Secrets From The Lost Bible

Ancient scriptures, hidden from the world for centuries, have recently attracted unprecedented popular attention. Some were found among the ancient library of the Dead Sea Scrolls. Others include assorted mystical writings known as Kabbalah, and a host of books that never made it into the Bible, called Apocrypha (which means "hidden") and the Pseudepigrapha (called "false writings" by those who suppressed them). Additionally, there are the Gnostic texts of Nag Hammadi -- a location in Egypt where a treasure trove of lost books was discovered in the middle of the twentieth century. Collectively, they comprise the "Lost Bible." For centuries, these manuscripts were systematically suppressed because their liberating messages of individual power and worth challenged the authority and pet philosophies of political and religious leaders.

Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.

Waiting to be rediscovered in the British Library is an ancient manuscript of the early Church, copied by an anonymous monk. The manuscript is at least 1,450 years old, possibly dating to the first century. And now, The Lost Gospel provides the first ever translation from Syriac into English of this unique document that tells the inside story of Jesus’ social, family, and political life.The Lost Gospel takes the reader on an unparalleled historical adventure through a paradigm shifting manuscript. What the authors eventually discover is as astounding as it is surprising: the confirmation of Jesus’ marriage to Mary Magdalene; the names of their two children; the towering presence of Mary Magdalene; a previously unknown plot on Jesus’ life (thirteen years prior to the crucifixion); an assassination attempt against Mary Magdalene and their children; Jesus’ connection to political figures at the highest level of the Roman Empire; and a religious movement that antedates that of Paul—the Church of Mary Magdalene.Part historical detective story, part modern adventure, The Lost Gospel reveals secrets that have been hiding in plain sight for millennia.

Presents the original teachings of Jesus written by his contemporaries and early followers

This volume cannot fail to be of interest to students of apocalyptic literature and of the origins of Christianity. It contains two works, "The Secrets of Enoch," which was previously known only in Russia, and "The Apocalypse of Baruch," which constitutes the last noble utterance of Judaism before the destruction of Jerusalem. (Christian)

A fascinating examination of numerous biblical mysteries, including the Garden of Eden, the Ark of the Covenant ,and more.

Why Were the Teachings of the Original Christians Brutally Suppressed by the Roman Church? • Because they portray Jesus and Mary Magdalene as mythic figures based on the Pagan Godman and Goddess • Because they show that the gospel story is a spiritual allegory encapsulating a profound philosophy that leads to mythical enlightenment • Because they have the power to turn the world inside out and transform life into an exploration of consciousness Drawing on modern scholarship, the authors of the international bestseller The Jesus Mysteries decode the secret teachings of the original Christians for the first time in almost two millennia and theorize about who the original Christians really were and what they actually taught. In addition, the book explores the many myths of Jesus and the Goddess and unlocks the lost secret teachings of Christian mysticism, which promise happiness and immortality to those who attain the state of Gnosis, or enlightenment. This daring and controversial book recovers the ancient wisdom of the original Christians and demonstrates its relevance to us today.

What did Jesus intend when he spoke the words, “This is my body”? The Lost Supper argues that Jesus’ words and actions at the Last Supper presupposed an already existing Passover ritual in which the messiah was represented by a piece of bread: Jesus was not instituting new symbolism but using an existing symbol to speak about himself. Drawing on both second temple and early Rabbinic sources, Matthew Colvin places Jesus’ words in the Upper Room within the context of historically attested Jewish thought about Passover. The result is a new perspective on the Eucharist: a credible first-century Jewish way of thinking about the Last Supper and Lord’s Supper— and a sacramentology that is also at work in the letters of the apostle Paul. Such a perspective gives us the historical standpoint to correct Christian assumptions, past and present, about how the Eucharist works and how we ought to celebrate it.