Radicalizing Reformation

Radicalizing Reformation provides critical perspectives from North American theologians involved in the international project, "Radicalizing Reformation - Provoked by the Bible and Today's Crises." This project explores the radical roots of what was ignited 500 years ago in order to bring more attention to the systemic challenges that must be addressed today, drawing from both the strengths and the weaknesses of the Reformation legacy. Authors in this all-English volume include: Brigitte Kahl, Paul S. Chung, Samuel Torvend, Cynthia Moe-Lobeda, Craig L. Nessan, Peter Goodwin Heltzel, Charles Amjad-Ali, Karl Koop, Wanda Deifelt, Vitor Westhelle, and Karen L. Bloomquist. Each article has been published in one of the previous five volumes. This volume also includes background on the overall project, the 94 theses, and a guide for discussion in local contexts. (Series: Radicalizing Reformation / Die Reformation Radikalisieren, Vol. 6) [Subject: Religious Studies]

George Williams' monumental The Radical Reformation has been an essential reference work for historians of early modern Europe, narrating in rich, interpretative detail the interconnected stories of radical groups operating at the margins of the mainline Reformation. In its scope--spanning all of Europe from Spain to Poland, from Denmark to Italy--and its erudition, The Radical Reformation is without peer. Now in paperback format, Williams' magnum opus should be considered for any university-level course on the Reformation.

This 1991 collection of writings by early Reformation radicals illustrates both the diversity and the areas of agreement in their political thinking.

In this new book, Tariq Ramadan argues that it is crucial to find theoretical and practical solutions that will enable Western Muslims to remain faithful to Islamic ethics while fully living within their societies and their time. He notes that Muslim scholars often refer to the notion of ijtihad (critical and renewed reading of the foundational texts) as the only way for Muslims to take up these modern challenges. But, Ramadan argues, in practice such readings have effectively reached the limits of their ability to serve the faithful in the West as well as the East. In this book he sets forward a radical new concept of ijtihad, which puts context -- including the knowledge derived from the hard and human sciences, cultures and their geographic and historical contingencies -- on an equal footing with the scriptures as a source of Islamic law.

For over 30 years George Williams' monumental 'The Radical Reformation' has been an essential reference work for historians of early modern Europe, narrating in rich, interpretative detail the interconnected stories of radical groups operating at the margins of the mainline Reformation. In its scope -- spanning all of Europe from Spain to Poland, from Denmark to Italy -- and its erudition, this book is without peer. Now available in paperback, Williams' magnum opus should be considered for an college or university-level course on the Reformation.

In The Radical Reformation and the Making of Modern Europe, Mario Biagioni presents an account of the lives and thoughts of some radical reformers of the sixteenth century (Bernardino Ochino, Francesco Pucci, Fausto Sozzini, and Christian Francken), showing that the Radical Reformation was not merely a subplot of heretical history within the larger narrative of the Magisterial Reformation. Religious radicalism was primarily an extraordinary laboratory of ideas, which played a pivotal role in the rise of modern Europe: it influenced the intellectual process leading to the cultural revolution of the Enlightenment. Secularism, toleration, and rationalism ― three basic principles of Western civilization ― are part of its cultural heritage.

George Williams' monumental The Radical Reformation has been an essential reference work for historians of early modern Europe, narrating in rich, interpretative detail the interconnected stories of radical groups operating at the margins of the mainline Reformation. In its scope—spanning all of Europe from Spain to Poland, from Denmark to Italy—and its erudition, The Radical Reformation is without peer. Now in paperback format, Williams' magnum opus should be considered for any university-level course on the Reformation.

This 1991 book is a collection of writings by early Reformation radicals which illustrates both the diversity and the areas of agreement in their political thinking. The texts are drawn from the period 1521–7, centring on the German Peasants' War of 1524–6. The thinkers represented - Muntzer, Karlstadt, Grebel, Hut, Denck, and others - differed on important theological issues, yet all rejected the magistral reformation as serving the interests of society's elites. They advocated a strategy of Reformation from below, a sweeping transformation of society to the benefit of the lay commoner and the local community. With the start of the Peasants' War, radicals divided over the issue of the legitimacy of force. This division shaped the ways in which they confronted the failure of the Peasants' War and the alternate strategies for survival developed in its aftermath. Appended to the texts are a number of political programmes of the Peasants' War. These documents illustrate ways in which the radicals contributed to the uprising, and how the war itself led to greater clarity in the political theory of the radical Reformation.

This review brings together new research in three areas of Anabaptist studies and the Radical Reformation. Part One focuses on sixteenth-century Anabaptism, re-examining the ’polygenesis model’ of Anabaptism articulated by Stayer, Packull and Depperman. Part Two deals with the connections between Anabaptists and other Reformation dissenters, their marginalisation as social groups and their relations with the intellectual movements of the age. The final section addresses historiographic and comparative issues of writing the history of marginalised groups, investigating some preconceptions which influence historians’ approaches to Anabaptism and their implications for understanding other religious groups.

Leading scholars highlight the growing dialogue between proponents of Radical Orthodoxy and thinkers in the Reformed tradition.