Science And The Question Of Human Equality

This book provides an interdisciplinary look at racism and science, investigating the biological and social realities of individual and group differences. The contributors examine race and racial distinctions, environmental versus genetic contributions to IQ and to cognitive skill level, the impact of biocultural interactions on behavior, and the problems of achieving an objective appraisal of inter- and intragroup differences in humans. They also consider a possible model for cultural and biological evolution, recommending a careful selection of models and methods of approach for sciences concerned with the study of man. The book includes recent findings in the area of race and IQ, documents instances of racism and classism, and analyzes factors underlying these phenomena.

This book provides an interdisciplinary look at racism and science, investigating the biological and social realities of individual and group differences. The contributors examine race and racial distinctions, environmental versus genetic contributions to IQ and to cognitive skill level, the impact of biocultural interactions on behavior, and the problems of achieving an objective appraisal of inter- and intragroup differences in humans. They also consider a possible model for cultural and biological evolution, recommending a careful selection of models and methods of approach for sciences concerned with the study of man. The book includes recent findings in the area of race and IQ, documents instances of racism and classism, and analyzes factors underlying these phenomena.

5 Health and Medical Ethics

Are eugenics practices morally defensible? Who should have access to g enetic information about particular individuals? What dangers for cult ural and racial diversity do developments in genetics pose? And how sh ould scientific research be regulated and by whom? These are some of t he questions addressed in this book, which comprises the 1998 Oxford A mnesty Lectures. The lecturers are all respected in their specific fie ld, including Hilary Putnam, Ian Wilmut (co-creator of 'Dolly' the she ep), and Jonathan Glover. Each lecture is proceeded by a discussion ar ticle written by prominent lawyers, scientists, and philosophers, and a foreword has been written by Richard Dawkins. Fascinating and though t-provoking, this book is essential reading for all those interested i n the future of genetics and humankind.

That everyone has a human right to enjoy the benefits of the progress of science and its applications comes as a surprise to many. Nevertheless, this right is pertinent to numerous issues at the intersection of science and society: open access; 'dual use' science; access to ownership and dissemination of data, knowledge, methods and the affordances and applications thereof; as well as the role of international co-operation, human dignity and other human rights in relation to science and its products. As we advance towards superintelligence, quantum computing, drone swarms, and life-extension technology, serious policy decisions will be made at the national and international levels. The human right to science provides an ideal tool to do so, backed up as it is by international law, political heft, and normative weight. This book is the first sustained attempt at turning this wonder of foresight into an actionable and justiciable right. This title is also available as Open Access on Cambridge Core.

Antenor Firmin's "Equality of Human Races" is a pioneering work of early anthropology written in French by a Haitian who is probably anthropology's first scholar of African descent. Firmin published "De l' galit des Races Humaines " in Paris in 1885 twenty years after the 'Father of Racism, ' Count Arthur de Gobineau, published "Essai sur l'in galiti des Races Humaines." De Gobineau's racist tome was translated into several languages and influenced Nazi ideology, while Firmin's work became obscure and marginal in the anthropological and scientific communities it sought to affect. "Equality of Human Races " is far more than a response to de Gobineau. It is a substantial work of early anthropology that presaged in the 19th century most of what became accepted anthropological science about race in the 20th century. It is also an early work of Pan-Africanism that highlighted the civilizational achievements of African cultures, from ancient Egypt and the Nile Valley countries of Sudan and Ethiopia, to the first 'Black' Republic of Haiti, as evidence of the fundamental equality of African peoples. One hundred and fourteen years later, this is the first appearance in English of Firmin's trailblazing work in Anthropology and Pan-Africanist thought.