reveal that Edith Eaton (1865–1914) published on a wide variety of subjects – and under numerous pseudonyms – in Canada and Jamaica for a decade before she began writing Chinatown fiction signed “Sui Sin Far” for US magazines. Born in England to a Chinese mother and a British father, and raised in Montreal, Edith Eaton is a complex transnational writer whose expanded oeuvre demands reconsideration. Becoming Sui Sin Far collects and contextualizes seventy of Eaton’s early works, most of which have not been republished since they first appeared in turn-of-the-century periodicals. These works of fiction and journalism, in diverse styles and from a variety of perspectives, document Eaton’s early career as a short story writer, “stunt-girl” journalist, ethnographer, political commentator, and travel writer. Showcasing her playful humour, savage wit, and deep sympathy, the texts included in this volume assert a significant place for Eaton in North American literary history. Mary Chapman’s introduction provides an insightful and readable overview of Eaton’s transnational career. The volume also includes an expanded bibliography that lists over two hundred and sixty works attributed to Eaton, a detailed biographical timeline, and a newly discovered interview with Eaton from the year in which she first adopted the orientalist pseudonym for which she is best known. Becoming Sui Sin Far significantly expands our understanding of the themes and topics that defined Eaton’s oeuvre and will interest scholars and students of Canadian, American, Asian North American, and ethnic literatures and history.

A rediscovered classic of linked short stories set in San Francisco’s Chinatown, by the first published Asian American fiction writer—with an introduction by C Pam Zhang, bestselling author of How Much of These Hills Is Gold In this rediscovered classic of linked short stories set in San Francisco’s Chinatown, Sui Sin Far portrays Chinese immigrants as they fall in love, encounter racism, and wrestle with their new Americanized identities—decades before writers like Maxine Hong Kingston and Amy Tan. By turns tender and dramatic, Mrs. Spring Fragrance tells of the Chinese women and men as they confront prejudice and forced detention; choose to assimilate or stay true to their cultural heritage; meet both kind and predatory Americans; and find love, purpose, and understanding in their new home. These stories are windows into the lives of everyday people in an unforgiving city, who find solidarity and hope in the most unexpected places. The Modern Library Torchbearers series features women who wrote on their own terms, with boldness, creativity, and a spirit of resistance.

Mrs. Spring Fragrance (1912) is a collection of short stories by Sui Sin Far. Inspired by her experience living among Chinese Americans in San Francisco and Seattle, Mrs. Spring Fragrance is considered one of the earliest works of fiction published in the United States by a woman of Chinese heritage. In “The Inferior Woman,” Mrs. Spring Fragrance encounters her neighbors, the Carmans, as they try to find someone to marry their son. While Mrs. Carman wants him to marry into a family of higher social standing, her son is in love with a local girl who works as a legal secretary. Known by Mrs. Carman as the “Inferior Woman,” she has risen through hard work and perseverance to achieve her position at the law firm. Sympathetic toward her neighbor’s son, Mrs. Spring Fragrance advocates on his behalf. “In the Land of the Free” is the story of a Chinese immigrant who is separated from her young son upon arrival due to insufficient paperwork. Exploring the struggles of this woman to reclaim her son, Sui Sin Far exposes the discrimination and hardships faced by Chinese Americans due to the Chinese Exclusion Act, illuminating the byzantine and restrictive immigration policies which sadly continue under a different guise in modern America. With a beautifully designed cover and professionally typeset manuscript, this edition of Sui Sin Far’s Mrs. Spring Fragrance is a classic of Chinese American literature reimagined for modern readers.

Although scholars in the environmental humanities have been exploring the dichotomy between "wild" and "built" environments for several years, few have focused on the field of disability studies, a discipline that enlists the contingency between environments and bodies as a foundation of its scholarship. On the other hand, scholars in disability studies have demonstrated the ways in which the built environment privileges some bodies and minds over others, yet they have rarely examined the ways in which toxic environments engender chronic illness and disability or how environmental illnesses disrupt dominant paradigms for scrutinizing "disability." Designed as a reader for undergraduate and graduate courses, Disability Studies and the Environmental Humanities employs interdisciplinary perspectives to examine such issues as slow violence, imperialism, race, toxicity, eco-sickness, the body in environmental justice, ableism, and other topics. With a historical scope spanning the seventeenth century to the present, this collection not only presents the foundational documents informing this intersection of fields but also showcases the most current work, making it an indispensable reference.

Edith Maude Eaton (1865-1914) was an author best known under the pseudonym Sui Sin Far. She had to leave school at a young age to work in order to help support her family. Nonetheless, the children were educated at home and raised in an intellectually stimulating environment that saw both Edith and her younger sister Winnifred (1875- 1954), who wrote under the pseudonym Onoto Watanna, become successful writers. Eaton began writing as a young girl; her articles on the Chinese were accepted for publication in Montreal's English-language newspapers, the Montreal Star and the Daily Witness. She asserted her Chinese heritage and wrote articles that told what life was like for a Chinese woman in white America. Her fictional stories about Chinese Americans, first published in 1896, were a reasoned appeal for her society's acceptance of working-class Chinese at a time when the United States Congress maintained the Chinese Exclusion Act (1882- 1943). Her works include: A Chinese Ishmael (1899), An Autumn Fan (1910), The Bird of Love (1910) and A Love Story From the Rice Fields of China (1911).

For centuries, people have been thinking and writing—and fiercely debating—about the meaning of marriage. Just a hundred years ago, Progressive era reformers embraced marriage not as a time-honored repository for conservative values, but as a tool for social change. In Until Choice Do Us Part, Clare Virginia Eby offers a new account of marriage as it appeared in fiction, journalism, legal decisions, scholarly work, and private correspondence at the turn into the twentieth century. She begins with reformers like sexologist Havelock Ellis, anthropologist Elsie Clews Parsons, and feminist Charlotte Perkins Gilman, who argued that spouses should be “class equals” joined by private affection, not public sanction. Then Eby guides us through the stories of three literary couples—Upton and Meta Fuller Sinclair, Theodore and Sara White Dreiser, and Neith Boyce and Hutchins Hapgood—who sought to reform marriage in their lives and in their writings, with mixed results. With this focus on the intimate side of married life, Eby views a historical moment that changed the nature of American marriage—and that continues to shape marital norms today.