St Petersburgs Historic 22nd Street South

With this powerful, evocative new book, St. Petersburg residents Jon Wilson and Rosalie Peck present an informative narrative that explores the history of St. Petersburg, Florida s most vibrant African American neighborhood: 22nd Street South or the deuces. Throughout the city s history, no other area has personified strength for the African American community like this segregation-era thoroughfare. A haven during the brutal Jim Crow years, 22nd Street South was a place where prominent businessmen and community leaders were the role models and residents and neighbors looked out for one another. The close-knit community encouraged strong, positive values even as its members were treated as second-class citizens in the wider world. Authors Wilson and Peck tell the story of this unique district and how its people and events contributed to and helped to shape the history of St. Petersburg in the context of the greater South and the Civil Rights Movement."

Pepper Town, Methodist Town, the Gas Plant district and the 22nd Street South community--these once segregated neighborhoods were built by African Americans in the face of injustice. The resilient people who lived in these neighbourhoods established strong businesses, raised churches, created vibrant entertainment spots and forged bonds among family and friends for mutual well-being. After integration, the neighbourhoods eventually gave way to decay and urban renewal, and tales of unquenchable spirit in the face of adversity began to fade. In this companion volume to St. Petersburg's Historic 22nd Street South, Rosalie Peck and Jon Wilson share stories of people who built these thriving communities, and offer a rich narrative of hardships overcome, leaders who emerged and the perseverance of pioneers who kept the faith that a better day would arrive.

St. Petersburg's African-American community enjoys a rich history that is evidenced within these pages of treasured images and detailed captions. Captured are the people, places, and events that have shaped this community from its earliest days to the present. Highlighted are the city's first black settlers John Donaldson and Anna Germain, former slaves, employees of Louis Bell Jr., and true pioneers. Acknowledged is the impact that the blacks who migrated here in the late 1800s had on the city's development. Shared are fond memories of black neighborhoods like Methodist and Pepper Towns that no longer exist, but can never be forgotten. Remembered is the community's fight for racial equality-using both peaceful and militant means.

DIVFragile, gritty, and vital to an extraordinary degree, St. Petersburg is one of the world’s most alluring cities—a place in which the past is at once ubiquitous and inescapably controversial. Yet outsiders are far more familiar with the city’s pre-1917 and Second World War history than with its recent past./divDIV /divDIVIn this beautifully illustrated and highly original book, Catriona Kelly shows how creative engagement with the past has always been fundamental to St. Petersburg’s residents. Weaving together oral history, personal observation, literary and artistic texts, journalism, and archival materials, she traces the at times paradoxical feelings of anxiety and pride that were inspired by living in the city, both when it was socialist Leningrad, and now. Ranging from rubbish dumps to promenades, from the city’s glamorous center to its grimy outskirts, this ambitious book offers a compelling and always unexpected panorama of an extraordinary and elusive place./div

This book is intended to help the counselor learn to work with terminal patients. The first part presents historical and cultural attitudes toward death and dying. Fear of death, the role of religion, and common myths about terminal cancer patients are discussed. The second part deals with care and treatment of terminal patients. The significance of attitudes toward terminal patients, emotional needs of the dying, and the ultimate aloneness of dying are examined. The third part discusses patient advocacy. The role of the professional, staff, and family are presented, and emotional needs of children are identified. The fourth part contains information about termination. Learning to say good-bye, an authentic therapeutic encounter with a dying person, issues for when a patient dies, and language as a defense mechanism are presented. The fifth part examines changing attitudes toward death and dying. Changing attitudes within health care facilities, and hospices are discussed. The sixth part contains guidelines for thanatology program development. The need for thanatology programs is discussed. General purpose guidelines are presented, as well as program implementation guidelines. Role playing situations are included to help staff members deal with their own fears about death and dying, and the rights of terminal patients are outlined. An example of what it feels like to die is presented to personalize feelings about death and dying. (LLL)

