Sergei N Trubetskoi

Prince Evgenii Trubetskoi (1863-1920), one of Russia's great philosophers, exemplified what was best in the Russian religious-philosophical tradition. His lifelong pursuit was "integral knowledge." This ideal affirmed that faith was integral to reason and that inner experience (moral, religious, aesthetic), and not just external sensory experience, offered truthful testimony to the nature of reality--precisely contrary to the reductive positivism and scientism of Trubetskoi's day and ours. Following Vladimir Soloviev he developed the concept of Bogochelovechestvo (divine humanity)--the free human realization of the divine principle in ourselves and in the world (deification)--and found in it the very meaning of life. Trubetskoi strikingly combined religious philosophy with an unwavering commitment to the main principles of liberalism: human dignity, freedom of conscience, the rule of law (based ultimately on natural law), and human perfectibility (progress). He worked tirelessly for a liberal, constitutional Russia. This is the first book in English devoted to Evgenii Trubetskoi's life and thought. It includes a comprehensive introduction, six chapters on his religious-philosophical worldview, and six chapters on an area of religious studies that he inspired--the philosophy of the icon.

Gain a better understanding of the past and cultures of Slavic and East European peoples with American archival collections! Russian and East European Books and Manuscripts in the United States, the first collection of its kind, offers perspectives from leading Slavic librarians, archivists and historians on the cultural history of Russian and East European exiles and immigrants to North America in the twentieth century. Editor Tanya Chebotarev—curator of the Bahkmeteff Archive at Columbia University—and a group of leading authorities document the concerted effort to preserve Russian and East European written culture outside the bounds of Communist power. This book is a vital addition to the collections of archivists, librarians, historians, and graduate students in Russian studies and American immigrations. Russian and East European Books and Manuscripts in the United States explores the role of Russian émigrés, librarians, and scholars in the United States in providing a haven for archival collections of Russian literature, art, and historical manuscripts at the height of panic during the Cold War. This essential resource celebrates the efforts made by archivists and librarians in collecting émigré materials. This book addresses many important related topics, such as: an introduction to the life and work of Boris Aleksandrovich Bakhmeteff—financial contributor to the Archive and the last Russian ambassador to the United States before the Bolsheviks’ seizure of power the Eurasianist movement—its roles and views on science, culture, and empire reflections of Russian émigrés on Soviet nationality policies during the 1920s and 1930s American collections on immigrants from the Russian Empire the New York Public Library—its role in collecting and describing vernacular Slavic and East European language and history materials to a diverse readership Columbia University Libraries’ Slavic and East European Collections—a historical overview of these extraordinarily rich collections of materials from or about the Russian Empire, the Soviet Union, and the countries and people of Eastern Europe the Hoover Institution’s Polish émigré collections and the Polish state archives Russian archives online—present status and future prospects This book also details recent efforts to “repatriate” archival collections and libraries abroad and return them to their countries of origin. Disagreements between countries are already emerging, and Russian and East European Books and Manuscripts in the United States discusses their implications and the future of America’s Slavic archives.

The Eurasianist movement was launched in the 1920s by a group of young Russian émigrés who had recently emerged from years of fighting and destruction. Drawing on the cultural fermentation of Russian modernism in the arts and literature, as well as in politics and scholarship, the movement sought to reimagine the former imperial space in the wake of Europe's Great War. The Eurasianists argued that as an heir to the nomadic empires of the steppes, Russia should follow a non-European path of development. In the context of rising Nazi and Soviet powers, the Eurasianists rejected liberal democracy and sought alternatives to Communism and capitalism. Deeply connected to the Russian cultural and scholarly milieus, Eurasianism played a role in the articulation of the structuralist paradigm in interwar Europe. However, the movement was not as homogenous as its name may suggest. Its founders disagreed on a range of issues and argued bitterly about what weight should be accorded to one or another idea in their overall conception of Eurasia. In this first English language history of the Eurasianist movement based on extensive archival research, Sergey Glebov offers a historically grounded critique of the concept of Eurasia by interrogating the context in which it was first used to describe the former Russian Empire. This definitive study will appeal to students and scholars of Russian and European history and culture.

Of a noble and distinguished family disenfranchised by the Bolshevik revolution, Vladimir Trubetskoi (1892-1937) alone remmained in Russia, and suffered the consequences.His life and experiences are well documented in this remarkable volume, a selection of his writings that reflects his comfortable prewar existence and his post-revolutionary poverty, uncertainty, and displacement, all conveyed with humor and ironic detachment. Including selections from Trubetskoi's memoirs, his letters from exile in Uzbekistan, and his hunting stories, the chapters of this volume offer autobiographical narratives of the self, creative "reflections," ethnography, and, most of all, uniquely evocative and informative instances of history lived and recorded with quiet power and irrepressible character. In his letters from exile, Trubetskoi describes his grim situation in Central Asia-how he snatched moments to write between mornings playing piano in a ballet studio and late nights in a restaurant band, struggling with the heat, the insect-borne illness, and the problems of a large, uprooted family. His memoirs of 1911-12, "Notes of a Cuirassier," are the culmination of his efforts and they convey in vivid detail the glittering prewar world of an elite Russian Guards regiment. These reminiscences as well as his stories offer a glimpse of what life was like for a citizen of Imperial Russia who tried to make a life for himself in the new Soviet state. Instructive, amusing, moving, Trubetskoi's stories are also an inspiring example of how a person of grace and true nobility meets large-scale social and political upheaval.

Georges Florovsky (1893-1979) was one of the most prominent Orthodox theologians and ecumenists of the twentieth century. His call for a return to patristic writings as a source of modern theological reflection had a powerful impact not only on Orthodox theology in the second half of the twentieth century, but on Christian theology in general. Florovsky was also a major Orthodox voice in the ecumenical movement for four decades and he is one of the founders of the World Council of Churches. This book is a collection of major theological writings by George Florovsky. It includes representative and widely influential but now largely inaccessible texts, many newly translated for this book, divided into four thematic sections: Creation, Incarnation and Redemption, The Nature of Theology, Ecclesiology and Ecumenism, and Scripture, Worship and Eschatology. A foreword by Metropolitan Kallistos Ware presents the theological vision of Georges Florovsky and discusses the continuing relevance of his work both for Orthodox theology and for modern theology in general. The introduction by the Editors provides a theological and historical overview of Florovsky theology in teh context of his biography. The book includes explanatory notes, translation of patrisitc citations and an index.

The Russo-Turkish War was one of the most decisive conflicts of the 18th century. In this book, Brian Davies offers a thorough survey of the war and explains why it was crucial to the political triumph of Catherine the Great, the southward expansion of the Russian Empire, and the rollback of Ottoman power from southeastern Europe. The war completed the incorporation of Ukraine into the Russian Empire, ended the independence of the great Cossack hosts, removed once and for all the military threat from the Crimean Khanate, began the partitions of Poland, and encouraged Catherine II to plan projects to complete the "liberation" of the lower Danubian and Balkan Slavs and Greeks. The war legitimated and secured the power of Catherine II, finally made the Pontic steppe safe for agricultural colonization, and won ports enabling Russia to control the Black Sea and become a leading grain exporter. Traditionally historians (Sorel, for example) have treated this war as the beginning of the "Eastern Question," the question of how the European powers should manage the decline of the Ottoman Empire. A thorough grasp of the Russo-Turkish War is essential to understanding the complexity and volatility of diplomacy in 18th-century Europe. This book will be an invaluable resource for all scholars and students on European military history and the history of Eastern Europe.

A comprehensive account of the influence of occult beliefs and doctrines on intellectual and cultural life in twentieth-century Russia.