Quakers Christ And The Enlightenment

The Quakers were by far the most successful of the radical religious groups to emerge from the turbulence of the mid-seventeenth century—and their survival into the present day was largely facilitated by the transformation of the movement during its first fifty years. What began as a loose network of charismatic travelling preachers was, by the start of the eighteenth century, a well-organised and international religious machine. This shift is usually explained in terms of a desire to avoid persecution, but Quakers, Christ, and the Enlightenment argues instead for the importance of theological factors as the major impetus for change. In the first sustained account of the theological changes guiding the development of seventeenth-century Quakerism, Madeleine Pennington explores the Quakers' positive intellectual engagement with those outside the movement to offer a significant reassessment of the causal factors determining the development of early Quakerism. Considering the Quakers' engagement with such luminaries as Baruch Spinoza, Henry More, John Locke, and John Norris, Pennington unveils the Quakers' concerted attempts to bolster their theological reputation through the refinement of their central belief in the 'inward Christ', or 'the Light within'. In doing so, she further challenges stereotypes of early modern radicalism as anti-intellectual and ill-educated. Rather, the theological concerns of the Quakers and their interlocutors point to a crisis of Christology weaving through the intellectual milieu of the seventeenth century, which has long been under-estimated as significant fuel for the emerging Enlightenment.

This book is about “the meaning of life” or “the spiritual quest”. It offers a selective and critical evaluation of some central strands of Western religious and philosophical thought over two and a half thousand years. It starts with Socrates' philosophy of life, and the Greek tradition of philosophy that he initiated. It gives its own “take” on the teaching of Jesus, and on the long and controversial history of Christianity. There is a chapter devoted to George Fox and the beginning of the Quaker movement, suggesting some surprising parallels between the undogmatic spirituality of the Quakers and the heavyweight philosophy of Immanuel Kant. It recommends a non-literal interpretation of language about God, with some reference to Austin Farrer on “poetic truth”. The book is intended for the intelligent general reader – it is accessible but not “dumbed down”, knowledgeable but not overburdened with detail, critically argumentative but not prejudiced.

*Includes pictures *Includes quotes from George Fox and other Quakers *Includes online resources and a bibliography for further reading "I was plain, and would have all things done plainly; for I did not seek any outward advantage to myself." - George Fox Since its fruition, Christianity has faced an unremitting string of conflicts, critics, and challenges. As the number of Christian converts grew, the growth in clashes on ideologies and control was only natural. In the same vein, more and more of those who called themselves Christians seemed to be straying further and further away from God's light. Drunkenness, heresy, and immorality were on the rise. The Middle Ages was especially rife with rape, incest, adultery, and other obscene sexual behaviors, which were well-recorded by medieval chroniclers. The English scholar, Alcuin, lamented that civilization had become "absolutely submerged under flood of fornication, adultery, and incest, so that the very semblance of modesty is entirely absent." Towards the 17th century, the Puritan-raised George Fox became increasingly discouraged by the worsening moral conditions of society. George was unable to fill the spiritual void inside of him, until one day, he discovered his inner "Light." Next came the godly visions. George began to preach about the "true" Word of God, and soon, amassed a following - the Religious Society of Friends, later known as the "Quakers." Few today know much about the Quakers. Whenever the subject of Quakerism slips into conversation, most picture a rosy-cheeked fellow in a simple black overcoat, and a wide brim hat atop his thick, cloud-white hair, inspired by the famous logo of the Quaker Oats company. In spite of the stereotype, Quakers today come in all colors, shapes, and sizes, with the more liberal folk sporting trendy haircuts, tattoos, and various piercings. They call themselves "Friends," a starkly different but very devout following of God. They strive for a world empowered by peace and acceptance, an ambitious mission fueled by diversity, blind to race, gender, or creed. As amicably harmless as the Friends might appear, there was once a time when being a Quaker was at the very best an instant conviction, and at the very worst a death sentence. Their unorthodox ideals were considered poisonous and potentially dangerous by authorities, who would fight time and time again to stamp out the flames of their movement, but still, they weathered storm after storm. And while the peace-loving followers of Christ were famed for their views of harmony, by no means were they feeble opponents. Not only would they persevere in the face of persecution, theirs is a movement that is so powerful, it stands strong centuries later, with a following more rich and diverse than ever before. The Quakers: The History and Legacy of the Religious Society of Friends profiles the life of George Fox, examines the origins of Quakerism, and looks at the Quaker utopia the community attempted to establish in Pennsylvania. This book also covers both the praise and criticism the unusually liberal Christian order has attracted over the centuries. Along with pictures of important people, places, and events, you will learn about the Quakers like never before.

D. Elton Trueblood depicts the Quaker experiment in radical Christianity and presents the Quaker faith as a live option for contemporary men and women. The People Called Quakers, a Quaker classic, has enduring value as his vision of what Quakerism has been, is, and can be.

The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library T062493 R. P. = Robert Prudom. London: printed and sold by J. Sowle, 1707. 30p.; 8°

Perhaps no religious group enjoys such wholehearted esteem as the Society of Friends. Ever since their founding, the Quakers have proved a stimulating and inspiriting force in the Christian Church. Standing for Jesus’ program for world peace, practicing non-resistance, and performing miracles of mercy and relief in a world of hatred, they have achieved a position almost unique in Christendom. Their astonishing history is here told by one who is of all men most fitted for the task—Dr. Rufus M. Jones, one of the founders of the American Friends Service Committee and one of the most influential Quakers of the 20th century.

In 1758, a Quaker tailor and sometime shopkeeper and school teacher stood up in a Quaker meeting and declared that the time had come for Friends to reject the practice of slavery. That man was John Woolman, and that moment was a significant step, among many, toward the abolition of slavery in the United States. Woolman's antislavery position was only one essential piece of his comprehensive theological vision for colonial American society. Drawing on Woolman's entire body of writing, Jon R. Kershner reveals that the theological and spiritual underpinnings of Woolman's alternative vision for the British Atlantic world were nothing less than a direct, spiritual christocracy on earth, what Woolman referred to as "the Government of Christ." Kershner argues that Woolman's theology is best understood as apocalyptic-centered on a supernatural revelation of Christ's immediate presence governing all aspects of human affairs, and envisaging the impending victory of God's reign over apostasy. John Woolman and the Government of Christ explores the theological reasoning behind Woolman's critique of the burgeoning trans-Atlantic economy, slavery, and British imperial conflicts, and fundamentally reinterprets 18th-century Quakerism by demonstrating the continuing influence of early Quaker apocalypticism.

In this study, Madeleine Ward presents a theological reading of the Keithian controversy, contextualising the dispute in terms of the personal theological development of George Keith (1638-1716).