Social Movements In France

Contemporary France has witnessed a rise of new forms of social movement, mobilising around new causes and articulating changing demands. Sarah Waters examines the new generation of movements in the last decade, from anti-racism and the movement of the unemployed to solidarity or the associations of the 'Sans' . She argues that emerging movements share a profoundly civic dimension: these are movements about rights and are concerned with who has rights and what those rights are. They manifest a desire to reinvent citizenship in the present day in relation to a new set of social struggles and conflicts.

In the turbulent years of the 1960s and 1970s, France, like other European countries and the United States, was rocked by a new wave of social movements. The early development of a strong antinuclear movement during the 1970s made France the prototypical country for new social movements (NSMs). However, in the 1980s, these French NSMs experienced a strong decline. In this book, Jan Willem Duyvendak compares the surprising development of these NSMs in France—for peace, the environment, an end to nuclear technology, solidarity, squatters' rights, women's rights, and gay rights—to the development of similar campaigns in Germany, Switzerland, and the Netherlands. Although all of these countries share more or less the same economic characteristics, they have different political traditions. Duyvendak finds that by the 1980s, the new social movements were weaker in France because of France's tradition of "old" political conflicts. He concludes that because France was still beset with political splits between center periphery and urban-country as well as religious and class strife, the development of French society during the 1980s took place at the expense of these new social movements

Using ethnographic field data from the Larzac plateau in Southern France, Alexander and Sonia Alland document one of the longest and most successful popular protests in modern French history - the Larzac movement. More than a record of events, the book describes the transformation from the early 1970s of rural defiance into a symbol of left-wing action for France and the world. This revised edition examines the activities of the movement since 1995, including the demonstrations at the Seattle meeting of the World Trade Organisation, the 'great hamburger war' against McDonalds, and the broadening of the movement to embrace struggles elsewhere, such as the anti-nuclear protests in French Polynesia. Particular attention is paid to the charismatic Jose Bove, who has become the figurehead and focus of the campaign during this period. This account will be of particular interest to anthropologists and historians of contemporary France and Europe as well as students of protest and social movements, and of contemporary politics in general

French political culture has long been seen as a model of leftist militancy, while the left in the United States is often perceived in terms of organizational discontinuity. Yet, the crisis of social democracy today suggests that at a time when the archetypal European welfare state is in danger, critics and citizens interested in understanding or reviving progressive politics are invited to consider the United States, where modes of creative activism recurrently demonstrate potentialities for a renewed leftist culture. Using a transatlantic perspective, this volume identifies activist influence through the designation or rejection of specific intellectual and militant figures across generations, and it examines various narrative modes used by militants to write their own history.

Bringing together over forty established and emerging scholars, this landmark volume is the first to comprehensively examine the evolution and current practice of social movement studies in a specifically European context. While its first half offers comparative approaches to an array of significant issues and movements, its second half assembles focused national studies that include most major European states. Throughout, these contributions are guided by a shared set of historical and social-scientific questions with a particular emphasis on political sociology, thus offering a bold and uncommonly unified survey that will be essential for scholars and students of European social movements.

In 1983—as France struggled with race-based crimes, police brutality, and public unrest—youths from Vénissieux (working-class suburbs of Lyon) led the March for Equality and Against Racism, the first national demonstration of its type in France. As Abdellali Hajjat reveals, the historic March for Equality and Against Racism symbolized for many the experience of the children of postcolonial immigrants. Inspired by the May '68 protests, these young immigrants stood against racist crimes, for equality before the law and the police, and for basic rights such as the right to work and housing. Hajjat also considers the divisions that arose from the march and offers fresh insight into the paradoxes and intricacies of movements pushing toward sweeping social change. Translated into English for the first time, The Wretched of France contemplates the protest's lasting significance in France as well as its impact within the context of larger and comparable movements for civil rights, particularly in the US.

1968: The World Transformed presents a global perspective on the tumultuous events of the most crucial year in the era of the Cold War. By interpreting 1968 as a transnational phenomenon, authors from Europe and the United States explain why the crises of 1968 erupted almost simultaneously throughout the world. Together, the eighteen chapters provide an interdisciplinary and comparative approach to the rise and fall of protest movements worldwide. The book represents an effort to integrate international relations, the role of media, and the cross-cultural exchange of people and ideas into the history of that year. 1968 emerges as a global phenomenon because of the linkages between domestic and international affairs, the powerful influence of the media, the networks of communication among activists, and the shared opposition to the domestic and international status quo in the name of freedom and self-determination.