Strangers Among Us

Sullen and withdrawn, homesick and angry, fourteen-year-old Eliot Gardener has been headed for trouble ever since his family moved from Nova Scotia to the damp, grey Sunshine Coast of British Columbia. But not like this. Not standing on the bramble-choked, blood-soaked beach where his parents lie murdered--and his sister slashed--by the machete he has turned on them...and can't remember why! Some say Eliot is a bad seed. RCMP Staff Sergeant Karl Alberg doesn't buy that. But the case weights heavily on him, for he knew the Gardeners and he should have seen something coming. And now, poisoning the joy of his and Cassandra Mitchell's wedding plans, a piece of his own past--the survivor of another shattered family--is stalking him. Someone else he's failed. Someone who wants revenge. And until he can lay to rest the madness of that past, Alberg cannot hope to enter the silent mind of Eliot, where a time bomb is ticking away.

In 1868 American explorer Charles Francis Hall interviewed several Inuit hunters who spoke of strangers travelling through their land. Hall immediately jumped to the conclusion that the hunters were talking about survivors of the Franklin expedition and set off for the Melville Peninsula, the location of many of the sightings, to collect further stories and evidence to support his supposition. His theory, however, was roundly dismissed by historians of his day, who concluded that the Inuit had been referring to other white explorers, despite significant discrepancies between the Inuit evidence and the records of other expeditions. In Strangers Among Us Woodman re-examines the Inuit tales in light of modern scholarship and concludes that Hall's initial conclusions are supported by Inuit remembrances, remembrances that do not correlate with other expeditions but are consistent with Franklin's.

Timely and controversial, this cliche-shattering examination of recent Latino immigration and the ways it is transforming America proposes solutions while condemning both incoherent government policies and the failures of ethnic advocacy.

A young, Cuban-American woman is accepted into an elite college right as her home life unravels.

You may know a walk-in. You may even be one. They are high-minded entities permitted to take over the bodies of human beings who wish to depart this life. Their mission is to lead us into an astonishing new age. They are walk-ins, and there are tens of thousands of them on this planet.

Malcolm Gladwell, host of the podcast Revisionist History and author of the #1 New York Times bestseller Outliers, offers a powerful examination of our interactions with strangers and why they often go wrong—now with a new afterword by the author. A Best Book of the Year: The Financial Times, Bloomberg, Chicago Tribune, and Detroit Free Press How did Fidel Castro fool the CIA for a generation? Why did Neville Chamberlain think he could trust Adolf Hitler? Why are campus sexual assaults on the rise? Do television sitcoms teach us something about the way we relate to one another that isn’t true? Talking to Strangers is a classically Gladwellian intellectual adventure, a challenging and controversial excursion through history, psychology, and scandals taken straight from the news. He revisits the deceptions of Bernie Madoff, the trial of Amanda Knox, the suicide of Sylvia Plath, the Jerry Sandusky pedophilia scandal at Penn State University, and the death of Sandra Bland—throwing our understanding of these and other stories into doubt. Something is very wrong, Gladwell argues, with the tools and strategies we use to make sense of people we don’t know. And because we don’t know how to talk to strangers, we are inviting conflict and misunderstanding in ways that have a profound effect on our lives and our world. In his first book since his #1 bestseller David and Goliath, Malcolm Gladwell has written a gripping guidebook for troubled times.

During the reign of Elizabeth I, large numbers of aliens immigrated into England for various reasons, most notably to escape religious persecution and the wars that wrecked the Continent in the sixteenth century. Much like governments facing immigration issues today, England's governors struggled to strike a balance between the potentially beneficial and the potentially dangerous aspects of the aliens' presence. Strangers Settled Here Amongst Us focuses on the link between the aliens, native English and the central government. It explores policies and attitudes, bringing new perspectives to familiar documents as well as introducing documents rarely seen in the subject's scholarship.

Christians in the West are living among some of the least-reached people groups in the world and have the unprecedented opportunity to share the gospel with them. Here J. D. Payne introduces the phenomenon of human migration to the West and discusses how the Western church ought to respond.

The National Book Award Finalist and New York Times bestseller that became a guide and balm for a country struggling to understand the election of Donald Trump "A generous but disconcerting look at the Tea Party. . . . This is a smart, respectful and compelling book." —Jason DeParle, The New York Times Book Review When Donald Trump won the 2016 presidential election, a bewildered nation turned to Strangers in Their Own Land to understand what Trump voters were thinking when they cast their ballots. Arlie Hochschild, one of the most influential sociologists of her generation, had spent the preceding five years immersed in the community around Lake Charles, Louisiana, a Tea Party stronghold. As Jedediah Purdy put it in the New Republic, "Hochschild is fascinated by how people make sense of their lives. . . . [Her] attentive, detailed portraits . . . reveal a gulf between Hochchild's 'strangers in their own land' and a new elite." Already a favorite common read book in communities and on campuses across the country and called "humble and important" by David Brooks and "masterly" by Atul Gawande, Hochschild's book has been lauded by Noam Chomsky, New Orleans mayor Mitch Landrieu, and countless others. The paperback edition features a new afterword by the author reflecting on the election of Donald Trump and the other events that have unfolded both in Louisiana and around the country since the hardcover edition was published, and also includes a readers' group guide at the back of the book.

Every California schoolchild's first interaction with history begins with the missions and Indians. It is the pastoralist image, of course, and it is a lasting one. Children in elementary school hear how Father Serra and the priests brought civilization to the groveling, lizard- and acorn-eating Indians of such communities as Yang-na, now Los Angeles. So edified by history, many of those children drag their parents to as many missions as they can. Then there is the other side of the missions, one that a mural decorating a savings and loan office in the San Fernando Valley first showed to me as a child. On it a kindly priest holds a large cross over a kneeling Indian. For some reason, though, the padre apparently aims not to bless the Indian but rather to bludgeon him with the emblem of Christianity. This portrait, too, clings to the memory, capturing the critical view of the missionization of California's indigenous inhabitants. I carried the two childhood images with me both when I went to libraries as I researched the missions and when I revisited several missions thirty years after those family trips. In this work I proceed neither to dubunk nor to reconcile these contrary notions of the missions and Indians but to present a new and, I hope, deeper understanding of the complex interaction of the two antithetical cultures.