Purim Masquerade

This book approaches the holiday of Purim as profane, freed to human use and ends, in order to consider the political legacy of the biblical story of Esther in festival and art works. Jo Carruthers explores carnival and synagogue practices, the purimshpiln (Purim's own dramatic genre), illuminated Esther scrolls, as well as artworks by Botticelli, Millais and Jan Steen. The complex and astute interrogation of political life in such festival and artworks is analysed through theories of sovereignty, law, precarity and hospitality by key political thinkers such as Giorgio Agamben, Hannah Arendt, Walter Benjamin, Judith Butler, Jacques Derrida, and Jacques Rancière. Carruthers considers different motifs of boundary conservation and dissolution, as a means of contemplating the political implications of Purim and the Esther story for diaspora politics. How is sovereignty aspired to and attained by marginalized and threatened communities? How can one respond to the ethical call of hospitality to relax sovereign boundaries whilst protecting and celebrating that which is exceptional? The practice of giving gifts, mishloach manos, offers a model of hospitality that together with Purim's profane impulse is epitomized in the final chapter's discussion of a 2018 Brooklyn purimshpil, that offers a riotous ridiculing of white supremacist rhetoric, norms of domination, capitalist inequalities, modern slavery and ablest identities and assumptions.

Illustrations and simple, rhyming text portray a group of forest animal friends making hamentaschen cookies to give as gifts on Purim.

Why is the Jewish New Year designated on the Jewish calendar as the first day of the seventh month, and not of the first month? Why do women cover their eyes when reciting the blessing over the Sabbath candles? How did the Seder originate? Does the Book of Esther, read on Purim, mirror any real historical events? Long considered a classic, The Jewish Festivals provides a rich and charming account of the origins, development, and symbolism of the Jewish holidays, and of the diverse rituals, prayers, ceremonial objects, and special foods that have been used throughout history and around the world to celebrate them. Drawing upon a wealth of knowledge of Jewish folkways and customs, Hayyim Schauss shows how these holidays evolved in meaning and importance, depending on the contemporary needs of those who observed them. Written with passion and warmth, this book will infuse your own experience of the holidays with extra meaning and delight.

On the Sabbath, calling women to the Torah, and counting them in the minyan.

This is a memorial volume for Albert Ehrman. The contributions of this Gedenkschrift testify to his scholarly excellence in the field of Judaic-Semitic lexicography and etymology, and do full justice to the richness and thought inspiring qualities of his publications. Besides the papers in honour of Ehrman the volume contains four reprints of the Aramaic 'Fucus, Red Lichen', and a full bibliography of the works of Albert Ehrman.

Offers prayers, sources, rituals, and stories to help understand and celebrate the Jewish holidays.

Provides an anthology of women's spiritual writing for Rosh Hashana and Yom Kippur.

In this first in-depth portrait of ultra-Orthodox Jews in Israel today, Samuel Heilman introduces a community that to many may seem to be the very embodiment of the Jewish past. To outsiders who stumble upon these neighborhoods and find bearded men in caftans, children with earlocks, and women in long dresses, black kerchiefs and stockings, it may appear that these people still hold fast to every tradition while turning their backs to the contemporary world. But rather than being a relic from the past, ultra-Orthodox Jews, or haredim, are very much part of the contemporary landscape and are playing an increasingly prominent role in the Jewish world and in Israeli politics. Defenders of the Faith takes us inside the world of this contemporary fundamentalist community, its lifestyle and mores, including education, religious practices and beliefs, sexual ethics, and marriage. Heilman explores the reasons why this group is more militant and extreme than its pre-Holocaust brethren, and provides insight into the worldview of this small but influential sector of modern Jewry.