Romantic Consciousness

A fascinating exploration of the human brain that combines “the leading edge of consciousness science with surprisingly personal and philosophical reflection . . . shedding light on how scientists really think”—this is “science writing at its best” (Times Higher Education). In which a scientist searches for an empirical explanation for phenomenal experience, spurred by his instinctual belief that life is meaningful. What links conscious experience of pain, joy, color, and smell to bioelectrical activity in the brain? How can anything physical give rise to nonphysical, subjective, conscious states? Christof Koch has devoted much of his career to bridging the seemingly unbridgeable gap between the physics of the brain and phenomenal experience. This engaging book—part scientific overview, part memoir, part futurist speculation—describes Koch’s search for an empirical explanation for consciousness. Koch recounts not only the birth of the modern science of consciousness but also the subterranean motivation for his quest—his instinctual (if “romantic”) belief that life is meaningful. Koch describes his own groundbreaking work with Francis Crick in the 1990s and 2000s and the gradual emergence of consciousness (once considered a “fringy” subject) as a legitimate topic for scientific investigation. Present at this paradigm shift were Koch and a handful of colleagues, including Ned Block, David Chalmers, Stanislas Dehaene, Giulio Tononi, Wolf Singer, and others. Aiding and abetting it were new techniques to listen in on the activity of individual nerve cells, clinical studies, and brain-imaging technologies that allowed safe and noninvasive study of the human brain in action. Koch gives us stories from the front lines of modern research into the neurobiology of consciousness as well as his own reflections on a variety of topics, including the distinction between attention and awareness, the unconscious, how neurons respond to Homer Simpson, the physics and biology of free will, dogs, Der Ring des Nibelungen, sentient machines, the loss of his belief in a personal God, and sadness. All of them are signposts in the pursuit of his life's work—to uncover the roots of consciousness.

Revolutionary thinking at the end of the Eighteenth century prompted major English writers to probe the riddle of human consciousness and the ways in which it might differ from 'Being' in a divine or universal sense. In the first of two studies, John Beer traces this question in writings by Blake, Coleridge and Wordsworth, and the impact of their ideas on successors such as Keats, De Quincey, Byron and the Shelleys. Relevance to later figures such as the Cambridge Apostles and Tennyson is also discussed.

'Romanticism and Consciousness' is a comprehensive collection of essays on Romanticism-its intellectual and political backgrounds, its place in literary history, its continued relevance to the present age, its relation to psychoanalysis and other modern trends of thought-and on the major English Romantic poets. The topics covered include the relations between nature and consciousness, nature and revolution, and nature and literary form; the principal poets studied are Blake, Wordsworth, Coleridge, Byron, Shelley, and Keats.

Why do we exist? For centuries, this question was the sole province of religion and philosophy. But now science is ready to take a seat at the table. According to the prevailing scientific paradigm, the universe tends toward randomness; it functions according to laws without purpose, and the emergence of life is an accident devoid of meaning. But this bleak interpretation of nature is currently being challenged by cutting-edge findings at the intersection of physics, biology, neuroscience, and information theory—generally referred to as “complexity science.” Thanks to a new understanding of evolution, as well as recent advances in our understanding of the phenomenon known as emergence, a new cosmic narrative is taking shape: Nature’s simplest “parts” come together to form ever-greater “wholes” in a process that has no end in sight. In The Romance of Reality, cognitive neuroscientist Bobby Azarian explains the science behind this new view of reality and explores what it means for all of us. In engaging, accessible prose, Azarian outlines the fundamental misunderstanding of thermodynamics at the heart of the old assumptions about the universe’s evolution, and shows us the evidence that suggests that the universe is a “self-organizing” system, one that is moving toward increasing complexity and awareness. Cosmologist and science communicator Carl Sagan once said of humanity that “we are a way for the cosmos to know itself.” The Romance of Reality shows that this poetic statement in fact rests on a scientific foundation and gives us a new way to know the cosmos, along with a riveting vision of life that imbues existence with meaning—nothing supernatural required.

In this sequel to his Romantic Consciousness, John Beer discusses further questionings of human consciousness; both the degree to which Dickens's conscious dramatizing differs from the subconscious workings of his psyche and the exploration of subliminal consciousness by nineteenth-century psychical researchers.

