Sanctuary Sovereignty Sacrifice

Drawing on theories of governmentality, Lippert traces the emergence of sanctuary practice to a shift in responsibility for refugees and immigrants from the state to churches and communities. Here sanctuary practices and spaces are shaped by a form of pastoral power that targets needs and operates through sacrifice, and by a sovereign power that is exceptional, territorial, and spectacular. Correspondingly, law plays a complex role in sanctuary, appearing variously as a form of oppression, a game, and a source of majestic authority that overshadows the state. A thorough and original account of contemporary sanctuary practice, this book tackles theoretical and methodological questions in governmentality and socio-legal studies.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1895 edition. Excerpt: ... CHAPTER VIII. THE MATERIALS OF SACRIFICE AND THEIB ALLEGED EXTRAORDINARY EVOLUTIONS. WE have now exhausted the first of the two great central topics, round which we explained that Wellhausen's peculiar views of sacrifice may be regarded as grouping themselves. That topic has been the General Attitude of the Deity towards Sacrifice, so far as that Attitude can be regarded as disclosed by the (so-called) warring writers of Scripture: and we have discussed it in chapters 3--7. The second topic is the Special Peculiarities and Developments, which Wellhausen attributes to Sacrifice, throughout the long course of Israelitish history. And with this we shall now be occupied, in our remaining chapters. We may say, in general, as regards the second great topic thus presented for discussion, that the sacrificial developments, which he here presents, will perhaps be regarded as neither so astounding, nor so far-reaching, in character, as some of those, which we have just been engaged in discussing. We have found these latter to involve such a practical assertion of Naturalism as the only guide for pre-Exilic Israel, such a practical abstention, on God's part (throughout rolling centuries), from all regulative interest in "the main part of worship," such an extraordinary manipulation of the fundamental watchwords of the early prophets, such a singular, and un-demonstrated, assignment of a sacrificial revolution to Ezekiel, and such a general setting of Moses against prophets, of prophets against themselves, and of redactors against all, that we have felt bound to enlarge on the inquiry, "how can these things be "? and to see if the Old Testament be indeed the tissue of hitherto un-discovered contradiction and deception, which the Prolegomena would...

This collection contains a rich and up-to-date mix of specific substantive empirical case studies and theoretically-driven analyses from multiple disciplinary perspectives and is international in scope. This is the first time studies and discussion of sanctuary practices outside the US context (e.g., in the UK, Germany, the Nordic countries and Canada) and of recent developments within the US context (e.g., the New Sanctuary Movement), along with accounts of sanctuary as a mutating set of practices and spaces (e.g., pre-modern and terrorist sanctuary), have been brought together in one collection.

From Sovereignty to Solidarity seeks to re-imagine human mobility in ways that are de-linked from national sovereignty. Using examples from around the world, the author examines contemporary practices of solidarity to illustrate what such a conceptualization of human mobility looks like. He suggests that urban and local scales, rather than the national scale, is a better way to frame human migration and belonging. The book ultimately proposes that solidarity, rather than sovereignty, offers an alternative approach to imagine how human mobility should, and already does, occur. This book will be relevant to upper-level undergraduate and graduate students in disciplines such as Migration Studies, Urban Studies, Human and Political Geography, and Refugee Studies. It is also relevant to researchers, development workers and human rights/environmental activists, and other intellectual practitioners.

Neoliberalism is among the most commonly used concepts in the social sciences. Furthermore, it is one of the most influential factors that have shaped the formation of public policy and politics. In Governing Practices, Michelle Brady and Randy Lippert bring together prominent scholars in sociology, criminology, anthropology, geography, and policy studies to extend and refine the current conversation about neoliberalism. The collection argues that a new methodological approach to analyzing contemporary policy and political change is needed. United by the common influence of Foucault's governmentality approach and an ethnographic imaginary, the collection presents original research on a diverse range of case studies including public-private partnerships, the governance of condos, community and state statistics, nanopolitics, philanthropy, education reform, and pay-day lending. These diverse studies add considerable depth to studies on governmentality and neoliberalism through a focus on governmental practices that have not previously been the focus of sustained analysis.

