Solon Of Athens

This volume offers a range of innovative approaches to Solon of Athens, legendary law-giver, statesman, and poet of the early sixth century B.C. In the first part, Solon’s poetry is reconsidered against the background of oral poetics and other early Greek poetry. The connection between Solon’s alleged roles as poet and as politician is fundamentally questioned. Part two offers a reassessment of Solon’s laws based on a revision of the textual tradition and recent views on early Greek lawgiving. In part three, fresh scrutiny of the archeological and written evidence of archaic Greece results in new perspectives on the agricultural crisis and Solon’s role in the social and political developments of sixth-century Athens. Originally published in hardcover

In Solon the Thinker, John Lewis presents the hypothesis that Solon saw Athens as a self-governing, self-supporting system akin to the early Greek conceptions of the cosmos. Solon's polis functions not through divine intervention but by its own internal energy, which is founded on the intellectual health of its people, depends upon their acceptance of justice and moderation as orderly norms of life, and leads to the rejection of tyranny and slavery in favour of freedom. But Solon's naturalistic views are limited; in his own life each person is subject to the arbitrary foibles of moira, the inscrutable fate that governs human life, and that brings us to an unknowable but inevitable death. Solon represents both the new rational, scientific spirit that was sweeping the Aegean - and a return to the fatalism that permeated Greek intellectual life. This first paperback edition contains a new appendix of translations of the fragments of Solon by the author.

This book illuminates the authoritative voice of Solon of Athens by an integrated literary, historical, and philological approach and the use of a range of hermeneutic frameworks, from literary theory to oral poetics.

A leader for the people, Solon would go down in history as the lawmaker who set the stage for Athens to become the first democratic state. Solon�s incorruptible spirit, along with his oratorical skills and poetry, were a refreshing break from the tyrants of his time, whom the people of Greek city-states feared as they rose to power. Readers will benefit from an understanding of how an environment of political turmoil bred a new, more inclusive system of law when what existed wasn't working for the people, while eye-catching call-outs offer insights that position historical background in the present.

Solon (c 658-558 BC) is famous as both statesman and poet but also, and above all, as the paramount lawmaker of ancient Athens. Though his works survive only in fragments, we know from the writings of Herodotus and Plutarch that his constitutional reforms against the venality, greed and political power-play of Attica's tyrants and noblemen were hugely influential-and may even be said to have laid the foundations of western democracy. Solon's legal injunctions covered the widest range of topics and issues: economics and labour; sexual morality; social issues; and society and politics. Yet despite their fame and influence (and Solon's life and work generated a lively reception history), no complete edition of these writings has yet been published. This book offers the definitive critical edition of Solon's laws that has long been needed. It comprises the original Greek fragments with English translations, commentaries, a comprehensive introduction and important comparative Latin texts. It will be enthusiastically welcomed by specialists in ancient Greek language and history.

Solon of Athens was an historical figure of great significance, quoted by some 115 classical and post-classical authors. Yet in terms of recent scholarship, no one since Woodhouse (1938) has written exclusively on Solon, and not since Linforth (1919) has there been a commentary on each individual fragment of Solon's poetry. This book fills a significant gap in Greek scholarship in terms of historical analysis, political development, and the beginnings of philosophy in the Greek archaic period. The book addresses the historical, social, and political contexts within which Solon of Athens instituted wide-ranging reforms to the Athenian constitution (594-93 BCE). It also looks at the impact of those reforms on the growing political self-awareness of the archaic Athenians themselves and the developing ethical and political philosophies that drove reform. The book provides a detailed and comprehensive commentary on each of the 43 extant fragments of Solon's poetry. In the light of modern scholarship, the book sets out the story of Solon's life and examines the nature of the entrenched and threatening political and economic crisis which led to his appointment to high political office. It discusses the manner and consequences of Solon's appointment, identifying both the underlying causes of the crisis and the general outlines of the reform measures adopted by Solon. As well, the book explores both the philosophy and the concept of 'justice' that appears to have underpinned Solon's reform agenda.

The Birth of the Athenian Community elucidates the social and political development of Athens in the sixth century, when, as a result of reforms by Solon and Cleisthenes (at the beginning and end of the sixth century, respectively), Athens turned into the most advanced and famous city, or polis, of the entire ancient Greek civilization. Undermining the current dominant approach, which seeks to explain ancient Athens in modern terms, dividing all Athenians into citizens and non-citizens, this book rationalizes the development of Athens, and other Greek poleis, as a gradually rising complexity, rather than a linear progression. The multidimensional social fabric of Athens was comprised of three major groups: the kinship community of the astoi, whose privileged status was due to their origins; the legal community of the politai, who enjoyed legal and social equality in the polis; and the political community of the demotai, or adult males with political rights. These communities only partially overlapped. Their evolving relationship determined the course of Athenian history, including Cleisthenes’ establishment of demokratia, which was originally, and for a long time, a kinship democracy, since it only belonged to qualified male astoi.

In Solon the Thinker, John Lewis presents the hypothesis that Solon saw Athens as a self-governing, self-supporting system akin to the early Greek conceptions of the cosmos. Solon's polis functions not through divine intervention but by its own internal energy, which is founded on the intellectual health of its people, depends upon their acceptance of justice and moderation as orderly norms of life, and leads to the rejection of tyranny and slavery in favour of freedom. But Solon's naturalistic views are limited; in his own life each person is subject to the arbitrary foibles of moira, the inscrutable fate that governs human life, and that brings us to an unknowable but inevitable death. Solon represents both the new rational, scientific spirit that was sweeping the Aegean - and a return to the fatalism that permeated Greek intellectual life. This first paperback edition contains a new appendix of translations of the fragments of Solon by the author.