Sami Nature Centered Christianity In The European Arctic

Sámi Nature-Centered Christianity in the European Arctic unpacks the theological significance of North Sámi indigenous Christianity, demonstrating how the tension between Sámi nature-centered Christianity and official Norwegian Lutheranism has broad theological relevance. Focusing on Christian cosmological orientation, the author argues that this is not fully given within the Christian faith itself. It is partly shaped by the religio-philosophical frameworks that various historical receptions of Christianity were filtered through. The author substantiates that two different types of Christian cosmological orientation are negotiated in the North Sámi Christian experience: one reflecting a Sámi historical reception of Christianity primarily filtered through the egalitarian world intuition of the Sámi indigenous tradition; another reflecting official Norwegian Lutheranism, primarily filtered through a Greek hierarchical world construct passed down among European intellectual elites. The argument is developed through thick description of local everyday Christianity among reindeer herding, river, and sea Sámi communities in Finnmark, Norway; through critical engagement with historical and contemporary Lutheranism; and through constructive dialogue with African and Native American theologies. The author suggests that the egalitarian, multi-relational logic of Sámi nature-centered Christianity points beyond the hierarchical binaries delimiting much of the theological imagination of dominant Christian theologies.

World Christianity and Ecological Theologies invites scholars in religious studies and theology from different continents and contexts to a North-South dialogue on environmental ethics, political ecology, and ecofeminism. Throughout the global pandemic, the connection between environmental rapacity, religion, and political interests has once again called scholarly attention to the important conversation on public religion and global environment-related issues. Acknowledging a deficit among scholars of World Christianity in addressing environmental concerns and the field's limited language for framing those concerns, this book aims to bring the fields of study of World Christianity, religion, and ecology into a sustained conversation, with the goal of expanding the theoretical horizons of these fields. World Christianity and Ecological Theologies reiterates that all Christian theologies are contextual, as they shape and are shaped by specific historical and cultural circumstances. It aims at showcasing the ways in which the intersection of religion and ecology is approached by scholars in religious studies and theology in the Global South or by those in conversation with them in the Global North, pointing to what can be generated if these bodies of scholarship are engaged as dialogue partners to investigate new patterns of religious environmentalism.

The Encyclopedia of Religion and Nature, originally published in 2005, is a landmark work in the burgeoning field of religion and nature. It covers a vast and interdisciplinary range of material, from thinkers to religious traditions and beyond, with clarity and style. Widely praised by reviewers and the recipient of two reference work awards since its publication (see www.religionandnature.com/ern), this new, more affordable version is a must-have book for anyone interested in the manifold and fascinating links between religion and nature, in all their many senses.

This book opens a window into the world of people who are forced to flee their homeland to survive: refugees. To understand this world, you'll read the words, stories, hopes, expectations, and often despairs of the refugees themselves. Danielle Vella takes the reader along on her travels from Africa to the Middle East to Europe to the US to meet and interview refugees —and tell their stories.

From ISIS attacks to the conflict between Israel and Palestine, Sacred Fury explores the connections between faith and violence in world religions. Author Charles Selengut looks at religion as both a force for peace and for violence, and he asks key questions such as how “religious” is this violence and what drives the faithful to attack in the names of their beliefs? Revised throughout, the third edition features new material on violence in Buddhism and Hinduism, the rise of ISIS, “lone wolf terrorists,” and more. This up-to-date edition draws on a variety of disciplines to comprehend forms of religious violence both historically and in the present day. The third edition of Sacred Fury is an essential resource for understanding the connections between faith and violence.

This book reveals how, for well over a millennium and across three continents - Asia, Africa, and Europe - non-Muslims who were vanquished by jihad wars became forced tributaries (called dhimmi in Arabic) in lieu of being slain. Under the dhimmi religious caste system, non-Muslims were subjected to legal and financial oppression, as well as social isolation. Extensive primary and secondary source materials, many translated here for the first time into English, are presented, making clear that jihad conquests were brutal, imperialist advances, which spurred waves of Muslims to expropriate a vast expanse of lands and subdue millions of indigenous peoples. Finally, the book examines how jihad war, as a permanent and uniquely Islamic institution, ultimately regulates the relations of Muslims with non-Muslims to this day. Scholars, educators, and interested lay readers will find this collection an invaluable resource.