A thought-provoking argument that consciousness—more widespread than previously assumed—is the feeling of being alive, not a type of computation or a clever hack In The Feeling of Life Itself, Christof Koch offers a straightforward definition of consciousness as any subjective experience, from the most mundane to the most exalted—the feeling of being alive. Psychologists study which cognitive operations underpin a given conscious perception. Neuroscientists track the neural correlates of consciousness in the brain, the organ of the mind. But why the brain and not, say, the liver? How can the brain—three pounds of highly excitable matter, a piece of furniture in the universe, subject to the same laws of physics as any other piece—give rise to subjective experience? Koch argues that what is needed to answer these questions is a quantitative theory that starts with experience and proceeds to the brain. In The Feeling of Life Itself, Koch outlines such a theory, based on integrated information. Koch describes how the theory explains many facts about the neurology of consciousness and how it has been used to build a clinically useful consciousness meter. The theory predicts that many, and perhaps all, animals experience the sights and sounds of life; consciousness is much more widespread than conventionally assumed. Contrary to received wisdom, however, Koch argues that programmable computers will not have consciousness. Even a perfect software model of the brain is not conscious. Its simulation is fake consciousness. Consciousness is not a special type of computation—it is not a clever hack. Consciousness is about being.

The things that are happening on planet Earth these days are more than unbearable. Everyone is aware of it, but no one knows what to do about it. This change needs to be individual. It is up to each of us, and it is our responsibility to make this world a better place. Because it is far from being OK, and there is no evidence more convincing than today's human. But he is free to choose whether he will continue his development on the conscious level or not. Life is a game, but it is hard to play with people who don’t know the rules. Just as each machine has its own instructions for use, it is the same with life and people. And they are actually very simple instructions. When each of us starts working individually, it will join us all together. This book was not written to be liked - it should be, above all, understood. God, Sex, Money, Ego, Morality, (mass)Media, Love, Meditation, Esotericism, Consciousness, Education, etc. - the real holistic view.

Brings Romanticism into dialogue with current understandings of consciousness With explosive interest in Romantic science and theories of mind and a renewed sense of the period's porousness to the world, along with new developments in cognitive theory and research, Romantic studies scholars have been called to revisit and remap the terrain laid out in the highly influential 1970 volume Romanticism and Consciousness. Romanticism and Consciousness, Revisited brings this shift in approach to Romantic "consciousness"- no longer the possession of a sole self but transactional, social, and entangled with the outside world - up to date. Richard C. Sha is Professor of Literature and Affiliate Professor of Philosophy at American University in Washington, DC. Joel Faflak is Professor of English and Theory at the University of Western Ontario

National Book Award Finalist: “This man’s ideas may be the most influential, not to say controversial, of the second half of the twentieth century.”—Columbus Dispatch At the heart of this classic, seminal book is Julian Jaynes's still-controversial thesis that human consciousness did not begin far back in animal evolution but instead is a learned process that came about only three thousand years ago and is still developing. The implications of this revolutionary scientific paradigm extend into virtually every aspect of our psychology, our history and culture, our religion—and indeed our future. “Don’t be put off by the academic title of Julian Jaynes’s The Origin of Consciousness in the Breakdown of the Bicameral Mind. Its prose is always lucid and often lyrical…he unfolds his case with the utmost intellectual rigor.”—The New York Times “When Julian Jaynes . . . speculates that until late in the twentieth millennium BC men had no consciousness but were automatically obeying the voices of the gods, we are astounded but compelled to follow this remarkable thesis.”—John Updike, The New Yorker “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally as adept at forcing a new view of known human behavior.”—American Journal of Psychiatry

Brian Toliver was born in Ft. Myers, Florida, and raised in Central NJ. At the age of only seventeen, Brian attended Howard University and later transferred to Monmouth University. It was while attending Monmouth that God gave him a vision for His life. Answering the call on his life, he entered the ministry as a Baptist. He became heavily involved in Intervarsity Campus Ministry and help found a newly formed gospel choir. This ministry led to traveling and speaking throughout New Jersey in various churches. He also took the word to the streets of New Jersey, leading those who would listen and held frequent Bible Studies in Asbury Park and Trenton. To better understand the scripture, Brian began to study the Greek and Hebrew language. This fulfilled his desire to have studies that are more comprehensive in the Hebrew and Greek translation of the Bible. Through the Bible Studies, God used Brian to disciple a number of people. Many of which, he mentored them into their own ministry. While at Howard University Brian met his lifelong partner, Doresa and married in 1982. They settled in South Jersey and raised three children; Yashar, Kristen, and Danielle. Brian and Doresa served as ministry leaders for the married couples group, "Covenants Couples" for several years at The Christian Life Center in Pennsville NJ. Here he also had the opportunity to travel with the church to Israel to study and tour historical and biblical events.