Sex Witch

“A shameless celebration of sexual freedom, Sex Witch encourages us to cultivate the potent, political powers we all possess within our hearts and minds and between our thighs.” -- Kristen J. Sollée, author of Witch Hunt, Cat Call, and Witches, Sluts, Feminists Sex Witch combines occult knowledge with tried-and-true relationship advice to provide spells for each stage of a relationship. Self-love, seduction, sex, love, protection, revenge, and healing are all covered. The spells, such as “A Tarot Spread to Find Which Relationship Format Is Right for You,” “No TERFS Allowed: Embrace Gender Identity,” and “Consecrate Sex Toys” use occult knowledge and Saint Thomas’s award-winning relationship writing to manifest a spell book that does something genuinely magickal: it works. Sex Witch is real. Love is not always fair. Sometimes we get hurt or hurt others. Using the magic inside, you’ll learn how to stay balanced during these ups and downs: •Break toxic cycles. •Use candle magic to summon the perfect partner. •Embrace and unleash your kinks. •Navigate relationships through rough patches. •Get over former lovers. •Practice self-forgiveness and self-kindness.

More information to be announced soon on this forthcoming title from Penguin USA.

Exposing how "witch" and "slut" are used to police female sexuality, the author rehabilitates these sex positive archetypes.

On September 20, 1587, Walpurga Hausmännin of Dillingen in southern Germany was burned at the stake as a witch. Although she had confessed to committing a long list of maleficia (deeds of harmful magic), including killing forty—one infants and two mothers in labor, her evil career allegedly began with just one heinous act—sex with a demon. Fornication with demons was a major theme of her trial record, which detailed an almost continuous orgy of sexual excess with her diabolical paramour Federlin "in many divers places, . . . even in the street by night." As Walter Stephens demonstrates in Demon Lovers, it was not Hausmännin or other so-called witches who were obsessive about sex with demons—instead, a number of devout Christians, including trained theologians, displayed an uncanny preoccupation with the topic during the centuries of the "witch craze." Why? To find out, Stephens conducts a detailed investigation of the first and most influential treatises on witchcraft (written between 1430 and 1530), including the infamous Malleus Maleficarum (Hammer of Witches). Far from being credulous fools or mindless misogynists, early writers on witchcraft emerge in Stephens's account as rational but reluctant skeptics, trying desperately to resolve contradictions in Christian thought on God, spirits, and sacraments that had bedeviled theologians for centuries. Proof of the physical existence of demons—for instance, through evidence of their intercourse with mortal witches—would provide strong evidence for the reality of the supernatural, the truth of the Bible, and the existence of God. Early modern witchcraft theory reflected a crisis of belief—a crisis that continues to be expressed today in popular debates over angels, Satanic ritual child abuse, and alien abduction.

"This book combines real-life sex and relationship advice with ancient occult knowledge. The spells work on a spiritual and practical level and are inclusive of the entire dating experience, including pain and love. Readers learn the art of spellcraft combined with communication and confidence techniques for maximum efficiency"--

Is she a good witch or a bad witch? With a flip of her long silky hair, a flash of her topaz eyes and the shake of a stick, rumored witch Melody Seabright has cast a spell on single dad Logan Kilgarven. What else can explain what’s happening to him? Logan, a television producer can’t seem to concentrate on anything since he met his enchanting new downstairs neighbor... Logan hopes she is bad, very bad. When Logan agrees to help Melody find a job at his TV station, he never expects the culinary-challenged siren to land her own cooking show. Her charisma keeps things bubbling on the set, and behind the scenes, things are starting to steam up between them. Logan knows he can’t resist her charms—but is there more to their attraction than is apparent on the surface? If only he had a crystal ball to show him...

In the 1980s, a series of child sex abuse cases rocked the United States. The most famous case was the 1984 McMartin preschool case, but there were a number of others as well. By the latter part of the decade, the assumption was widespread that child sex abuse had become a serious problem in America. Yet within a few years, the concern about it died down considerably. The failure to convict anyone in the McMartin case and a widely publicized appellate decision in New Jersey that freed an accused molester had turned the dominant narrative on its head. In the early 1990s, a new narrative with remarkable staying power emerged: the child sex abuse cases were symptomatic of a 'moral panic' that had produced a witch hunt. A central claim in this new witch hunt narrative was that the children who testified were not reliable and easily swayed by prosecutorial suggestion. In time, the notion that child sex abuse was a product of sensationalized over-reporting and far less endemic than originally thought became the new common sense. But did the new witch hunt narrative accurately represent reality? As Ross Cheit demonstrates in his exhaustive account of child sex abuse cases in the past two and a half decades, purveyors of the witch hunt narrative never did the hard work of examining court records in the many cases that reached the courts throughout the nation. Instead, they treated a couple of cases as representative and concluded that the issue was blown far out of proportion. Drawing on years of research into cases in a number of states, Cheit shows that the issue had not been blown out of proportion at all. In fact, child sex abuse convictions were regular occurrences, and the crime occurred far more frequently than conventional wisdom would have us believe. Cheit's aim is not to simply prove the narrative wrong, however. He also shows how a narrative based on empirically thin evidence became a theory with real social force, and how that theory stood at odds with a far more grim reality. The belief that the charge of child sex abuse was typically a hoax also left us unprepared to deal with the far greater scandal of child sex abuse in the Catholic Church, which, incidentally, has served to substantiate Cheit's thesis about the pervasiveness of the problem. In sum, The Witch-Hunt Narrative is a magisterial and empirically powerful account of the social dynamics that led to the denial of widespread human tragedy.

A unique blend of sex magic and the Law of Attraction, this easy-to-use and practical book shows you how to use sexual energy to get anything you want. Popular author and magician Skye Alexander teaches you to direct your innate creative force to attract good health, prosperity, and happiness. From intensifying passion to achieving career success, this compact but comprehensive guide presents a surprising array of ways in which sex magic can enhance your life. It reveals the connections between sex, power, and magic and presents rituals, spells, techniques for working with a partner, visualizations, glamours, elixirs, amulets, talismans, and more. Attract abundance Enhance love and pleasure Create new opportunities Increase personal power Improve health Spark creativity Develop insight and intuition

Eros and Evil is the first systematic modern study of the sexual behavior of witches (and of witch hunters) and, as such, is an important contribution to psychological literature. Emphasizing the period between the fourteenth and nineteenth centuries (the witch era, when sexual licentiousness in fact and fantasy was rampant), R. E. L. Masters contends that intercourse with devils and demons was the central fact of witchcraft. His discussion ranges over such subjects as the anatomy of the devil, the sexual psychology of demons, and erotic cannibalism, and he shows how hysteria, mental disorders, and drugs may explain some of demonic sexuality’s strangest aspects. Most significantly, Eros and Evil throws light on the origins and development of Western sexual (or antisexual) morals. No other work makes so clear the superstitious and often diseased foundation of the sexual code by which we are still attempting to live. This edition of Eros and Evil, first published in 1962, contains the complete text of Ludovico Maria Sinistrari’s Demoniality, one of the great classics of demonology.