Queer Enchantments

Both film and fairy-tale studies scholars will enjoy Duggan's fresh look at the distinctive cinema of Jacques Demy.

The first major work to examine Joseph Cornell's relationship to American modernism Joseph Cornell (1903–1972) is best known for his exquisite and alluring box constructions, in which he transformed found objects—such as celestial charts, glass ice cubes, and feathers—into enchanted worlds that blur the boundaries between fantasy and the commonplace. Situating Cornell within the broader artistic, cultural, and political debates of midcentury America, this innovative and interdisciplinary account reveals enchantment's relevance to the history of American modernism. In this beautifully illustrated book, Marci Kwon explores Cornell's attempts to convey enchantment—an ephemeral experience that exceeds rational explanation—in material form. Examining his box constructions, graphic design projects, and cinematic experiments, she shows how he turned to formal strategies drawn from movements like Transcendentalism and Romanticism to figure the immaterial. Kwon provides new perspectives on Cornell's artistic and graphic design career, bringing vividly to life a wide circle of acquaintances that included artists, poets, writers, and filmmakers such as Mina Loy, Lincoln Kirstein, Frank O’Hara, and Stan Brakhage. Cornell's participation in these varied milieus elucidates enchantment's centrality to midcentury conversations about art's potential for power and moral authority, and reveals how enchantment and modernity came to be understood as opposing forces. Leading contemporary artists such as Betye Saar and Carolee Schneemann turned to Cornell's enchantment as a resource for their own anti-racist, feminist projects. Spanning four decades of the artist's career, Enchantments sheds critical light on Cornell's engagement with many key episodes in American modernism, from Abstract Expressionism, 1930s "folk art," and the emergence of New York School poetry and experimental cinema to the transatlantic migration of Symbolism, Surrealism, and ballet.

The overall goal of this project is to follow the ways in which enchantment can become a central component, embedded within daily practices, by which people make an effort to bring meaning into their lives. Scholars, from a range of disciplines, have studied enchantment in an effort to theorize the psychological, aesthetic, and social characteristics of modernity. They argue that the world is either completely disenchanted, or, that there are short-lived, immobilizing, moments of enchantment, that slip through the cracks of modernity, briefly capturing individuals, before the enchantment breaks, and ‘returns’ a person, once again, to ‘normal’ life. This project follows the lines of what I call a ‘queer ecology of enchantment,’ co-created by men practicing forms of witchcraft in The United States, who produce an empirical and epistemological space in which human and non-human forces and forms coalesce. This enchanted state, which I call coalescence, is not momentary and fleeting, but is an enchanted refrain that is consistently inhabited, as an affective state of being, a form of know-how, a co-production of space, and facilitates the unfolding of queer worlds, and produces the daily practices required for navigating these worlds. Academically, witchcraft in the U.S. has been explored as a religion, a magical system, and a set of ceremonial performances, that focuses upon predominantly female participants in a predominantly female-centered spirituality; this project focuses upon men in the witchcraft movement, and looks closely at the informal daily practices of male witches, in order to trace the ways in which human and non-human objects are given value and intensified through orientations and attunements to enchantment. I argue that it is the daily practices of witchcraft, and not formalized magical or ceremonial settings, that constitute the subjectivity of ‘witch,’ producing a particular relationship between witches and their environments that manifests as intensely political, without being couched in terms of politics or political activism. This project is an experimental, ethnography-based contribution to affect studies, anthropology, sociology, psychology, religious studies, new materialism, cultural geography, and the emerging field of pagan studies, that situates enchantment, and witchcraft, in relation to social strategies connected to health movement, American spirituality, and queer forms of sociality.

Growing up in a fractious household in working-class Brooklyn, my mother dreamt of living in France, of experiencing “civilization.” As for myself, molded by the gloomy obsessions of the adults around me, I sought refuge as a child in a Japanese anime titled Lady Oscar, and its story of a woman forced into the role of military officer for the royal guard at Versailles. Very personal in tone, A Bloody Song examines the enduring mystery of “time travel”, leading from an adult’s awakening into the enchanted world of childhood and back again. It explores the major themes and imagery in the celebrated anime Lady Oscar and comments on those of The Rose of Versailles, the manga it is based on. The essay also proposes to examine these motifs through a comparative study of Nobel-prize winning Kazuo Ishiguro’s The Remains of the Day. Divided into eight distinct parts, or themes, A Bloody Song offers a glimpse into the rich, ancient culture and literature of Japan via one of its most famous animes and mangas. In this way, it aims to elucidate the adult themes concealed within the dark, fairytale realm of a cherished girlhood series. My main reason for revisiting this world is this: to save a favourite animated character from feeling abandoned. As I once did. As we all sometimes do. “I enjoyed [the read]—simultaneously very academic and well-written.” —Morris Berman, author of Neurotic Beauty: An Outsider Looks at Japan “The best tribute to a favorite manga and anime is to analyze it, delving into its influences, insights, and impact. Caroline Kerjean does this beautifully in her personal, passionate, powerful essay about Rose of Versailles (Lady Oscar).” —Alisa Freedman, Professor of Japanese Literature and Film, University of Oregon and Editor-in-Chief of the U.S.-Japan Women's Journal “I was impressed by Kerjean's clear, graceful writing and the wonderful diversity of sources she brings to bear on her topic.” —Wendy Steiner, author of The Trouble with Beauty “There is quite a lot to say about this wonderfully rich and evocative book!” —Nathalie Nadaud-Albertini, CREM, Université de Lorraine “Wonderful book. I was especially struck by Kerjean's explanation of koi. I know the feeling...” —Andrew Feenberg, author of Nishida, Kawabata and the Japanese Response to Modernity

How do filmmakers guide viewers through the frame using the movement of bodies on screen? What do they seek to communicate with their cinematic choreography, and how were those choices shaped by industrial conditions? This book is about the powerful relationship between human movement and cinema. It demonstrates how filmmakers have used moving bodies and dance as key storytelling elements and how media industries' changing investment in this aspect of film style impacts filmmakers' choices in portraying movement on screen.

