Redemptive Dreams

An essential piece in California Studies, Redemptive Dreams: Engaging Kevin Starr’s California offers the first critical engagement with the vision of California’s most ambitious interpreter. While Starr’s multifaceted and polymathic vision of California offered a unique gaze—synthesizing central features, big themes, and incredible problems with the propitious golden dream—his eight-volume California Dream series, along with several other books and thousands of published articles and essays, often puzzled historians and other scholars. Historians in the contemporary school of critical historiography often found Starr’s narrative approach—seeking to tell the internal drama of the California story—to be less attuned to the most important work happening in the field. Such a perspective fails to acknowledge key developments in historical subfields like Black and African American Studies, Chicana/o/x Studies, Asian Studies, Native Studies, and others that draw from the narrative in their critical work and how this relates to Starr’s contribution. But it also neglects Starr as a theological interpreter. Along with being a major figure in California institutional life, with literary output spanning genres from journalism to critical cultural and political commentary, to history and memoir, Starr’s unique contribution to California Studies as a distinctly Catholic historian has yet to be adequately understood. Through his lived experience as a devout Catholic to the particular theological features of this faith tradition that animated his views, this critical sociological perspective sheds new light on his project. With contributions from sociology, history, and theology, akin to investigations appearing in Theology and California: Theological Refractions on California’s Culture (Routledge), Redemptive Dreams offers interdisciplinary perspectives that highlight key features inherent in interdisciplinary theological reflection on place and illuminates these diverse disciplinary discourses as they appear in Starr’s articulation of the California Dream. Such a vision remains important for reckoning with California’s place in the world.

George W. Bush remains a highly controversial figure, a man for whom millions of Americans have very strong feelings. Dan McAdams' book offers an astute psychological portrait of Bush, one of the first biographies to appear since he left office as well as the first to draw systematically from personality science to analyze his life. McAdams, an international leader in personality psychology and the narrative study of lives, focuses on several key events in Bush's life, such as the death of his sister at age 7, his commitment to sobriety on his 40th birthday, and his reaction to the terrorist attacks of September 11, and his decision to invade Iraq. He sheds light on Bush's life goals, the story he constructed to make sense of his life, and the psychological dynamics that account for his behavior. Although there are many popular biographies of George W. Bush, McAdams' is the first true psychological analysis based on established theories and the latest research. Short and focused, written in an engaging style, this book offers a truly penetrating look at our forty-third president.

George W. Bush remains a highly controversial figure, a man for whom millions of Americans have very strong feelings. Dan McAdams' book offers an astute psychological portrait of Bush, one of the first biographies to appear since he left office as well as the first to draw systematically from personality science to analyze his life. McAdams, an international leader in personality psychology and the narrative study of lives, focuses on several key events in Bush's life, such as the death of his sister at age 7, his commitment to sobriety on his 40th birthday, and his reaction to the terrorist attacks of September 11, and his decision to invade Iraq. He sheds light on Bush's life goals, the story he constructed to make sense of his life, and the psychological dynamics that account for his behavior. Although there are many popular biographies of George W. Bush, McAdams' is the first true psychological analysis based on established theories and the latest research. Short and focused, written in an engaging style, this book offers a truly penetrating look at our forty-third president.

It doesn't bring God praise when His children suffer the same fate with the rest of the world. He wants to get involved in every aspect of your life in order for you to enjoy: 1. Long Life 2. Safety 3. Peace 4. Blissful Marriage 5. Successful Ministries 6. Angelic Ministries 7. Atmosphere of His Presence Dreams and Visions are basic means through which He communicates with His children on a daily basis. No one can doubt God's existence when he/she can hear from Heaven

This book includes studies by leading philosophers and cultural critics from Asia, Europe, and the Americas. The essays represent different philosophical traditions and contrasting cultural viewpoints in the arts, literature, architecture, philosophy, and the global politics of today. In spite of their discrepancies, the authors of these essays agree on one fundamental point: critical forums of this scope are crucial and thus necessary as we enter the twenty-first century. After two World Wars and the rise of Western and Eastern forms of totalitarianism, these core features of Western civilization – critique, modernity, and humanism – have been contested and dismissed as areas of mere academic interest. The contributors to this book challenge such a view. An Insatiable Dialectic: Essays on Critique, Modernity, and Humanism will be of benefit to scholars, college students, and to probing readers interested in a founding Western legacy that seldom appears as the focus of inquiry in a single book, herein divided into three parts: “Critique and Modernity,” “Humanism and the Humanities,” and “Traditions and Global Modernities.” While modernity and modernization have been embraced by nations around the globe, humanism and critique have almost disappeared from contemporary mainstream discourse, at times unjustly set aside as elitist, or as an obsolete domain of a liberal tradition that has failed to grasp the hard realities of our global age. This book disputes these short-sighted and clearly ideological positions, pointing to the radically transforming effects of modernization on the world’s traditional cultures, and the inevitable problems and challenges in areas relative to religious fundamentalisms, weakening political institutions, ecosystems ravaged by global technologies, and world-wide attempts by various nations to achieve economic and political stability. In the debates and tentative conclusions presented in this book, the reader will learn about the on-going dialectic that shapes modernity through a re-imagined humanism and critique, currently indispensable in an emerging world order in which democratic ideals and intercultural understanding are vanishing possibilities.

