Religious Radicalism And Politics In The Middle East

This book explores in a comparative perspective two fundamentalist waves that have rolled over the Middle East during the last two decades. Jewish and Muslim extremism have had a profound impact on the culture and politics of this important region. One thinks immediately of the Guh Emunism settlements on the West Bank, the Iranian revolution, and the assassination of President Sadat. The authors highlight various facets of the phenomena, such as Haradi Jewish ultra-orthodoxy, the transformation of secular Israeli nationalism by the Gush, Iranian attempts to spread the revolutionary gospel to the Sunni world, and fundamentalism as the spearhead of the national uprising in the Gaza. The introduction outlines what the extremist movements in both religions have in common, where they diverge, and how they are shaping the future of the Middle East.

This collection offers a political analysis of religious radicalism in the Greater Middle East - comprising the Middle East, Central Asia and North Africa. The contributors present various conceptual perspectives including international relations, Middle East studies and political sociology.

Gathering field work from almost twenty countries along with in-depth analysis and case studies, Religious Radicalism after the Arab Uprisings explores how radical groups, governments, and publics have responded to the Arab uprisings of 2011 and how conflicts that many thought were coming to an end are likely to continue indefinitely. Leading experts from the Center for Strategic & International Studies explore how radical groups have combined techniques learned from more liberal counterparts with a simultaneous decline in police capacity to construct an effective threat against established powers. The book also examines how governments have responded to unprecedented challenges to their authority by attacking a wide range of religiously inspired groups. It concludes that to face the current threats, governments need analyze the effectiveness of existing tools, discarding those that are outdated and adopting the new strategies to counter the ever-mounting radical presence.

Politisch begründete religiöse Gewalt war und ist seit der Antike eine gängige Praxis: Die Gräueltaten des Römischen Reiches gegenüber frühchristlichen Gemeinschaften wurden schnell durch nicht minder aggressive Handlungen gegenüber nicht-christlichen Gläubigen ersetzt, denen abscheuliche und polytheistische Praktiken vorgeworfen wurden. Mit dem Aufkommen der Moderne hat die Homogenisierung der religiösen Sphäre für politisch-ökonomische Zwecke, die Vernichtung jeder Form von Häresie und die Ausbreitung des Protestantismus, des Calvinismus und des Anglikanismus eine Umstrukturierung und Konzeptualisierung der westeuropäischen Staaten bewirkt, ganz nach der Devise „ein Königreich, mit einer Religion und einer Nation“. Das Ende der Religionskriege (1648), die Westfälische Souveränität und der cuius regio, eius religio hatten Einfluss auf die Bildung des modernen Europa und anderer Regionen, der französisch-britische Kolonialismus zwang dabei dem gesamten Nahen Osten und der islamischen Welt das gleiche System auf. Der vorliegende Band widmet sich der Untersuchung von interreligiöser Gewalt, religiösem Sektierertum und Islamophobie auf theoretischer Basis, verbunden mit dem „Kampf der Kulturen“ und dem „Religiösen Nationalismus“, als Ausdrücken präziser politischer Ziele, mit denen die Erhaltung der Fragmentierung und der kriegerischen Auseinandersetzungen im Osten sowie das Schüren von Ängsten und Vorurteilen im Westen verfolgt werden. Religious violence due to political reasons has been a common practice since ancient times: The massacres of early Christian communities, carried out by the Roman Empire, were rapidly replaced by equally harsh measures against non-Christian believers, being accused of abominable and polytheistic practises. The advent of the modern age, the homogenization of the religious sphere for political-economic ends, the annihilation of any kind of heresy and the emergence of Protestantism, Calvinism and Anglicanism restructured the conceptualization of the Western European States emphasizing the adage “one kingdom, with one religion and one nation”. The end of the religious wars (1648), the Westphalian sovereignty and the cuius regio, eius religio had an impact on the formation of Europe and other regions, the Franco-British colonialism imposed the same system on the entire Middle Eastern and Islamic World. This volume thoroughly examines the usage of inter-religious violence, religious sectarianism and Islamophobia on a theoretical basis, linked with “Clashes of Civilizations” and “Religious Nationalism”, and describes them as manifestations of precise political ends, aiming to preserve fragmentation and warlike states in the East as well as fear and prejudices in the West.

In recent years radical fundamentalists have had a formidable intellectual and social impact on Sunni Islam countries such as Egypt, Syria, and Lebanon. This highly acclaimed book by an eminent Arabist focuses on the development of Sunni Muslim fundamentalism, discussing how it rejected Western values, broke with pan-Arabism, and took on an activist political position. This enlarged edition contains a new chapter, "In the Shadow of Khomeini," which considers the growth and influences of Shi'ite radicalism since the Iranian Revolution, reviews the principal areas of controversy between Sunni and Shi'ite Muslims, and assesses whether rapprochement between the two groups is likely. Review of the earlier edition: "Sivan . . . not only introduces Western readers to scores of important but little-known contemporary Islamic thinkers, . . . He also breaks new ground in his analysis of their work and activities."--Shaul Bakhash, Wilson Quarterly "A gem of a small book. . . . Sivan writes clearly, dispassionately, and with enviable command of his subject. His book makes a large and almost entirely new body of information available."--Daniel Pipes, The New Leader "Not just scholars but everyone seriously interested in the contemporary Middle East is in Sivan's debt."--G.H. Jansen, Los Angeles Times "This study by Emmanuel Sivan is exceptional; it is professional, insightful, and persuasive. . . . A well-informed interpretation of recent events based directly on relevant Arabic writings."--Michael W. Dols, History "Thorough, thought-provoking, and very instructive."--William M. Brinner, Middle East Review Emmanuel Sivan is professor of history at Hebrew University and editor of the Jerusalem Quarterly