The French New Wave is an essential anthology of writings by and about the critics and filmmakers of this revolutionary cinematic movement, which has had a radical impact on film practice and the way we think and write about film. The volume includes foundational writings such as Francois Truffaut's A Certain Tendency in French Cinema and Andre Bazin's La Politique des auteurs, as well writings by Jean-Luc Godard, Claude Chabrol and Alexandre Astruc. This new edition now represents writings by and about women critics and film-makers, including important articles by the critics Evelyne Sullerot, Michele Firk and Françoise Aude, addressing issues of gender and representation, as well as considering New Wave films in the context of contemporary political events, notably France's colonialist war on the Algerian independence movement. To accompany the case study of Godard's À bout de souffle, the new edition includes a case study of the critical reception of two films by Agnès Varda: La Pointe Courte and Cléo de 5 à 7 . The articles have been specially translated for the volume by Peter Graham, and some are published for the first time in English. These classic writings are accompanied by contextualising introductions by Ginette Vincendeau, updated for this new edition, to form a unique resource on this key cinematic movement and its practitioners.

Encyclopedic in its coverage, this one-of-a-kind reference is ideal for students, scholars, and others who need reliable, up-to-date information on folk and fairy tales, past and present. Folktales and fairy tales have long played an important role in cultures around the world. They pass customs and lore from generation to generation, provide insights into the peoples who created them, and offer inspiration to creative artists working in media that now include television, film, manga, photography, and computer games. This second, expanded edition of an award-winning reference will help students and teachers as well as storytellers, writers, and creative artists delve into this enchanting world and keep pace with its past and its many new facets. Alphabetically organized and global in scope, the work is the only multivolume reference in English to offer encyclopedic coverage of this subject matter. The four-volume collection covers national, cultural, regional, and linguistic traditions from around the world as well as motifs, themes, characters, and tale types. Writers and illustrators are included as are filmmakers and composers—and, of course, the tales themselves. The expert entries within volumes 1 through 3 are based on the latest research and developments while the contents of volume 4 comprises tales and texts. While most books either present readers with tales from certain countries or cultures or with thematic entries, this encyclopedia stands alone in that it does both, making it a truly unique, one-stop resource.

In Oral Traditions in Contemporary China: Healing a Nation, Juwen Zhang provides a systematic survey of such oral traditions as folk and fairy tales, proverbs, ballads, and folksongs that are vibrantly practiced today. Zhang establishes a theoretical framework for understanding how Chinese culture has continued for thousands of years with vitality and validity, core and arbitrary identity markers, and folkloric identity. This framework, which describes a cultural self-healing mechanism, is equally applicable to the exploration of other traditions and cultures in the world. Through topics from Chinese Cinderella to the Grimms of China, from proverbs like “older ginger is spicier” to the life-views held by the Chinese, and from mountain songs and ballads to the musical instruments like the clay-vessel-flute, the author weaves these oral traditions across time and space into a mesmerizing intellectual journey. Focusing on contemporary practice, this book serves as a bridge between Chinese and international folklore scholarship and other related disciplines as well. Those interested in Chinese culture in general and Chinese folklore, literature, and oral tradition in particular will certainly delight in perusing this book.

Once upon a time: the forgotten female fabulists whose heroines flipped the fairy tale script. People often associate fairy tales with Disney films and with the male authors from whom Disney often drew inspiration—notably Charles Perrault, the Brothers Grimm, and Hans Christian Andersen. In these portrayals, the princess is a passive, compliant figure. By contrast, The Lost Princess shows that classic fairy tales such as “Cinderella,” “Rapunzel,” and “Beauty and the Beast” have a much richer, more complex history than Disney’s saccharine depictions. Anne E. Duggan recovers the voices of women writers such as Marie-Catherine d’Aulnoy, Marie-Jeanne L’Héritier, and Charlotte-Rose de La Force, who penned popular tales about ogre-killing, pregnant, cross-dressing, dynamic heroines who saved the day. This new history will appeal to anyone who wants to know more about the lost, plucky heroines of historic fairy tales.

"Proceeding chronologically, from the beginning of Varda's career in the 1950s to the present, this book focuses on moments where Varda's invocation of different artistic traditions within film opens onto complex commentary on broader aesthetic, theoretical, feminist, and political discussions. I reinterpret some of her best known films, but also focus attention on other less familiar works that merit further consideration. I reassess individual works with the goal of interrogating Varda's visual dialogues to reconstruct the cultural politics of the periods in which they were made. This process of reading new strands of meaning across Varda's oeuvre relies on a richly interdisciplinary approach. The result is a new cultural history of Varda and her work that makes clear how she actively engaged and subtly broadened some of the most advanced aesthetic and political discourse of her day. Many of Varda's sophisticated commentaries on controversial issues of her time have receded from view in the biographical frameworks in which her work often has been considered. The range of her engagement in her work with cinema, art history, photography, and visual culture has not been fully recognized. This decontextualization of Varda's work has been compounded by the frequent emphasis on her exceptionality within her fields of practice. In contrast, I view Varda's work as a projection of cultural history that illuminates multiple disciplines, including art history, cinema studies, visual culture, and modern French history"--Provided by publisher.