The concept of “time-image,” this book argues, holds broad potential for the historical interpretation of cultural and aesthetic works. Many works that would not ordinarily be thought to be historical artifacts reveal their intrinsic historical character in light of this innovative interpretative concept. The book’s first section,“Time-Images as Theory and Historiography,” considers alternative temporalities underlying historicizing theories and specific practices of history. Examples treated here include the notion of “retro-avantgardism,” works by the Frankfurt School on the interrelations of images and history, and Mass Observation’s dream documentation project. The second section, “Time-Images in Modernist and Postmodernist Literature,” considers literary instances in which alternative notions of historical time are engaged. These include discussions of Wyndham Lewis and “cultural revolution,” Theodor Adorno’s reading of Samuel Beckett’s Endgame, and Pier Paolo Pasolini’s use of Antonio Gramsci in the practice of poetry and philology. The third section, “Moving Images of Time,” discusses questions of cinema including children’s experience in films depicting traumatic historical events, the Quay Brothers’ animated adaptation of Bruno Schulz’s “Street of Crocodiles,” and Sergei Eisenstein’s and Charles Olson’s engagements in Mexico with pictographic representation, etymology, and archeological time.

How do we as Americans define our identities? How do our stories represent who we are-our successes, our failures, our past, our future? Stories of redemption are some of the most powerful ways to express American identity and all that it can entail, from pain and anguish to joy and fulfillment. Psychologist Dan P. McAdams examines how these narratives, in which the hero is delivered from suffering to an enhanced status or state, represent a new psychology of American identity, and in turn, how they translate to understanding our own lives. In this revised and expanded edition of The Redemptive Self, McAdams shows how redemptive stories promote psychological health and civic engagement among contemporary American adults. He reveals how different kinds of redemptive stories compete for favor in American society, as presented in a dramatic case study comparing the life stories constructed by Presidents George W. Bush and Barack Obama. McAdams provides new insight on race and religion in American narratives, offers a creative blend of psychological research and historical analysis, and explains how the redemptive self is a positive psychological resource for living a worthy American life. From the spiritual testimonials of the Puritans and the celebrated autobiography of Benjamin Franklin, to the harrowing stories of escaped slaves and the modern tales in Hollywood movies, we are surrounded by transformative stories that can inform how we make sense of our American identity. But is the redemptive life story always a good thing, and can anyone achieve it? While affirming the significance of redemptive life stories, McAdams also offers a cultural critique. Through no fault of their own, many Americans cannot achieve this revered story of deliverance. Instead, their lives are rife with contaminated plots, vicious cycles of disappointment, and endless pitfalls. Moreover, there may be a negative side to these beloved stories of redemption-they demonstrate a curiously American form of arrogance, self-righteousness, and naiveté that all bad things can be transformed. In this revised and expanded edition of the his award-winning book, McAdams encourages us to critically examine our own life stories-the good, the bad, the ups, the downs-in order to inform how we can benefit from them and shape a better future American identity.

America views itself as a nation inhabiting a "promised land" and enjoying a favoured relation with God. This view of unique election has been coupled with racial exclusivism and the marginalization of non-white citizens. America, Amerikkka traces the historical and ideological patterns behind America’s sense of itself. In its examination of America’s "chosenness", the book ranges across the doctrine of the "rights of man" in the 18th and 19th centuries, the role of America in the twentieth century as "global policeman", and the enforcement of neo-colonial relations over the "third world". The volume argues for a vision of global relations between peoples based on justice and mutuality, rather than hegemonic dominance.

Mass Culture and Everyday Life is a collection of lively work from the small but seminal journal Tabloid. The book offers a clarification of the study of mass culture as it transforms daily life, providing a detailed survey of a wide range of the mass culture phenomena that have defined our everyday lives in recent years: from Hillary's hairdo to tampons, exercise fads and fashion trends; from soaps to opera to rythmn and blues; from horror movies to the interrelation of cats, pigs and mothers in Babe. This volume includes ground-breaking essays on: the boom of talk radio and talk TV; shopping as cinematic spectacle; and how "everyday life" in the university community has become a key battleground in America's "culture wars." The direct, accessible, and refreshingly personal work speak not only to an academic audience but to a wide general readership.

The Book of Revolutions unveils the epic saga of ancient Israel as the visionary legacy of inspired authors in different times and places, and the Torah as an emblem of pluralistic belief born of three revolutionary moments in history.