Social Inequality Among Indian Muslims

This Book Studies Caste Herarchy And Social Enequality Among Indian Muslims In Some Detail. Dustjacket Slightly Frayed At The Edges.

This book offers a historical perspective on the changing Hindu–Muslim relationship in India through a study of syncretic traditions in Kurundwad, Maharashtra. It explores the social and cultural dynamics between the two communities and analyses underlying issues of caste hierarchy, Hindu hegemony, and social dominance. The volume focusses on how the realization of cultural distinctiveness, politics of identity, and the struggle for dominance have played a role in shaping Hindu–Muslim relations in Maharashtra. Through field interviews conducted over three years, the authors contextualise and analyse the nature of cultural hybridity in Kurundwad and how the relationship has changed over the years. The book also focusses on notions of tolerance and inequality, and provides insights into the reasons for the growing distinctiveness in cultural and religious identity in Kurundwad since the 1990s, in the aftermath of the demolition of the Babri Masjid and the Shah Banu verdict. The book provides a comprehensive framework for understanding the relationship between Hindus and Muslims in India. It will be of great interest to researchers and students of sociology, politics, modern history, cultural studies, minority studies, and South Asian studies.

Selected articles presented at a seminar on the social structure of Indian Muslims held at the Hamdard Convention Centre, New Delhi, 22-23 Oct. 1989, sponsored by the Institute of Objective Studies, New Delhi, India.

Research shows that Indian Muslims experience higher levels of development and equity deficits. Indian Muslims are also predicted to become the largest Muslim population in the world by 2050. This increase in numbers might exacerbate their relative deprivation, creating a disjunction between India’s constitutional promises of ‘equality of opportunity’ for citizens of a secular democracy—including for minorities—and the existential reality. This will create social and political conditions that could undermine the stability of the country’s democracy and make Indian Muslims a security threat, which would have not only national but also global ramifications. This book examines the struggle for equality of citizenship of Indian Muslims in light of the release of the Sachar Committee report of 2006, which sparked widespread awareness of socioeconomic disparity and exclusion of religious minorities in India, especially Muslims. The contributors are some of the most eminent social scientists in the fields of applied economics, politics, sociology and demography who work on Indian issues. The Indian state and its political infrastructure have been relatively successful thus far in countering the challenges presented by the diversity of its population. India therefore has the capacity and the ability to deal with these new challenges, given the political and collective will. Islamic Studies Series - Volume 22

The work is unique in the sense that it has not only delved into historical antecedents of the contemporary attitudes of the new generation of Indian Muslims, but has also brought out their adjustment mechanisms and reactions to the demands which are made upon them from a section of the majority. For the understanding of different aspects of behaviour of the minority vis-a-vis the majority, the author has liberally drawn upon the relevant literature of three branches of social sciences, viz., Psychology, Sociology and Political Science. The studies of minority-majority relations elsewhere are referred to for making the reader aware that to a very large extent minorities, wherever they are found, behave in the similar way. Reviews “... The perspective offered by the author in the present study augurs well for the cause of nation-building in the specific context of the persisting and ever elusive communal problem in India.†Prof. Iqbal Narain “The publication is so fascinating that I read more than half by the time I reached Lucknow†. Prof. H.S. Asthana “The first full length study of the mass psychology of the Muslim mind after Mujib’s The Indian Musilms .... Qamar Hasan has used the tools of academic research to study the Muslim factor in Indian Politics... read it because it is a same voice in the madness all around. Tapan Basu, Sunday “The book clearly brings out reactions indicative of fear of domination and urge to dominate ... the book has made a definite contribution in the understanding of inter-and intra-group relationships.†Pramod Kumar “The author must be complimented for his bold and frank revelations about the attitudes of Muslims and Hindus towards each other, their self appraisals and their assessment.†Dr. K. Ravichandra, Review Projector, Vol. VIII, Nos. 10–12 “The causes and cures of the serious problems bedevilling relations between the Muslim minority in India and the Hindu majority badly need studying within a socio-psychological framework. Qamar Hasan is on the right track for a social scientist to throw light on the problems of his people, but he needs to settle on just one frame of reference and typology and then test some bolder hypotheses.’’

This book studies how marginality impacts the everyday lives of Indian Muslims. It challenges the prevailing myths and stereotypes through which Indian Muslims have come to be seen in the popular imagination. The volume engages with questions of citizenship, collective violence, and issues of civil and criminal jurisprudence. It explores the linkages between development, marginality, and citizenship – the three critical issues for modern democracies today. Going beyond the singular narrative of a community on a continuous slide, the chapters in this volume present diversities of the Muslim experience of exclusion and participation. It discusses themes such as violence and marginality among minorities; Indian Muslims and the ghettoized economy; employment aspirations of low-income Muslim men; intergenerational social mobility of Muslims; the nature of the middle class; and the question of Islam, development, and globalization to showcase the living conditions of Muslims in India. Part of the Religion and Citizenship series, this timely volume will be an essential read for scholars and researchers of political studies, sociology, political sociology, minority studies, public policy, religion, citizenship studies, diversity and inclusion studies, and social anthropology.

This Book Attempts To Lay Bare The Deep Roots Of Social Inequality In Indian Society. It Focuses On Three Most Disadvantaged Groups Of People, Namely, The Sudras, Women And The Untouchables. A Clear Understanding Of These Roots Has Been Thought Indispensable For Seeing The Problem Of Inequality In Perspective.