Shul With A Pool

The evolution of an American institution that reflects the unique tension between Judaism and Jewishness.

Beyond the Synagogue Gallery recounts the emergence of new roles for American Jewish women in public worship and synagogue life. Karla Goldman's study of changing patterns of female religiosity is a story of acculturation, of adjustments made to fit Jewish worship into American society. Goldman focuses on the nineteenth century. This was an era in which immigrant communities strove for middle-class respectability for themselves and their religion, even while fearing a loss of traditions and identity. For acculturating Jews some practices, like the ritual bath, quickly disappeared. Women's traditional segregation from the service in screened women's galleries was gradually replaced by family pews and mixed choirs. By the end of the century, with the rising tide of Jewish immigration from Russia and Eastern Europe, the spread of women's social and religious activism within a network of organizations brought collective strength to the nation's established Jewish community. Throughout these changing times, though, Goldman notes persistent ambiguous feelings about the appropriate place of women in Judaism, even among reformers. This account of the evolving religious identities of American Jewish women expands our understanding of women's religious roles and of the Americanization of Judaism in the nineteenth century; it makes an essential contribution to the history of religion in America.

An examination of how early twentieth-century American Jewish men experienced manhood and presented their masculinity to others. How did American Jewish men experience manhood, and how did they present their masculinity to others? In this distinctive book, Sarah Imhoff shows that the project of shaping American Jewish manhood was not just one of assimilation or exclusion. Jewish manhood was neither a mirror of normative American manhood nor its negative, effeminate opposite. Imhoff demonstrates how early twentieth-century Jews constructed a gentler, less aggressive manhood, drawn partly from the American pioneer spirit and immigration experience, but also from Hollywood and the YMCA, which required intense cultivation of a muscled male physique. She contends that these models helped Jews articulate the value of an acculturated American Judaism. Tapping into a rich historical literature to reveal how Jews looked at masculinity differently than Protestants or other religious groups, Imhoff illuminates the particular experience of American Jewish men. “There is so much literature—and very good scholarship—on Judaism and gender, but the majority of that literature reflects an interest in women. A hearty thank you to Sarah Imhoff for writing the other half of the story and for doing it so elegantly.” —Claire Elise Katz, author of Levinas and the Crisis of Humanism “Invariably lucid and engaging, Sarah Imhoff provides a secure foundation for how religion shaped American masculinity and how masculinity shaped American Judaism in the early twentieth century.” —Judith Gerson, author of By Thanksgiving We Were Americans: German Jewish Refugees and Holocaust Memory

Judaism's Encounter with American Sports examines how sports entered the lives of American Jewish men and women and how the secular values of sports threatened religious identification and observance. What do Jews do when a society -- in this case, a team -- "chooses them in," but demands commitments that clash with ancestral ties and practices? Jeffrey S. Gurock uses the experience of sports to illuminate an important mode of modern Jewish religious conflict and accommodation to America. He considers the defensive strategies American Jewish leaders have employed in response to sports' challenges to identity, such as using temple and synagogue centers, complete with gymnasiums and swimming pools, to attract the athletically inclined to Jewish life. Within the suburban frontiers of post--World War II America, sports-minded modern Orthodox, Conservative, and Reform rabbis competed against one another for the allegiances of Jewish athletes and all other Americanized Jews. In the present day, tensions among Jewish movements are still played out in the sports arena. Today, in a mostly accepting American society, it is easy for sports-minded Jews to assimilate completely, losing all regard for Jewish ties. At the same time, a very tolerant America has enabled Jews to succeed in the sports world, while keeping faith with Jewish traditions. Gurock foregrounds his engaging book against his own experiences as a basketball player, coach, and marathon runner. By using the metaphor of sports, Judaism's Encounter with American Sports underscores the basic religious dilemmas of our day.

“An important and powerful work that speaks to Mordecai M. Kaplan’s position as perhaps the most significant Jewish thinker of the twentieth century.” (Deborah Dash Moore coeditor of Gender and Jewish History) Mordecai M. Kaplan, founder of the Jewish Reconstructionist movement, is the only rabbi to have been excommunicated by the Orthodox rabbinical establishment in America. Kaplan was indeed a radical, rejecting such fundamental Jewish beliefs as the concept of the chosen people and a supernatural God. Although he valued the Jewish community and was a committed Zionist, his primary concern was the spiritual fulfillment of the individual. Drawing on Kaplan’s 27-volume diary, Mel Scult describes the development of Kaplan’s radical theology in dialogue with the thinkers and writers who mattered to him most, from Spinoza to Emerson and from Ahad Ha-Am and Matthew Arnold to Felix Adler, John Dewey, and Abraham Joshua Heschel. This gracefully argued book, with its sensitive insights into the beliefs of a revolutionary Jewish thinker, makes a powerful contribution to modern Judaism and to contemporary American religious thought. “An interesting, stimulating, and well-done analysis of Kaplan’s life and thought. All students of contemporary Jewish life will benefit from reading this excellent study.” —Jewish Media Review “The book is highly readable―at times almost colloquial in its language and style―and is recommended for anybody with a familiarity with Kaplan but who wants to understand his thought within a broader context.” —AJL Reviews

