Street Corner

The poems that I wrote in NYC in this book were “I Had a Dream”, “Spider, Spider”, “The Follies of a False Façade” “When Men Look Into My Eyes”, “The Plantation”, “Street Corner Blues, subtitled Motherless Chile’”, “You Say You Fed Up, I Say Shut Up!”, “Black Power”, “I Had A Dream”, and “The Plantation”. The rest of the poems in this book were written by me after I relocated to Buffalo, NY. CD and DVD in works in progress so you can listen to these poems on CD with a backdrop of negro spirituals being sung so sweetly and in 3 part harmony in the background. Or watch it on DVD, My youtube channel is sblack3001 you can message me there.

This book is an anecdote involving multiple Noble Prizes and Oscars.

"The Street Corner Ching" presents the ancient Chinese source of wisdom, the "I Ching," in terms a modern westerner can easily understand. Now, with just three coins, paper and pen, and this book, you can draw on this fascinating and uncannily insightful divination tool to examine life, the universe and... pretty much everything! Author Randy Handley, a professional musician and songwriter, is also a long-time student of eastern spirituality. He worked with the "I Ching" for more than thirty years when he realized that he had translated and re-interpreted much of its wisdom and most of its essential fortune-telling aspects into "plain English." With the blessing of the ancient oracle, Handley shares his Street Corner Ching with you.

The classic study of a poor community in Boston’s North End in the mid-twentieth century. Street Corner Society is one of a handful of works that can justifiably be called classics of sociological research. William Foote Whyte's account of the Italian American slum he called “Cornerville”—Boston's North End—has been the model for urban ethnography for fifty years. By mapping the intricate social worlds of street gangs and “corner boys,” Whyte was among the first to demonstrate that a poor community need not be socially disorganized. His writing set a standard for vivid portrayals of real people in real situations. And his frank discussion of his methodology—participant observation—has served as an essential casebook in field research for generations of students and scholars. This fiftieth anniversary edition includes a new preface and revisions to the methodological appendix. In a new section on the book’s legacy, Whyte responds to challenges to the validity, interpretation, and uses of his data. “The Whyte Impact on the Underdog,” the moving statement by a gang leader who became the author’s first research assistant, is preserved. “Street Corner Society broke new ground and set a standard for field research in American cities that remains a source of intellectual challenge.”—Robert Washington, Reviews in Anthropology

Drugs, guns, and violence-all are a part of American urban culture. Street Corner Symphony shares the dark side of the urban experience and how one man becomes ensnared in its web. Regardless of race, color, or creed, many families become embroiled in this culture, turning their American dream into a nightmare. Author Robert Lee Glover shares his personal story of tragedy and triumph through the urban landscape of drugs and violence. But Glover also points out the things in life that make us great, and how we are at our best when life seems to be at its worst. Street Corner Symphony will give hope to those with family members involved with drugs and assure them that it is not their fault. Glover's intimate journey through the horrors of drugs is also filled with redemption and spiritual awakening. Most importantly, Glover stresses that there is still hope for all of us, no matter what we have done or the life we have led. With strength, faith, and optimism, anything is possible.

Based on ethnographic research by an interdisciplinary team of scholars and activists, Religion at the Corner of Bliss and Nirvana illuminates the role that religion plays in the civic and political experiences of new migrants in the United States. By bringing innovative questions and theoretical frameworks to bear on the experiences of Chinese, Filipino, Mexican, Salvadoran, and Vietnamese migrants, the contributors demonstrate how groups and individuals negotiate multiple religious, cultural, and national identities, and how religious faiths are transformed through migration. Taken together, their essays show that migrants’ religious lives are much more than replications of home in a new land. They reflect a process of adaptation to new physical and cultural environments, and an ongoing synthesis of cultural elements from the migrants’ countries of origin and the United States. As they conducted research, the contributors not only visited churches and temples but also single-room-occupancy hotels, brothels, tattoo-removal clinics, and the streets of San Francisco, El Salvador, Mexico, and Vietnam. Their essays include an exploration of how faith-based organizations can help LGBT migrants surmount legal and social complexities, an examination of transgendered sex workers’ relationship with the unofficial saint Santisima Muerte, a comparison of how a Presbyterian mission and a Buddhist temple in San Francisco help Chinese immigrants to acculturate, and an analysis of the transformation of baptismal rites performed by Mayan migrants. The voices of gang members, Chinese and Vietnamese Buddhist nuns, members of Pentecostal churches, and many others animate this collection. In the process of giving voice to these communities, the contributors interrogate theories about acculturation, class, political and social capital, gender and sexuality, the sociology of religion, transnationalism, and globalization. The collection includes twenty-one photographs by Jerry Berndt. Contributors. Luis Enrique Bazan, Kevin M. Chun, Hien Duc Do, Patricia Fortuny Loret de Mola, Joaquin Jay Gonzalez III, Sarah Horton, Cymene Howe, Mimi Khúc, Jonathan H. X. Lee, Lois Ann Lorentzen, Andrea Maison, Dennis Marzan, Rosalina Mira, Claudine del Rosario, Susanna Zaraysky

Street Corner Secrets challenges widespread notions of sex work in India by examining solicitation in three spaces within the city of Mumbai that are seldom placed within the same analytic frame—brothels, streets, and public day-wage labor markets (nakas), where sexual commerce may be solicited discretely alongside other income-generating activities. Focusing on women who migrated to Mumbai from rural, economically underdeveloped areas within India, Svati P. Shah argues that selling sexual services is one of a number of ways women working as laborers may earn a living, demonstrating that sex work, like day labor, is a part of India's vast informal economy. Here, various means of earning—legitimized or stigmatized, legal or illegal—overlap or exist in close proximity to one another, shaping a narrow field of livelihood options that women navigate daily. In the course of this rich ethnography, Shah discusses policing practices, migrants' access to housing and water, the idea of public space, critiques of states and citizenship, and the discursive location of violence within debates on sexual commerce. Throughout, the book analyzes the epistemology of prostitution, and the silences and secrets that constitute the discourse of sexual commerce on Mumbai's streets.