Saving Jesus From The Church

“Scholarly, pastoral, prophetic, and eloquent. The invitation to follow Jesus instead of worshiping Christ could not come at a more important time, or be issued by a more credible source.” — Desmond Tutu “Robin Meyers emerges in Saving Jesus from the Church as a national voice for a new Christianity. He is a well read scholar and a superb communicator. He writes with a refreshing honesty and a disarming authority. This book is a treat.” — John Shelby Spong, author of Jesus for the Non-Religious Robin Meyers, a rising star of liberal Christianity, restores the true mission of the faith that captures the heart of Jesus’s concern for people over “right belief.” Saving Jesus from the Church will resonate deeply with those who enjoy the works of John Shelby Spong, Marcus Borg, and John Dominic Crossan.

Countless thoughtful people are now so disgusted with the marriage of bad theology and hypocritical behavior by the church that a new Reformation is required in which the purpose of religion itself is reimagined. Meyers takes the best of biblical scholarship and recasts these core Christian concepts to exhort the church to pursue an alternative vision of the Christian life: Jesus as Teacher, not Savior Christianity as Compassion, not Condemnation Prosperity as Dangerous, not Divine Discipleship as Obedience, not Control Religion as Relationship, not Righteousness This is not a call to the church to move to the far left or to try something brand new. Rather, it is the recovery of something very old. Saving Jesus from the Church shows us what it means to be a Christian and how to follow Jesus' teachings today.

There is a church not too far from us that recently added a $25 million addition to their building. Our local newspaper ran a front-page story not too long ago about a study revealing that one in five people in our city lives in poverty. This is a book about those two numbers. Jesus Wants to save Christians is a book about faith and fear, wealth and war, poverty, power, safety, terror, Bibles, bombs, and homeland insecurity. It's about empty empires and the truth that everybody's a priest. It's about oppression, occupation, and what happens when Christians support, animate and participate in the very things Jesus came to set people free from. It's about what it means to be a part of the church of Jesus in a world where some people fly planes into buildings while others pick up groceries in Hummers.

In this theological resource for spiritual transformation and social change, Carter Heyward rethinks the figure and import of Jesus for church, academy, and society. Rather than focus on the endlessly variable pictures of Jesus in contemporary biblical scholarship, and in radical opposition to the Jesus of the Christian Right, Heyward presents Jesus as our brother, infused with a sacred power and passion for embodying right (mutual) relation, and ourselves with him in this commitment. She goes on to explore, concretely, how we might live this way.Wonderfully clear-sighted, this brief, faithful, and intelligent Christology offers reconstructions of incarnation, atonement, evil, suffering, and fear. It also sheds light on the significance of Jesus for ecological, racial, economic, and gender justice. Heyward's book envisions a mighty counter-cultural force, which she names christic power, that can help save American culture from its greed and domination and save the figure of Jesus from culture-generated distortions. In short, Heyward's book will help people come to terms with the life-changing implications of Jesus' person and ethic. To a generation in search of the transforming potential of Christian commitment, Heyward's most important work offers both spiritual depth and unwavering commitment to the human good. A study guide to this book is available here on fortresspress.com. Click on the tab Letter from the Author.

From one of the most daring and sensuous young writers in America, Jesus Saves, a New York Times Notable Book of the Year, is a suburban gothic that explores the sources of evil, confronts the dynamic shifts within theology, and traces the consequences of suburban alienation. Set in the modern launch pads of adolescent ritual, the strip malls and duplexes on the back side of suburbia, it’s the story of two girls: Ginger, a troubled minister’s daughter; and Sandy Patrick, who has been abducted from summer camp and now smiles from missing-child posters all over town. Layering the dreamscapes of Alice in Wonderland with the subculture of River’s Edge, Darcey Steinke’s Jesus Saves is an unforgettable passage through the depths of the literary imagination.