“Readers fascinated with the Romanovs and this tumultuous period in Russian history will be enthralled by this deliciously dark and memorable novel.” —Publishers Weekly Inspired by real characters, this transporting historical fiction debut spins the fascinating story of two princesses in the Romanov court who practiced black magic, befriended the Tsarina, and invited Rasputin into their lives—forever changing the course of Russian history. As daughters of the impoverished King of Montenegro, Militza and Stana must fulfill their duty to their father and leave their beloved home for St. Petersburg to be married into senior positions in the Romanov court. For their new alliances to the Russian nobility will help secure the future of the sisters’ native country. Immediately, Militza and Stana feel like outcasts as the aristocracy shuns them for their provincial ways and for dabbling in the occult. Undeterred, the sisters become resolved to make their mark by falling in with the lonely, depressed Tsarina Alexandra, who—as an Anglo-German—is also an outsider and is not fully accepted by members of the court. After numerous failed attempts to precipitate the birth of a son and heir, the Tsarina is desperate and decides to place her faith in the sisters’ expertise with black magic. Promising the Tsarina that they will be able to secure an heir for the Russian dynasty, Militza and Stana hold séances and experiment with rituals and spells. Gurus, clairvoyants, holy fools, and charlatans all try their luck. The closer they become to the Tsarina and the royal family, the more their status—and power—is elevated. But when the sisters invoke a spiritual shaman, who goes by the name of Rasputin, the die is cast. For they have not only irrevocably sealed their own fates—but also that of Russia itself.

J.M. Coetzee's latest novel, The Schooldays of Jesus, is now available from Viking. Late Essays: 2006-2016 will be available January 2018. In the fall of 1869 Fyodor Mikhailovich Dostoevsky, lately a resident of Germany, is summoned back to St. Petersburg by the sudden death of his stepson, Pavel. Half crazed with grief, stricken by epileptic seizures, and erotically obsessed with his stepson's landlady, Dostoevsky is nevertheless intent on unraveling the enigma of Pavel's life. Was the boy a suicide or a murder victim? Did he love his stepfather or despise him? Was he a disciple of the revolutionary Nechaev, who even now is somewhere in St. Petersburg pursuing a dream of apocalyptic violence? As he follows his stepson's ghost—and becomes enmeshed in the same demonic conspiracies that claimed the boy—Dostoevsky emerges as a figure of unfathomable contradictions: naive and calculating, compassionate and cruel, pious and unspeakably perverse.

In this powerful memoir, Charles Dew, one of America’s most respected historians of the South--and particularly its history of slavery--turns the focus on his own life, which began not in the halls of enlightenment but in a society unequivocally committed to segregation. Dew re-creates the midcentury American South of his childhood--in many respects a boy’s paradise, but one stained by Lost Cause revisionism and, worse, by the full brunt of Jim Crow. Through entertainments and "educational" books that belittled African Americans, as well as the living examples of his own family, Dew was indoctrinated in a white supremacy that, at best, was condescendingly paternalistic and, at worst, brutally intolerant. The fear that southern culture, and the "hallowed white male brotherhood," could come undone through the slightest flexibility in the color line gave the Jim Crow mindset its distinctly unyielding quality. Dew recalls his father, in most regards a decent man, becoming livid over a black tradesman daring to use the front, and not the back, door. The second half of the book shows how this former Confederate youth and descendant of Thomas Roderick Dew, one of slavery’s most passionate apologists, went on to reject his racist upbringing and become a scholar of the South and its deeply conflicted history. The centerpiece of Dew’s story is his sobering discovery of a price circular from 1860--an itemized list of humans up for sale. Contemplating this document becomes Dew’s first step in an exploration of antebellum Richmond’s slave trade that investigates the terrible--but, to its white participants, unremarkable--inhumanity inherent in the institution. Dew’s wish with this book is to show how the South of his childhood came into being, poisoning the minds even of honorable people, and to answer the question put to him by Illinois Browning Culver, the African American woman who devoted decades of her life to serving his family: "Charles, why do the grown-ups put so much hate in the children?"

In a book described as riveting . . . heart-wrenching, frightening, and flat-out funny all at once (Patricia Kean, New York Newsday), Thomas French chronicles the dreams, fears, and frustrations of five students at Florida's Largo High. A wonderful job of reporting.--Gene Lyons, Entertainment Weekly.