Explores the roles of the two oldest American Jewish fraternal organizations in the process of American Jewish identity formation. Founded in New York City in 1843 by immigrants from German or German-speaking territories in Central Europe, the Independent Order of B’nai B’rith sought to integrate Jewish identity with the public and civil sphere in America. In The Independent Orders of B’nai B’rith and True Sisters: Pioneers of a New Jewish Identity, 1843–1914, author Cornelia Wilhelm examines B’nai B’rith, and the closely linked Independent Order of True Sisters, to find their larger German Jewish social and intellectual context and explore their ambitions of building a "civil Judaism" outside the synagogue in America. Wilhelm details the founding, growth, and evolution of both organizations as fraternal orders and examines how they served as a civil platform for Jews to reinvent, stage, and voice themselves as American citizens. Wilhelm discusses many of the challenges the B’nai B’rith faced, including the growth of competing organizations, the need for a democratic ethnic representation, the difficulties of keeping its core values and solidarity alive in a growing and increasingly incoherent mass organization, and the iconization of the Order as an exclusionary "German Jewish elite." Wilhelm’s study offers new insights into B’nai B’rith’s important community work, including its contribution to organizing and financing a nationwide hospital and orphanage system, its life insurance, its relationships with new immigrants, and its efforts to reach out locally with branches on the Lower East Side. Based on extensive archival research, Wilhelm’s study demonstrates the central place of B’nai B’rith in the formation and propagation of a uniquely American Jewish identity. The Independent Orders of B’nai B’rith and True Sisters will interest all scholars of Jewish history, B’nai B’rith and True Sisters members, and readers interested in American history.

This volume gathers an array of voices to tell the stories of Cleveland’s twentieth century Jewish community. Strong and stable after an often turbulent century, the Jews of Cleveland had both deep ties in the region and an evolving and dynamic commitment to Jewish life. The authors present the views and actions of community leaders and everyday Jews who embodied that commitment in their religious participation, educational efforts, philanthropic endeavors, and in their simple desire to live next to each other in the city’s eastern suburbs. The twentieth century saw the move of Cleveland’s Jews out of the center of the city, a move that only served to increase the density of Jewish life. The essays collected here draw heavily on local archival materials and present the area’s Jewish past within the context of American and American Jewish studies.

The identity of contemporary Jews is multifaceted, no longer necessarily defined by an observance of the Torah and God’s commandments. Indeed, the Jews of modernity are no longer exclusively Jewish. They are affiliated with a host of complementary and sometimes clashing communities—vocational, professional, political, and cultural—whose interests may not coincide with that of the community of their birth and inherited culture. In Cultural Disjunctions, Paul Mendes-Flohr explores the possibility of a spiritually and intellectually engaged cosmopolitan Jewish identity for our time. Reflecting on the need to participate in the spiritual life of Judaism so that it enables multiple relations beyond its borders and allows one to balance Jewish commitment with a genuine obligation to the universal, Mendes-Flohr lays out what this delicate balance can look like for contemporary Jews, both in Israel and in diasporic communities worldwide. Cultural Disjunctions walks us through the labyrinth of twentieth-century Jewish cultural identities and commitments. Ultimately, Mendes-Flohr calls for Jews to remain “discontent,” not just with themselves but also and especially with the reigning social and political order, and to fight for its betterment.

How can my congregation become more vital? How can we both honor the past and embrace the future? "[The Self-Renewing Congregation] calls for 'renewal'...from within, not without--a renewal that begins with institutional self-reflection, proceeds through a process of self-engagement, and ends with self-generated innovations that can deepen the synagogue congregation as a sacred community. The core of this book offers any congregation seeking this path a compelling and realistic roadmap, a vision, and a process that is rooted in applied research and practical experience." --from the Foreword by Dr. Ron Wolfson, codeveloper, Synagogue 2000; author of Shabbat: The Family Guide to Preparing for and Celebrating the Sabbath Revitalizing and re-imagining the organization of our synagogues takes work! Combining expert advice and experience garnered from congregations throughout North America, The Self-Renewing Congregation shows us how transformative change is possible. A complete resource full of ideas, information, and support, this is a guide for those of us involved in, or interested in, energizing our spiritual communities. Isa Aron, founding director of Hebrew Union College's Experiment in Congregational Education (ECE), offers concrete, practical information on how to bring about change through collaborative leadership, and helps us grow dynamic, successful congregations.