Southeastern And East Central Europe

Consisting of 12 chapters, the book presents the rise and development of environmentalism, environmental history as a discipline, and the history of environmental movements in the Central and South Eastern European region from an international point of view. The chapters—written by scholars from Italy, Austria, Slovenia, Croatia, Slovakia, Romania, Serbia, Greece and Turkey—cover a wide range of topics including the creation of protected areas, increasing environmental consciousness, the evolution of humanity’s relationship toward the environment, and perceptions of environmentalism by different disciplines. This international approach highlights the region’s complex development from the end of the eighteenth century through the twentieth century, with its unique blend of traditions. Three historically different traditions—the Habsburg, Ottoman and Venetian—converge in Central and South Eastern Europe, and this book emphasizes the subtleties of these sometimes intertwined traditions. The focus of the book varies according to both the different geographical environments characteristic of the region and the protagonists who actively participated in changing relationships toward the environment. However, what does not vary and is common to all the chapters is the historical approach, since the process has continuity, which the book accentuates. In geographical terms, the region that is the focus of the book, Central and South Eastern Europe, is the contact zone of the Alps, Danube, Adriatic and partially the North Eastern Mediterranean Sea. Throughout history, it was also the contact zone of the Habsburg, Ottoman and Venetian traditions. Those realities have resulted in a unique blending and intertwining of traditions and, therefore, relationships with and perceptions of the environment.

The collapse of communism in Central, East and South-East Europe (CESEE) led to great hopes for the region and for Europe. A quarter of a century on, the picture is mixed: in many CESEE countries, the transformation process is incomplete, and the economic catch-up has taken longer than anticipated. The current situation has highlighted the need for a better understanding of the long-term political and economic implications of the Central, East and South-East European historical experience. This thematically organised text offers a clear and comprehensive guide to the economic history of CESEE from 1800 to the present day. Bringing together authors from both East and West, the book also draws on the cutting-edge research of a new generation of scholars from the CESEE region. Presenting a thoroughly modern overview of the history of the region, the text will be invaluable to students of economic history and CESEE area studies.

Southeastern Europe under Ottoman Rule, 1354-1804 provides an over-all picture of the least studied and most obscured part of Balkan history, the Ottoman period. The book begins with the early history of the Ottomans and with their establishment in Europe, describing the basic Muslim and Turkish features of the Ottoman state. The author goes on in subsequent sections to show how these features influenced every aspect of life in the European lands administered directly by the Ottomans (the "core" provinces) and left a permanent mark on states that were vassals of or paid tribute to the empire. Whether dealing with the "core" provinces of Rumelia or with the vassal and tribute-paying states (Moldavia, Wallachia, Transylvania, and Dubrovik), the author offers fresh insights and new interpretations, as well as a wealth of information on Balkan political, economic, and social history not available elsewhere. The appendixes include lists of dynasties and rulers with whom the Ottomans dealt, as well as data for the House of Osman and some of the grand viziers; a chronology of major military campaigns, peace treaties, and territory gained and lost by the Ottoman Empire in Europe from 1354 to 1804; and glossaries of geographical names and foreign terms.

While there are still occasional uses of it today, the term "Central Europe" carries little of the charge that it did in the 1980s and early 1990s, and as a political and intellectual project it has receded from the horizon. Proponents of a distinct cultural profile of these countries—all involved now in the process of Transatlantic integration—used "Central European", as a contestation with the geo-political label of Eastern Europe. This book discusses the transnational set of practices connecting journals with other media in the mid-1980s, disseminating the idea of Central Europe simultaneously in East and West. A range of new methodologies, including GIS-mapping visualization, is used, repositing the political-cultural journal as one central node of a much larger cultural system. What has happened to the liberal humanist philosophy that "Central Europe" once evoked? In the early years of the transition era, the liberal humanist perspective shared by Havel, Konrád, Kundera, and Michnik was quickly replaced by an economic liberalism that evolved into neoliberal policies and practices. The author follows the trajectories of the concept into the present day, reading its material and intellectual traces in the postcommunist landscape. She explores how the current use of transnational, web-based media follows the logic and practice of an earlier, 'dissident' generation of writers.

"Covers territory from Russia in the east to Germany and Austria in the west, exploring the origins and evolution of modernity in this region"--Provided by the publisher.

This Biographical Dictionary describes the lives, works and aspirations of more than 150 women and men who were active in, or part of, women’s movements and feminisms in Central, Eastern and South Eastern Europe. Thus, it challenges the widely held belief that there was no historical feminism in this part of Europe. These innovative and often moving biographical portraits not only show that feminists existed here, but also that they were widespread and diverse, and included Romanian princesses, Serbian philosophers and peasants, Latvian and Slovakian novelists, Albanian teachers, Hungarian Christian social workers and activists of the Catholic women’s movement, Austrian factory workers, Bulgarian feminist scientists and socialist feminists, Russian radicals, philanthropists, militant suffragists and Bolshevik activists, prominent writers and philosophers of the Ottoman era, as well as Turkish republican leftist political activists and nationalists, internationally recognized Greek feminist leaders, Estonian pharmacologists and science historians, Slovenian ‘literary feminists,’ Czech avant-garde painters, Ukrainian feminist scholars, Polish and Czech Senate Members, and many more. Their stories together constitute a rich tapestry of feminist activity and redress a serious imbalance in the historiography of women’s movements and feminisms.

A History of Modern Political Thought in East Central Europe is a synthetic work, authored by an international team of researchers, covering twenty national cultures and 250 years. It goes beyond the conventional nation-centered narratives and presents a novel vision especially sensitive to the cross-cultural entanglement of political ideas and discourses. Its principal aim is to make these cultures available for the global 'market of ideas' and revisit some of the basic assumptions about the history of modern political thought, and modernity as such. The present volume is the final part of the project, following Volume I: Negotiating Modernity in the 'Long Nineteenth Century', and Volume II, Part I: Negotiating Modernity in the 'Short Twentieth Century' (1918-1968) (OUP, 2018). Its starting point is the defeat of the vision of 'socialism with a human face' in 1968 and the political discourses produced by the various 'consolidation' or 'normalization' regimes. It continues with mapping the exile communities' and domestic dissidents' critical engagement with the local democratic and anti-democratic traditions as well as with global trends. Rather than achieving the coveted 'end of history', however, the liberal democratic order created in East Central Europe after 1989 became increasingly contested from left and right alike. Thus, instead of a comfortable conclusion pointing to the European integration of most of these countries, the book closes with a reflection on the fragility of democracy in this part of the world and beyond.