As a cultivated form of invention, product design is a deeply human phenomenon that enables us to shape, modify and alter the world around us – for better or worse. The recent emergence of the sustainability imperative in product design compels us to recalibrate the parameters of good design in an unsustainable age. Written by designers, for designers, the Routledge Handbook of Sustainable Product Design presents the first systematic overview of the burgeoning field of sustainable product design. Brimming with intelligent viewpoints, critical propositions, practical examples and rich theoretical analyses, this book provides an essential point of reference for scholars and practitioners at the intersection of product design and sustainability. The book takes readers to the depth of our engagements with the designed world to advance the social and ecological purpose of product design as a critical twenty-first-century practice. Comprising 35 chapters across 6 thematic parts, the book’s contributors include the most significant international thinkers in this dynamic and evolving field.

This book, together with a complementary volume 'Religion in Consumer Society', focuses on religion, neoliberalism and consumer society; offering an overview of an emerging field of research in the study of contemporary religion. Claiming that we are entering a new phase of state-religion relations, the editors examine how this is historically anchored in modernity but affected by neoliberalization and globalization of society and social life. Seemingly distant developments, such as marketization and commoditization of religion as well as legalization and securitization of social conflicts, are transforming historical expressions of 'religion' and 'religiosity' yet these changes are seldom if ever understood as forming a coherent, structured and systemic ensemble. 'Religion in the Neoliberal Age' includes an extensive introduction framing the research area, and linking it to existing scholarship, before looking at four key issues: 1. How changes in state structures have empowered new modes of religious activity in welfare production and the delivery of a range of state services; 2. How are religion-state relations transforming under the pressures of globalization and neoliberalism; 3. How historical churches and their administrations are undergoing change due to structural changes in society, and what new forms of religious body are emerging; 4. How have law and security become new areas for solving religious conflicts. Outlining changes in both the political-institutional and cultural spheres, the contributors offer an international overview of developments in different countries and state of the art representation of religion in the new global political economy.

Critics of the World Trade Organization argue that its binding dispute settlement process imposes a neoliberal agenda on its member states with little to no input from their citizenry or governments. If this is the case, why would any nation agree to participate? In International Trade Law and Domestic Policy, Jacqueline Krikorian explores this question by examining the impact of the WTO's dispute settlement mechanism on domestic policies in the United States and Canada. She demonstrates that the WTO's ability to influence domestic arrangements has been constrained by three factors: judicial deference, institutional arrangements, and strategic decision making by political elites in Ottawa and Washington. In this groundbreaking assessment of whether supranational courts are now setting the legislative agenda of sovereign nations, Krikorian brings the insights of law and politics scholarship to bear on a subject matter traditionally addressed by international relations scholars. By doing so, she shows that the classic division between these two fields of study in the discipline of political science, though suitable in the postwar era, is outdated in the context of a globalized world.

Canada’s criminal justice landscape has been shaped by contrary trends in recent years. As the crime rate declines, policy-makers continue to push for tough-on-crime legislation, and university criminology programs continue to expand. Given these trends, what does the future hold for criminology and criminal justice? This book presents the work of a new generation of critical criminologists who explore the geographical, institutional, and political context of the discipline in Canada. Breaking away from mainstream criminology and popular law-and-order discourses, the authors present a spectrum of theoretical approaches to criminal justice – from governmentality to feminist criminology, from critical realism to anarchism – and they propose novel approaches to topics such as genocide, white-collar crime, and the effect of prison sentences on families. By posing crucial questions and attempting to define what criminology should be, this book will shape debates about crime, policing, and punishment for years to come.

Some assume that Canada earned a place among postcolonial states in 1982 when it took charge of its Constitution. Yet despite the formal recognition accorded to Aboriginal and treaty rights at that time, Indigenous peoples continue to argue that they are still being colonized. Grace Woo assesses this allegation using a binary model that distinguishes colonial from postcolonial legality. She argues that two legal paradigms governed the expansion of the British Empire, one based on popular consent, the other on conquest and the power to command. Ghost Dancing with Colonialism casts explanatory light on ongoing tensions between Canada and Indigenous peoples.