Subject To Colonialism

DIVThe discursive construction of Africa under colonialism, with an emphasis on the part played by African writers themselves./div

Articles on the socio-cultural identity of women in West Bengal, India. b)s.

Regarded as «Cuba's most mysterious poet», Juan Francisco Manzano continues to intrigue scholars across disciplines. Using a postcolonial approach, this book breaks new ground by exploring the poet's connection with the Irish civil rights champion, Richard Robert Madden. Drawing on previously untapped sources, Gera C. Burton takes a fresh look at the relationship between these two extraordinary individuals to reveal facts considered critical in achieving an understanding of their association, with particular resonance for postcolonial studies. What emerges, regardless of their ambivalence, is the creation of a strategic alliance forged by the two writers in opposition to the colonial powers. Scholars in the fields of Latin American, postcolonial, and Diasporic studies, along with specialists in Cuban and Irish studies will welcome this significant contribution to the body of work on «la gente sin historia» - the people without a history.

In analyzing the obstacles to democratization in post- independence Africa, Mahmood Mamdani offers a bold, insightful account of colonialism's legacy--a bifurcated power that mediated racial domination through tribally organized local authorities, reproducing racial identity in citizens and ethnic identity in subjects. Many writers have understood colonial rule as either "direct" (French) or "indirect" (British), with a third variant--apartheid--as exceptional. This benign terminology, Mamdani shows, masks the fact that these were actually variants of a despotism. While direct rule denied rights to subjects on racial grounds, indirect rule incorporated them into a "customary" mode of rule, with state-appointed Native Authorities defining custom. By tapping authoritarian possibilities in culture, and by giving culture an authoritarian bent, indirect rule (decentralized despotism) set the pace for Africa; the French followed suit by changing from direct to indirect administration, while apartheid emerged relatively later. Apartheid, Mamdani shows, was actually the generic form of the colonial state in Africa. Through case studies of rural (Uganda) and urban (South Africa) resistance movements, we learn how these institutional features fragment resistance and how states tend to play off reform in one sector against repression in the other. The result is a groundbreaking reassessment of colonial rule in Africa and its enduring aftereffects. Reforming a power that institutionally enforces tension between town and country, and between ethnicities, is the key challenge for anyone interested in democratic reform in Africa.

This volume provides an essential key to understanding the issues which characterize post-colonialism, explaining what it is, where it is encountered and why it is crucial in forging new cultural identities. As a subject, post-colonial studies stands at the intersection of debates about race, colonialism, gender, politics and language. In the language of post-colonial studies, some words are new, others are familiar words charged with new significance. Among over 100 entries, this book includes definitions of: diaspora Fanonism hybridity imperialism Manicheanism mimicry miscegenation negritude orientalism settler-colony subaltern trans-culturation There are suggestions for further reading at the end of each entry and a comprehensive glossary with extensive cross-referencing. The bibliography of essential writings in post-colonial studies is in an easy-to-use A-Z format.

A fresh and stimulating examination of the ideology, programmes, expressions and consequences of the British 'civilizing mission' in South Asia.

Subject to Colonialism provides a much needed revisionist perspective on the way twentieth-century Africa is viewed and analyzed among scholars. Employing literary, historical, and anthropological techniques, Gaurav Desai attempts to generate a new understanding of issues that permeate discussions of Africa by disrupting the centrality of postcolonial texts and focusing instead on the cultural and intellectual production of colonial Africans. In particular, Desai calls for a reevaluation of the “colonial library”—that set of representations and texts that have collectively “invented” Africa as a locus of difference and alterity. Presenting colonialism not as a singular, monolithic structure but rather as a practice frought with contradictions and tensions, Desai works to historicize the foundation of postcolonialism by decentering both canonical texts and privileged categories of analysis such as race, capitalism, empire, and nation. To achieve this, he focuses on texts that construct or reform—rather than merely reflect—colonialism, placing explicit emphasis on processes, performances, and the practices of everyday life. Reading these texts not merely for the content of their assertions but also for how they were created and received, Desai looks at works such as Jomo Kenyatta’s ethnography of the Gikuyu and Akiga Sai’s history of the Tiv and makes a particular plea for the canonical recuperation of African women’s writing. Scholars in African history, literature, and philosophy, postcolonial studies, literary criticism, and anthropology will welcome publication of this book.

Essay from the year 2016 in the subject Cultural Studies - Basics and Definitions, grade: A, , course: Seminar III, language: English, abstract: Drawing on Denise Ferreira da Silva’s theory of compositional thinking and Kapil Kapoor’s "Decolonizing the Indian Mind", I wish to briefly interrogate the relationship between consciousness and space, and more specifically, probe the connections between identity and geography in the context of colonialism. Further, building on the work of Jacques Derrida and Katherine McKittrick, I aim to address some of the failings of contemporary critical and (post)colonial theory in regards to how modern leftist, linear theories of the colonial subject persist as detrimental, hauntological renderings. Next, influenced by McKittrick’s "Mathematics Black Life", I intend to deploy a decolonial interpretation that actively revokes and opposes imaginings of anti-indigenous violence rather than sustains it. I train my sights on the anti-colonial work of Kapoor to identify and dwell on instances and spaces of indigenous freedom and resistance. Ultimately, taking into account Kapoor’s criticisms of the Western economy and by putting Kapoor’s and Karl Marx’s work into conversation with each other, I will analyze how Marxist thought situates itself within a linear context and is unable to extricate itself from the colonial matrix.

The British Empire is part covered three centuries, five continents and onequarter of the world's population. Its legacy continues, shaping the societies and welfare policies of much of the modern world. In this book, for the first time, this legacy is explored and analysed. Colonialism and Welfare reveals that social welfare policies, often discriminatory, and challenging to those colonised were introduced and imposed by the ?mother country.' It highlights that there was great diversity in rationales and impacts across the empire, but past developments had a major impact on the development of much of the world's population. Contributions from every continent explore both the diversity and the common themes in the imperial experience. They examine the legacy of colonial welfare - a subject largely neglected by both historians of empire and social policy analysts. This original book shows that social welfare today cannot be understood without understanding the legacy of the British Empire. Academics, specialised students with an interest in comparative social policy, history of social policy, imperial history, colonialism, and contemporary third world social policy will find this book invaluable to their studies.