Religious Radicalism After The Arab Uprisings

Gathering field work from almost twenty countries along with in-depth analysis and case studies, Religious Radicalism after the Arab Uprisings explores how radical groups, governments, and publics have responded to the Arab uprisings of 2011 and how conflicts that many thought were coming to an end are likely to continue indefinitely. Leading experts from the Center for Strategic & International Studies explore how radical groups have combined techniques learned from more liberal counterparts with a simultaneous decline in police capacity to construct an effective threat against established powers. The book also examines how governments have responded to unprecedented challenges to their authority by attacking a wide range of religiously inspired groups. It concludes that to face the current threats, governments need analyze the effectiveness of existing tools, discarding those that are outdated and adopting the new strategies to counter the ever-mounting radical presence.

This book shows that attempts to repress religion produce the very violent religious extremism that states seek to avoid.

Radical Arab nationalism emerged in the modern era as a response to European political and cultural domination, culminating in a series of military coups in the mid-20th century in Egypt, Algeria, Syria, Iraq, Yemen, and Libya. This movement heralded the dawn of modern, independent nations that would close the economic, social, scientific, and military gaps with the West while building a unity of Arab nations. But this dream failed. In fact, radical Arab nationalism became a barrier to civil peace and national cohesion, most tragically demonstrated in the case of Syria, for two reasons: 1) national armies militarized nationalism and its political objectives; 2) these nations did not keep pace with the intellectual and political and cultural and social progress of European nations that offered, for example, freedom of speech and thought. It was the failure of radical Arab nationalism, Addi contends, that made the more recent political Islam so popular. But if radical nationalism militarized politics, the Islamists politicized religion. Today, the prevailing medieval interpretation of Islam, defended by the Islamists, prevents these nations from making progress and achieving the kind of social justice that radical Arab nationalism once promised. Will political Islam fail, too? Can nations ruled by political Islam accommodate modernity? Their success or failure, Addi writes, depends upon this question.

The ensuing clash--between Islamism and Nationalism, Shi'a and Sunni, and other factions within these communities--

For years, scholars hypothesized about what Islamists might do if they ever came to power. Now, they have answers: confusing ones. In the Levant, ISIS established a government by brute force, implementing an extreme interpretation of Islamic law. On the opposite end of the spectrum, Tunisia's Ennahda Party governed in coalition with two secular parties, ratified a liberal constitution, and voluntarily stepped down from power. In Egypt, the Muslim Brotherhood, the world's oldest Islamist movement, won power through free elections only to be ousted by a military coup. The strikingly disparate results of Islamist movements have challenged conventional wisdom on political Islam, forcing experts and Islamists to rethink some of their most basic assumptions. In Rethinking Political Islam, two of the leading scholars on Islamism, Shadi Hamid and William McCants, have gathered a group of leading specialists in the field to explain how an array of Islamist movements across the Middle East and Asia have responded. Unlike ISIS and other jihadist groups that garner the most media attention, these movements have largely opted for gradual change. Their choices, however, have been reshaped by the revolutionary politics of the region. The groups depicted in the volume capture the contradictions, successes, and failures of Islamism, providing a fascinating window into a rapidly changing Middle East. It is the first book to systematically assess the evolution of mainstream Islamist groups since the Arab uprisings and the rise of ISIS, covering 12 country cases. In each instance, contributors address key questions, including: gradual versus revolutionary approaches to change; the use of tactical or situational violence; attitudes toward the nation-state; and how ideology, religion, and political variables interact. For the first time in book form, readers will also hear directly from Islamist activists and leaders themselves, as they offer their own perspectives on the future of their movements. Islamists will have the opportunity to challenge the assumptions and arguments of some of the leading scholars of Islamism, in the spirit of constructive dialogue. Rethinking Political Islam includes three of the most important country cases outside the Middle East-Indonesia, Malaysia, and Pakistan-allowing readers to consider a greater diversity of Islamist experiences. The book's contributors have immersed themselves in the world of political Islam and conducted original research in the field, resulting in rich accounts of what animates Islamist behavior.

Cover -- Table of Contents -- Preface -- Introduction -- Rethinking Mobilization after the Arab Uprisings -- James M. Jasper and Frédéric Volpi -- 1. The Social Life of Contentious Ideas -- Piracy and Unruly, Translocal Appropriation in the Arab Uprisings and Beyond -- John Chalcraft -- 2. Routines and Ruptures in Anti-Israeli Protests in Jordan -- Jillian Schwedler -- 3. Shaping Contention as a Salafi Movement -- The Rise and Fall of Ansar al-Sharia in Post-Revolutionary Tunisia -- Frédéric Volpi -- 4. Contingency and Agency in a Turning Point Event -- March 18, 2011, in Daraa, Syria -- Wendy Pearlman -- 5 .It Takes Two (or More) to Tango -- The Local Coproduction of the Alexandrian Revolutionary Moment -- Youssef El Chazli -- 6. Violence, Social Actors, and Subjectivation in the Egyptian Revolution -- Farhad Khosrokhavar -- Conclusion -- Unruly Protest -- Charles Kurzman -- Index

This book analyzes the nature of the relationship between religion and politics by using democracy in the Muslim world and the phenomenon of the Arab Spring as a case study. Esposito, Sonn, and Voll provide valuable insight into the issues of equality, economic justice, and democratic participation that each opposition movement has raised and continues to grapple with, both in the throes of revolution and in its aftermath.

Since the first wave of uprisings in 2011, the euphoria of the "Arab Spring" has given way to the gloom of backlash and a descent into mayhem and war. The revolution has been overwhelmed by clashes between rival counter-revolutionary forces: resilient old regimes on the one hand and Islamic fundamentalist contenders on the other. In this eagerly awaited book, foremost Arab world and international affairs specialist Gilbert Achcar analyzes the factors of the regional relapse. Focusing on Syria and Egypt, Achcar assesses the present stage of the uprising and the main obstacles, both regional and international, that prevent any resolution. In Syria, the regime's brutality has fostered the rise of jihadist forces, among which the so-called Islamic State emerged as the most ruthless and powerful. In Egypt, the Muslim Brotherhood's year in power was ultimately terminated by the contradictory conjunction of a second revolutionary wave and a bloody reactionary coup. Events in Syria and Egypt offer salient examples of a pattern of events happening across the Middle East. Morbid Symptoms offers a timely analysis of the ongoing Arab uprising that will engage experts and general readers alike. Drawing on a unique combination of scholarly and political knowledge of the Arab region, Achcar argues that, short of radical social change, the region will not achieve stability any time soon.

In this groundbreaking book, Ilham Khuri-Makdisi establishes the existence of a special radical trajectory spanning four continents and linking Beirut, Cairo, and Alexandria between 1860 and 1914. She shows that socialist and anarchist ideas were regularly discussed, disseminated, and reworked among intellectuals, workers, dramatists, Egyptians, Ottoman Syrians, ethnic Italians, Greeks, and many others in these cities. In situating the Middle East within the context of world history, Khuri-Makdisi challenges nationalist and elite narratives of Mediterranean and Middle Eastern history as well as Eurocentric ideas about global radical movements. The book demonstrates that these radical trajectories played a fundamental role in shaping societies throughout the world and offers a powerful rethinking of Ottoman intellectual and social history.