This book explores in a comparative perspective two fundamentalist waves that have rolled over the Middle East during the last two decades. Jewish and Muslim extremism have had a profound impact on the culture and politics of this important region. One thinks immediately of the Guh Emunism settlements on the West Bank, the Iranian revolution, and the assassination of President Sadat. The authors highlight various facets of the phenomena, such as Haradi Jewish ultra-orthodoxy, the transformation of secular Israeli nationalism by the Gush, Iranian attempts to spread the revolutionary gospel to the Sunni world, and fundamentalism as the spearhead of the national uprising in the Gaza. The introduction outlines what the extremist movements in both religions have in common, where they diverge, and how they are shaping the future of the Middle East.

For over three decades, Islamist politics, or political Islam, has been one of the most dynamic and contentious political forces in the Middle East. Although there is broad consensus on the importance of political Islam, there is far less agreement on its character, the reasons for Islamist's success, the role of Islamist movements in domestic and international affairs, or what these movements portend for the future. This volume addresses a number of central questions in the study of Islamist politics in the Middle East through detailed case studies of some of the region's most important Islamist movements. Chapters by leading scholars in the field examine the Egyptian Muslim Brotherhood, Hamas, Hizbullah, Morocco's Justice and Benevolence, the Jordanian Muslim Brotherhood, the Sunni Insurgency in Iraq and Islamist politics in Turkey and Iran. The topics addressed within this volume include social networks and social welfare provision, Islamist groups as opposition actors, Islamist electoral participation, the intersection of Islam and national liberation struggles, the role of religion in Islamist politics, and Islam and state politics in Iran, among other topics. All of the contributing authors are specialists with deep knowledge of the subject matter who are committed to empirically based research. These scholars take Islamists seriously as modern, sophisticated, and strategic political players. Together, their work captures much of the diversity of Islamist politics in the region and will contribute to the scholarship on a topic that continues to be important for the Middle East and the world.

Christianity may have "won the world," in the sense of being the most widespread religion in history with the largest number of adherents, but it is steadily losing ground in and around its birthplace. Although Christians of the East are leaving their homelands in record numbers, the powers of the West have shown little interest in their fate. In this essay by the noted Lebanese scholar Habib Malik--himself a child of Christian Lebanon--Malik offers a sobering account of the ordeal of Christian Arabs of the Middle East in this era of Islamist radicalism. Malik explains why the number of native Christians in the Middle East--now between ten and twelve million--continues to dwindle, one of the most prominent reasons being the rise of Islamic extremism, or Islamism, in both its Sunni and its Shiite varieties. Despite weaving a bleak tapestry, he offers hopeful suggestions on how to achieve a healthy pluralism between Muslims and Christians in the region. Habib C. Malik is a professor of history and cultural studies at the Lebanese American University (Byblos campus) and a founding member of the Foundation for Human and Humanitarian Rights.

Bernard Lewis is recognized around the globe as one of the leading authorities on Islam. Hailed as "the world's foremost Islamic scholar" (Wall Street Journal ), as "a towering figure among experts on the culture and religion of the Muslim world" (Baltimore Sun ), and as "the doyen of Middle Eastern studies" (New York Times ), Lewis is nothing less than a national treasure, a trusted voice that politicians, journalists, historians, and the general public have all turned to for insight into the Middle East. Now, Lewis has brought together writings on religion and government in the Middle East, so different than in the Western world. The collection includes previously unpublished writings, English originals of articles published before only in foreign languages, and an introduction to the book by Lewis. Acclaim for What Went Wrong? A New York Times Bestseller "Replete with the exceptional historical insight that one has come to expect from the world's foremost Islamic scholar." --Karen Elliott House, Wall Street Journal Lewis has done us all--Muslim and non-Muslim alike--a remarkable service.... The book's great strength, and its claim upon our attention, [is that] it offers a long view in the midst of so much short-term and confusing punditry on television, in the op-ed pages, on campuses and in strategic studies think tanks." --Paul Kennedy, The New York Times Book Review Acclaim for From Babel to Dragomans "Lewis has long been considered the West's leading interpreter of Mideast culture and history, and this collection only solidifies his reputation."--National Review "For more than four decades, Lewis has been one of the most respected scholars and prolific writers on the history and politics of the Middle East. In this compilation of more than 50 journal articles and essays, he displays the full range of his eloquence, knowledge, and insight regarding this pivotal and volatile region."--Booklist