Religious Experience In Trauma

First published in 1902, William James's Varieties of Religious Experience is considered a classic in religious studies and the psychology of religion. But how has James's classic study weathered decades of development in psychology and behavioral sciences? Do the assertions about religious experience in the Varieties still ring true in light of neuro-cognitive and neuro-hormonal research, resiliency studies, studies of temperament, and traumatic studies? By extending William James's own research throughout the century since its publication this volume seeks to answer those questions. In doing so, it revolutionizes our understanding of James's own view of psychology and reveals the extraordinary value of James's perspective for religion, psychology, and spirituality today. In doing so, it offers vital insights for pastoral care and faith development at both the individual and congregational level. From the Introduction by James Fowler: Drawing on the authenticity of her own experience, Bridgers carries us into a remarkably clear and well documented account that traces William James's evolution as a psychologist, philosopher, and a deeply engaged inquirer into the dynamics of spiritual development and transformation... This book has a major contribution to make. Bridgers's study illumines the horizons of contemporary research in the study of religious experience, in all its varieties, and in the context of globalization.

This book focuses on the power of the ‘ordinary’, ‘everydayness’ and ‘embodiment’ as keys to exploring the intersection of trauma and the everyday reality of religion. It critically investigates traumatic experiences from a perspective of lived religion, and therefore, examines how trauma is articulated and lived in the foreground of people’s concrete, material actualities. Trauma and Lived Religion seeks to demonstrate the vital relevance between the concept of lived religion and the study of trauma, and the reciprocal relationship between the two. A central question in this volume therefore focuses on the key dimensions of body, language, memory, testimony, and ritual. It will be of interest to academics in the fields of sociology, psychology, and religious studies with a focus on lived religion and trauma studies, across various religions and cultural contexts.

The Trauma of Doctrine is a theological investigation into the effects of abuse trauma upon the experience of Christian faith, the psychological mechanics of these effects, their resonances with Christian Scripture, and neglected research-informed strategies for cultivating post-traumatic resilience. Paul Maxwell examines the effect that the Calvinist belief can have upon the traumatized Christian who negatively internalizes its superlative doctrines of divine control and human moral corruption, and charts a way toward meaningful spiritual recovery.

Trauma therapist Teresa B. Pasquale offers healing exercises, true-life examples, and life-giving discussion for anyone suffering from the very real pain of church hurt. Pasquale, a trauma survivor herself, understands the immeasurable value of our wounds once we've acknowledged them and recovered in community. That's why the wounds are "sacred," and the hope this book offers is a powerful message to anyone suffering from this widespread problem. This book explores the nature of emotional wounds, trauma, and spiritual hurt that come from negative religious experience. Some of the features are: Stories from a wide range of persons hurt by negative religious experience Healing and contemplative practices to help readers explore their own spiritual story and practical ways to move towards personal healing A journey through the experience of trauma in religious settings and how it is both relatable to other forms of trauma and distinctive -- outlining both facets An exploration of the author's own personal and professional understanding of hurt, trauma, PTSD, and the power of resiliency and healing

This book offers a psychohistorical analysis of the rapid growth of the Korean Protestant Church. KwangYu Lee looks at some of the traumatic historical events of Korea in the 20th century, including the fall of the Joseon Dynasty (1392-1910), the Japanese Occupation (1910-1945), the Korean War (1950-1953), and the Korean Military Dictatorship (1961-1987), and explores the psychological impacts of these events on the collective unconsciousness of Koreans. He argues that Koreans’ collective (or cultural) complex of inferiority, which was caused and gradually exacerbated by these traumatic events, along with their psychological relationships with their two colonizers—the Japanese and Americans—prompted them to convert to Korean Protestantism en masse as a means to avoid their psychological pains and to fulfil their futile desire to become like Americans, their overtly idealized psychological-object.

"It will not be easy at first to sense that God is a trauma, that 'the jungle fire-fight, the early morning rape, the speeding automobile of the drunk driver...may be God images if, like God, they create us in their image, after their likeness.' But little by little, this 'gnostic analysis' gets under the skin, & one begins to see, indeed, that 'whatever traumatises us becomes our parent' & our God, & that our religion has traumatised us by being 'religious kitsch,' covering our hurts. Greg Mogenson makes the point sensitively, therapeutically, & compellingly that 'the notion of salvation is eternally corruptible,' & that 'we need salvation from the very notion of salvation itself.' It may be as important for souls today to wrestle God as a Trauma as it was for Jacob to wrestle God's angel traumatically...& for the same reason!"--David L. Miller.

Many counselors are not adequately prepared to help those suffering from complex posttraumatic stress disorder (C-PTSD). In this updated text, Heather Davediuk Gingrich provides an essential resource for Christian counselors, ably integrating the established research on trauma therapy with insights from her own thirty years of experience and an understanding of the special concerns related to Christian counseling.

Simultaneously published in St. Louis, Missouri by Chalice Press, 2015.

This guidebook offers survivors of high-control religion a tangible path to healing from adverse religious experiences. It's written by experienced religious trauma therapist, Anna Clark Miller, who is also a survivor of religious trauma. In addition to recovery tools, it lays an educational foundation for other survivors and mental health professionals, pulling from research on post-traumatic stress disorder, trauma recovery techniques, cult dynamics, purity culture, and more.

"Anderson strikes a smart, balanced tone. . . . An exemplary guide to an understudied issue."--Publishers Weekly "An exposé of the dangers of high-control religions that makes it easier to recognize and resist religious abuse."--Foreword Reviews Religious trauma is something that happens far more often than most people realize. But religious trauma is trauma. In When Religion Hurts You, Dr. Laura Anderson takes an honest look at a side of religion that few like to talk about. Drawing from her own life and therapy practice, she helps readers understand what religious trauma is and isn't, and how high-control churches can be harmful and abusive, often resulting in trauma. She shows how elements of fundamentalist church life--such as fear of hell, purity culture, corporal punishment, and authoritarian leaders--can cause psychological, relational, physical, and spiritual damage. As she explores the growing phenomenon of religious trauma, Dr. Anderson helps readers embark on a journey of living as healing individuals and finding a new foundation to stand on. Recognizing that healing is a lifelong rather than a linear process, she offers markers of healing for those coming out of painful religious experiences and hope for finding wholeness after religious trauma.