Reading Genesis 1 2

Today's evangelical community faces a multitude of questions about the creation of the cosmos and the beginning of human history, and we look to the Bible for answers. But what do we do with the stories that the book of Genesis presents to us? Reading Genesis 1-2: An Evangelical Conversation brings together the voices of five prominent evangelical scholars who take on the difficult interpretive questions that arise from reading the Bible's first two chapters. Richard Averbeck, Todd Beall, John Collins, Tremper Longman, and John Walton offer their perspectives in a point-counterpoint style. Reviewing and responding to each other's work, they write to honor their fellow thinkers even while they note their differences. United by their dedication to the truth while diverse in their approaches to the text, these scholars present their arguments and address their disagreements with courtesy and sophistication. Drawing on a wealth of theological, linguistic, and historical expertise, this collection is characterized by a close attention to the biblical text and a mutual respect that are often sorely lacking in discussions of origins taking place throughout the evangelical world. Book jacket.

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.

What does it mean to be a good reader of Genesis 1-11? What does it mean to take these ancient stories seriously and how does that relate to taking them literally? Can we even take any of this material seriously? Reading Genesis Well answers these questions and more, promoting a responsible conversation about how science and biblical faith relate by developing a rigorous approach to interpreting the Bible, especially those texts that come into play in science and faith discussions. This unique approach connects the ancient writings of Genesis 1-11 with modern science in an honest and informed way. Old Testament scholar C. John Collins appropriates literary and linguistic insights from C. S. Lewis and builds on them using ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. This study helps readers to evaluate to what extent it is proper to say that the Bible writers held a "primitive" picture of the world, and what function their portrayal of the world and its contents had in shaping the community.

Through a close examination of the scriptural text this book is a defence of the integrity of Genesis 1-2. While the book is set specifically against evolutionary creationist treatments of these chapters as dis-harmonised and non-historical, it nevertheless serves to explain why any liberal biblical critical handling of the early chapters of Genesis is faulty.

Today’s evangelical community faces a multitude of questions about the creation of the cosmos and the beginning of human history and-quite naturally-we look to the Bible for answers about the origins and meaning of human history. But what are we to do with the stories in the first two chapters of Genesis? Reading Genesis 1-2: An Evangelical Conversation brings together the voices of five prominent evangelical scholars who take on difficult interpretive questions that arise from reading the Bible’s first two chapters. Richard Averbeck, Todd Beall, John Collins, Tremper Longman, and John Walton offer their perspectives in a point-counterpoint style. Drawing on a wealth of theological, linguistic, and historical expertise, this collection is characterized by a close attention to the biblical text and a mutual respect that often sorely lacks in the discussion of origins in the modern evangelical world. Contributors: Richard Averbeck Todd Beall C. John Collins Jud Davis Victor P. Hamilton Tremper Longman III Kenneth J. Turner John Walton

The New Jerusalem Bible: Standard Edition will satisfy the great need for an authoritative version of "the greatest story ever told" in a package so attractive, user friendly, and affordable, this edition is destined to become a classic. Using the same translation that has been hailed as "truly magnificent" (Journal of Bible Literature), the Standard Edition has a completely redesigned interior, set in a two-column format for easy reading. With all the best features of much more cumbersome and costly versions, this Bible is a must-have for home, church, and school.

Few passages in the Hebrew Bible have been subject to more scrutiny than Genesis 1 and 2. In this volume, a diverse international team of experts guides readers through interpretations of the Genesis creation stories throughout history, inviting them to consider perspectives from the earliest times to the present. The book offers an accurate description of how these chapters have been read through the centuries, explaining each interpretive approach in its own terms. Each chapter includes sidebars and suggestions for further reading.

The Days of Creation examines the history of Christian interpretation of the seven-day framework of Genesis 1:1–2:3 in the Hebrew Bible/Old Testament from the post-apostolic era to the debates surrounding Essays and Reviews (1860). Included in the survey are patristic, medieval, Renaissance/Reformation, eighteenth-century Enlightenment and finally early to mid-nineteenth-century interpretations of the days of creation. This study enables an insight into the mighty career of a biblical text of seminal importance, and fills a significant niche in reception-historical research.

Considered a classic in Christian apologetics, this scholarly analysis of the Biblical phrase "without form and void," from the opening chapter of Genesis, observes the rules of linguistics, of grammar and syntax, and also examines how words are used in the rest of Scripture. This book has been described as the best argument that has ever been written for the Gap Theory. A well respected Canadian scientist himself, and listed in the 1971 American Men in Science, Dr. Custance contends that we should not allow science to determine what Scripture says. Neither should we allow Scripture to determine what the scientist observes in the laboratory. Yet observed fact in the one cannot, ultimately, conflict with revealed fact in the other. Any conflict, then, is in the interpretation of the facts - not in the facts themselves.

To read Genesis intelligently, we must consider the questions, the literature, and the times in which Genesis was written. In How to Read Genesis Tremper Longman III provides a welcome guide to reading, studying, understanding, and savoring this panorama of beginnings—of both the world and of Israel. And importantly for Christian readers, we gain insight into how Genesis points to Christ and can be read in light of the gospel.