“If there were a Guinness Book of World Records entry for ‘amount of times having prayed the sinner’s prayer,’ I’m pretty sure I’d be a top contender,” says pastor and author J. D. Greear. He struggled for many years to gain an assurance of salvation and eventually learned he was not alone. “Lack of assurance” is epidemic among evangelical Christians. In Stop Asking Jesus Into Your Heart, J. D. shows that faulty ways of present- ing the gospel are a leading source of the confusion. Our presentations may not be heretical, but they are sometimes misleading. The idea of “asking Jesus into your heart” or “giving your life to Jesus” often gives false assurance to those who are not saved—and keeps those who genuinely are saved from fully embracing that reality. Greear unpacks the doctrine of assurance, showing that salvation is a posture we take to the promise of God in Christ, a posture that begins at a certain point and is maintained for the rest of our lives. He also answers the tough questions about assurance: What exactly is faith? What is repentance? Why are there so many warnings that seem to imply we can lose our salvation? Such issues are handled with respect to the theological rigors they require, but Greear never loses his pastoral sensitivity or a communication technique that makes this message teachable to a wide audience from teens to adults.

Kimball provides an overview of the six most common objections emerging generations have with church and Christianity along with the biblical answers to these objections and examples of how churches are facing this challenge.

There are many fine books available on the offices of church leadership. Few, if any, address for a contemporary audience the biblical foundations of the government of the church. But this should be a priority for us, because God emphasizes the government of his church throughout Scripture. Why should we be church members? How do church officers reflect Jesus' reign over us? Where do the church's responsibilities begin and end? Where do ours? These, and other important questions, are answered in Guy Prentiss Water's vital examination of How Jesus Runs the Church. At a time when church authority is treated with contempt, it's important that we honor God in our churches more than ever.

Did Jesus intend to found a church separate from Judaism? Who were the very first followers of Jesus? And how did a clash between two families--the family of Jesus on one hand and the family of high priest Annas and their aristocratic allies on the other--eventually lead to the formation of Christianity? In this study, best-selling author Craig A. Evans looks at how a tumultuous chain of events from 30-70 CE--beginning with Jesus's entry into Jerusalem and subsequent crucifixion and ending with the destruction of the temple--led to the separation between the followers of Jesus and other Jews. Topics include the following: 1) whether Jesus actually intended to found the Christian Church; 2) the ways in which Jesus's proclamation of the “Kingdom of God†relate to the Christian Church; 3) the role of James, brother of Jesus, in the new movement in Jerusalem; 4) the tension between James and Paul in the matter of law and works; 5) the conflict between the families and followers of Jesus and those of the high priest Annas before the destruction of the temple; and 6) the aftermath of the Jewish rebellion, whereby the Church moved away from its Jewish roots. An appendix further explores the reasons behind the rift between the Jesus movement and the synagogue. This fascinating volume is suitable for historical Jesus and early church studies, along with anyone else interested in learning about the very first followers of Jesus.

White-knuckling can never get you where you want to go. But grace can. You already know because you’ve tried: repeated attempts to earn God’s love and approval get you nowhere and leave you exhausted. When performance taints our relationship with him, the Christian life can turn into an unholy hustle. It was never meant to be like this. In Saving the Saved, Pastor Bryan Loritts reveals the astonishing truth that God doesn’t want your spiritual scorekeeping. He simply wants your surrender. The punchline of the gospel of Matthew is just that—a message of grace and performance-free love to do-good, try-harder Jews who thought they had to earn their way into God’s favor. It’s an ancient message, yet it can be a lifeline to us today as we live in a world of performance metrics. Just as Matthew wrote to the Jews in his gospel, we were never meant to flounder under the pressures and anxieties of show Christianity. Make no mistake: we are called to live in obedience, but Jesus wants us to save us from the illusion that our actions can ever earn God’s acceptance of us. In Pastor Bryan’s relevant, uncompromising style, Saving the Saved proclaims the good news that once the pressure is off to perform, we are free to abide. Beyond the man-made rules and the red tape, there is a God who knows you by name. Come and meet him as you’ve never known him before.