In 1583 in Vienna, a 16-year-old girl suffered stomach cramps. A team of Jesuits exorcized her for eight weeks. The priests announced that they had expelled 12,652 demons from her, demons that her grandmother had kept as flies in glass jars. The grandmother was tortured into confessing that she was a witch who had engaged in sex with Satan. She was then burned at the stake. This was one of perhaps one million such executions during three centuries of witch-hunts. In 1989 in Moradabad, India, a pig caused hundreds of people to kill one another when the animal walked through a Muslim holy ground. Muslims, who think pigs are an embodiment of Satan, accused Hindus of driving the pig into the sacred spot. Members of both faiths went on a rampage, stabbing and clubbing. The pig riot spread to a dozen cities and left two hundred dead. A squad of armed Islamic zealots raided a Christian church at Behawalpur, Pakistan, on October 28, 2001, killing the minister, fourteen worshipers, and the church's police guard. It is said that there is never enough religion in the world to make people love one another--just enough to make them hate one another. Incendiary blends of fundamentalist religion, politics, nationalism, and ethnic zealotry engender countless examples of atrocity in the name of faith and orthodoxy. If anything, religious persecution is more savage now than everbefore in the history of mankind. HOLY HORRORS chronicles the grim spectrum of religious persecution from ancient times to the present. Fully illustrated with drawings, woodcuts, and photographs, the book recounts such historic religious persecution as the Crusades, the Islamic jihads, the Catholic wars against heretics, the Inquisition, witch-hunts, and the Reformation. It also chronicles modern-day atrocities, including the Holocaust, the seemingly insoluble Catholic-Protestant schism in Northern Ireland, religious tribalism in in Lebanon, and the barbaric cruelty of the theocracy in Iran.

Margaret Mitchell Armand presents a cutting edge interdisciplinary terrain inside an indigenous exploration of her homeland. Her contribution to the historiography of Haïtian Vodou demonstrates the struggle for its recognition in Haïti’s post-independence phase as well as its continued misunderstanding. Through a methodological, original study of the colonial culture of slavery and its dehumanization, Healing in the Homeland: Haitian Vodou Traditions examines the sociocultural and economic oppression stemming from the local and international derived politics and religious economic oppression. While concentrating the narratives on stories of indigenous elites educated in the western traditions, Armand moves pass the variables of race to locate the historical conjuncture at the root of the persistent Haïtian national division. Supported by scholarships of indigenous studies and current analysis, she elucidates how a false consciousness can be overcome to reclaim cultural identity and pride, and include a sociocultural, national educational program, and political platform that embraces traditional needs in a global context of mutual respect. While shredding the western adages, and within an indigenous model of understanding, this book purposefully brings forth the struggle of the African people in Haïti.

In The Genocide Contagion, Israel W. Charny asks uncomfortable questions about what allows people to participate in genocide—either directly, through killing or other violent acts, or indirectly, by sitting passively while witnessing genocidal acts. Charny draws on both historical and current examples such as the Holocaust and the Armenian Genocide, and presses readers around the world to consider how they might contribute to genocide. Given the number of people who die from genocide or suffer indirect consequences such as forced migration, Charny argues that we must all work to resist and to learn about ourselves before critical moments arise.

Religion and Terrorism: The Use of Violence in Abrahamic Monotheism provides theoretical analysis of the nature of religious terrorism and religious martyrdom and also delves deeply into terrorist groups and beliefs in Judaism, Christianity, and Islam. Religious terrorism is found in all three of the great monotheistic faiths, and while the public is most aware of Islamic terrorism, Jewish and Christian faiths have extremist groups that warp their teaching —in ways unrecognizable to most adherents— to support terrorism. This work will be of interest to scholars in religious studies, political science, and sociology.