Reclaiming The Atonement An Orthodox Theology Of Redemption Volume I The Incarnation

In response to popular demand, Fr. Patrick Reardon presents the first of three volumes exploring redemption and salvation through the lens of Scripture, patristics, and liturgics, as well as through history, philosophy, language, literature, and psychology. He brings all these perspectives together to show how the whole of Christ's work--from Incarnation to Ascension--accomplishes the "at-one-ment" of God with man.

"Thou hast redeemed us from the curse of the Law by Thy precious Blood. By being nailed to the Cross and pierced with the Spear, Thou hast poured immortality on mankind. O our Saviour, glory to Thee. " — Troparion for Holy Friday“Atonement” is a contested but inescapable term in contemporary English-language theological discussion. The doctrine of atonement has received little attention in Orthodox Christian circles since the work of Fr Georges Florovsky, who labored to clarify and promulgate the Orthodox teaching on atonement on the basis of his theological leitmotifs of neo-patristic synthesis and encounter with the West. Florovsky saw the doctrine of the person of Christ as the key to apprehending the pattern and the unity of God's redemptive work. Hence he always sought to follow the Church Fathers in weaving together the themes of creation and fall, incarnation and atonement, deification and redemption, liturgy and asceticism, in the variegated yet seamless robe of true theology.The present volume is inspired by Florovsky's legacy. It is composed of two parts. The first is a collections of papers on atonement by contemporary theologians from a patristic symposium in honor of Florovsky held at Princeton Theological Seminary and Princeton University in 2011. The second part is a collection of writings on atonement by Florovsky himself, including previously unpublished manuscripts and other works otherwise hard to access. This book offers incisive and informed neo-patristic voices to any contemporary discussion of atonement, thus responding to the perennial legacy and task to which Fr Georges Florovsky exhorted Orthodox theological reflection.

A highly inspirational book of meditations on the Psalms that takes the reader on a thought-provoking and enlightening pilgrimage through this beloved "prayer book" of the Church. How has the Church historically understood and utilized the various psalms in her liturgical life? How can we perceive the image of Christ shining through the Psalms? Christ in the Psalms offers practical advice for how to make the Psalter a part of our daily lives.

The nature of Christ is a very important subject that caused a serious dissension within the Church in the fifth century, in 451 AD. When the theological dialogue started as an effort towards the unity of churches, the subject had to be discussed. Therefore, our Orthodox Church found it necessary to issue a book which presents its concept in this regard in a language fit for theological dialogues. This subject (the Nature of Christ) was taught by me to the students of the Seminary "St. Mark Theological College" in 1984 in the form of lectures which I delivered to them in St. Bishoy Monastery, Sheheit Desert, as part of the courses of comparative Theology. The lectures were printed merely for the use of the students. The same lectures were afterwards translated into English in Ottawa, Canada, in 1980 and became available in English only for six years... We had to print them in Arabic for the students of the Seminary and its branches and for the benefit of those who are interested in theological studies whether ministers or ordinary individuals.. and whoever has the desire-from other churches to be acquainted with our concept of Christology. The first theological dialogue we attended on this subject was in Vienna, Austria in September 1971 AD convened by the ProOriente Group. In this dialogue we reached a theological formula that was accepted by our Catholic brothers and those in the old Oriental orthodox churches: the Syrians, Arminians, Ethiopians and Indians. It was an important dialogue indeed, for the dissension that occurred in the fifth century had distorted the face of every church before the other.. But now the way is open for a common understanding. Then, there was an official agreement with the Catholic churches after 17 years of differences (since 1988), based on the previous understanding. The agreement was recorded in a concise "Statement" which you will find at the end of this book. There was another dialogue, in more detail, with our brothers in the Byzantine Orthodox Churches in St. Bishoy Monastery, Sheheit Desert in 1989 AD. It was attended by the theologians of twenty Orthodox Churches and was followed by another meeting of the priestly representatives of the Orthodox churches in Chambesy, Geneva, in 1990. Now, seeing it is necessary to make our people acquainted with the details and evidences that prove our concept of the Nature of Christ, and since the Pro-Oriente Group is convening a religious conference for the representatives of all Churches at the end of October 1991 to present to them the Agreed Statement on Christology. And since we were asked to present a paper on the subject and deliver it as a lecture in the conference. Therefore, we proceeded to print the former lectures delivered in the Seminary in 1984 as a book to be presented to the conference and to be available in Arabic and in English for all who are interested. Pope Shenouda III

Who was Jesus and what was His mission? The Gospels present us with an obvious but profound and compelling thought, that the eternal Word of God became a real man of particular weight and height, with a specific temperament and particular traits of character. He was a Jew, part of a small village community. He became hungry and tired. He felt anger and was moved to compassion. He had a mother and friends. His name was Jesus. How are we to understand this mystery of Jesus being fully God and also fully man? How do we correctly speak of the real Jesus without falling prey to the skepticism that marks the so-called “quest for a historical Jesus”? In The Jesus We Missed, pastor and scholar Patrick Henry Reardon travels through the Gospel narratives to discover the real Jesus, to see him through the eyes of those who knew him best—the apostles, his community, believers who vividly portrayed him in stories filtered through their own faith. Through these living, breathing accounts, we contemplate who God’s Son really was and is—and we understand how he came to redeem and sanctify every aspect of every human life. “In an age that has too often turned Jesus into a symbol or an abstract doctrine, we are long overdue for a reminder that the Lord of history came to us as a humble carpenter from Nazareth.” — BRYAN LITFIN, Professor of Theology, Moody Bible Institute “In his inimitable style, Patrick Henry Reardon surprises us with insights into the humanity of Jesus drawn from the Gospels and made lively by careful attention to historical and literary detail. Here is a piece that joins together critical awareness, theological fidelity, refreshing wit, and manifest devotion.” — EDITH M. HUMPHREY, William F. Orr Professor of New Testament, Pittsburgh Theological Seminary

ATHANASIUS wrote some of the first classic works of developed Orthodox theology in existence, opposing Pagan practices and beliefs, while teaching about the spiritual redemption of mankind through God's Word. Also, Athanasius backs up the Bible that the Son of God, the eternal Word through whom God created the world, entered that world in human form to lead men back into the harmony with their Creator from which they had earlier fallen away. C. S. Lewis wrote an introduction to this book and called it a masterpiece.

This companion volume to T. F. Torrance's Incarnation: The Person and Life of Christ presents the material on the work of Christ, centered in the atonement, given originally in his lectures delivered to his students in Christian Dogmatics on Christology at New college, Edinburgh, from 1952-1978. Like the first volume, the original lecture material has been expertly edited by Robert Walker, complete with cross-reference to Torrance's other works. Readers will find this the most readable work of Torrance and, together with Incarnation, the closest to a systematic theology we have from this eminent theologian.

ATHANASIUS wrote some of the first classic works of developed Orthodox theology in existence, opposing Pagan practices and beliefs, while teaching about the spiritual redemption of mankind through God's Word. Also, Athanasius backs up the Bible that the Son of God, the eternal Word through whom God created the world, entered that world in human form to lead men back into the harmony with their Creator from which they had earlier fallen away.

On the Incarnation is a classic work of Orthodox theology wherein St. Athanasius presents teachings on the redemption. Athanasius puts forward the belief that the Son of God entered that world in human form to lead men back into harmony.