Religion Politics And Society In South And Southeast Asia

Outcome of Seminar on Religion, Politics, and Society in South and Southeast Asia held in New Delhi, 10-12 Dec. 1997 and organized by IIC-Asia Project.

The notion of a ‘politics of religion’ refers to the increasing role that religion plays in the politics of the contemporary world. This book presents comparative country case studies on the politics of religion in South and South Asia, including India, Pakistan and Indonesia. The politics of religion calls into question the relevance of modernist notions of secularism and democracy, with the emphasis instead on going back to indigenous roots in search of authentic ideologies and models of state and nation building. Within the context of the individual countries, chapters focus on the consequences that politics of religion has on inclusive nation-building, democracy and the rights of individuals, minorities and women. The book makes a contribution to both the theoretical and conceptual literature on the politics of religion as well as shed light on the implications and ramifications of the politics of religion on contemporary South Asian and South East Asian countries. It is of interest to students and scholars of South and South East Asian Studies, as well as Comparative Politics.

Until the 1990s, secularism was understood largely as exclusion of religion from the public domain. However, in the last two decades, the world has witnessed the return of religion as a medium and subject of national, regional, and global politics. With such a shift, the previously unquestioned Western values of modernity and secularism find themselves at loggerheads with the increasing assertion of religious identity, which results in difference-based conflicts. This antagonism also gives rise to a vibrant, religiously pluralistic civil society and speaks of a post-secular turn in modern Southeast Asian democracies. Secularism, Religion, and Democracy in Southeast Asia tries to understand the rise of religion in modern democracies and how everyday economic, social, and political conditions aid this post-secular phenomenon in Southeast Asia. Setting itself apart from most studies of religion in Southeast Asia through its regional focus, this volume explores the ideas, practices, state responses, and anxieties related to the religious–secular divide in this geopolitical region.

Introduction : Religion, the nation, and the predicaments of public life in Southeast Asia / Kenneth M. George and Andrew C. Willford -- The priestess and the politician : enunciating Filipino cultural nationalism through Mt. Banahaw / Smita Lahiri -- The modernist vision from below : Malaysian Hinduism and the "way of prayers" / Andrew C. Willford -- Fraudulent and dangerous popular religiosity in the public sphere : moral campaigns to prohibit, reform, and demystify Thai spirit mediums / Erick White -- Islam and gender politics in late New Order Indonesia / Suzanne Brenner -- A sixth religion? : Confucianism and the negotiation of Indonesian-Chinese identity under the Pancasila state / Andrew J. Abalahin -- Relocating reciprocity : politics and the transformation of Thai funerals / Thamora Fishel -- Immaterial culture : "idolatry" in the lowland Philippines / Fenella Cannell -- Picturing Aceh : violence, religion, and a painter's tale / Kenneth M. George.

Examines the ways in which religion and nationalism have interacted to provide a powerful impetus for mobilization in Southeast Asia.

The notion of a ‘politics of religion’ refers to the increasing role that religion plays in the politics of the contemporary world. This book presents comparative country case studies on the politics of religion in South and South Asia, including India, Pakistan and Indonesia. The politics of religion calls into question the relevance of modernist notions of secularism and democracy, with the emphasis instead on going back to indigenous roots in search of authentic ideologies and models of state and nation building. Within the context of the individual countries, chapters focus on the consequences that politics of religion has on inclusive nation-building, democracy and the rights of individuals, minorities and women. The book makes a contribution to both the theoretical and conceptual literature on the politics of religion as well as shed light on the implications and ramifications of the politics of religion on contemporary South Asian and South East Asian countries. It is of interest to students and scholars of South and South East Asian Studies, as well as Comparative Politics.

A major new contribution to comparative and multidisciplinary scholarship on the alignment of religion and violence in the contemporary world, with a special focus on South and Southeast Asia. Religion and Conflict in South and Southeast Asia shows how this region is the site of recent and emerging democracies, a high degree of religious pluralism, the largest Muslim populations in the world, and several well-organized terrorist groups, making understanding of the dynamics of religious conflict and violence particularly urgent. By bringing scholars from religious studies, political science, sociology, anthropology and international relations into conversation with each other, this volume brings much needed attention to the role of religion in fostering violence in the region and addresses strategies for its containment or resolution. The dearth of other literature on the intersection of religion, politics and violence in contemporary South and Southeast Asia makes the timing of this book particularly relevant. This book will of great interest to advanced undergraduate and postgraduate students of Asian politics, security studies and conflict studies.

The essays in Spirited Politics throw light on predicaments that spring from the intersection of religion, ethnicity, and nationalism in contemporary Southeast Asian public life. Covering material from Indonesia, Malaysia, Thailand, and the Philippines, the contributors explore the calamities and ironies of Southeast Asian identity politics, examining the ways in which religion and politics are made to serve each other.

By examining the sometimes surprising and unexpected roles that culture and religion have played in mitigating or exacerbating conflicts, this book explores the cultural repertoires from which Southeast Asian political actors have drawn to negotiate the pluralism that has so long been characteristic of the region. Focusing on the dynamics of identity politics and the range of responses to the socio-political challenges of religious and ethnic pluralism, the authors assembled in this book illuminate the principal regional discourses that attempt to make sense of conflict and tensions. They examine local notions of "dialogue," "reconciliation," "civility" and "conflict resolution" and show how varying interpretations of these terms have informed the responses of different social actors across Southeast Asia to the challenges of conflict, culture and religion. The book demonstrates how stumbling blocks to dialogue and reconciliation can and have been overcome in different parts of Southeast Asia and identifies a range of actors who might be well placed to make useful contributions, propose remedies, and initiate action towards negotiating the region's pluralism. This book provides a much needed regional and comparative analysis that makes a significant contribution to a better understanding of the interfaces between region and politics in Southeast Asia.